نَبِّئْ عِبَادِىٓ أَنِّىٓ أَنَا ٱلْغَفُورُ ٱلرَّحِيمُ
Easy-read (simplified)nabbi' 'ibaadee annee anaa l-ghafooru r-raheem
DIN 31635nabbiʾ ʿibādī ʾannī ʾanā l-ġafūru r-raḥīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Inform My servants that I am the Forgiver, the Merciful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Announce, (O Muhammad) unto My slaves that verily I am the Forgiving, the Merciful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Inform my servants that I am the pardoning, the merciful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Announce to my servants that I am the Gracious, the Merciful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Declare unto my servants that I am the gracious, the merciful God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Tregoju robërve të Mi se Unë jam Falësi i Madh e Mëshirëploti
(হে রাসূল!) তুমি আমার বান্দাদের জানিয়ে দাও যে, নিশ্চয় আমি (তাওবাকারীর প্রতি) অত্যন্ত ক্ষমাশীল, পরম দয়ালু।
Kaži robovima Mojim da sam Ja, zaista, Onaj Koji prašta i da sam milostiv,
Kaži robovima Mojim da sam Ja, zaista, Onaj Koji prašta i da sam milostiv,
Yeetito jeyaaɓe am ɓen, ko miin woni jaafotooɗo, jurmtooɗo On
აცნობე [ო, მოციქულო] ჩემს მსახურებს, რომ მე, ჭეშმარიტად, მიმტევებელი, შემწყალებელი ვარ.
Tue Meinen Dienern kund, dass Ich es bin, der allvergebend und barmherzig ist,
(Ω, Προφήτη) ενημέρωσε τους δούλους Μου ότι πράγματι Εγώ είμαι ο Αλ-Γαφούρ (Αυτός που συγχωρεί τα πάντα), ο Αρ-Ραχείμ (Πολυεύσπλαχνος).
(ऐ नबी!) आप मेरे बंदों को सूचित कर दें कि निःसंदेह मैं ही बड़ा क्षमाशील, अत्यंत दयावान्[11] हूँ।
Informa i Miei servi: in verità Io sono il Perdonatore, il Misericordioso,
49. Paskelbk (Muchammedai ﷺ ) Mano vergams, kad tikrai Aš esu Dažnai Atleidžiantis, Gailestingiausiasis.
Gabroota kiyyatti odeessi Ani Anumatu araaramaa, rahmata godhaadhaa.
Возвести Моим рабам, что Я — Прощающий, Милующий,
Кажи Мојим створењима да сам Ја, заиста, Онај Који опрашта грехе, Милостиви,
Wape habari waja wangu ya kwamba Mimi ndiye Mwenye kusamehe zaidi, Mwingi wa kurehemu.
Berätta för mina tjänare att jag är den ständigt Förlåtande, den Barmhärtige,
Kullarıma benim, çok mağfiret edici, çok merhametli olduğumu haber ver.
میرے بندوں کو خبر دے دو کہ میں بہت ہی بخشنے واﻻ اور بڑا ہی مہربان ہوں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ إِخْوَٰنًا عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
Easy-read (simplified)wanaza'naa maa fee sudoorihim min ghillin ikhwaanan 'alaa sururin mutaqaabileen
DIN 31635wanazaʿnā mā fī ṣudūrihim min ġillin ʾiḫwānan ʿalā sururin mutaqābilīna
And We will remove all ill-feelings from their hearts-brothers and sisters, on couches facing one another.
And We remove whatever rancour may be in their breasts. As brethren, face to face, (they rest) on couches raised
And we will strip off whatever ill-feeling is in their breasts; as brethren on couches face to face
And all rancour will We remove from their bosoms: they shall sit as brethren, face to face, on couches
And we will remove all grudges from their breasts; they shall be as brethren, sitting over against one another on couches
لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ
Easy-read (simplified)laa yamassuhum feehaa nasabun wamaa hum minhaa bimukhrajeen
DIN 31635lā yamassuhum fīhā naṣabun wamā hum minhā bimuḫraǧīna
The translators word this verse differently
No fatigue will ever touch them therein, nor will they be asked to leave it.
Toil cometh not unto them there, nor will they be expelled from thence
No toil shall touch them therein, nor shall they be brought forth therefrom
Therein no weariness shall reach them, nor forth from it shall they be cast for ever
Weariness shall not affect them therein, neither shall they be cast out thence for ever
15:49 — the verse above
وَأَنَّ عَذَابِى هُوَ ٱلْعَذَابُ ٱلْأَلِيمُ
Easy-read (simplified)wa'anna 'adhaabee huwa l-'adhaabu l-'aleem
DIN 31635waʾanna ʿaḏābī huwa l-ʿaḏābu l-ʾalīmu
And that My punishment is the painful punishment.
And that My doom is the dolorous doom
and that my woe is the grievous woe
And that my chastisement is the grievous chastisement
and that my punishment is a grievous punishment
وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَٰهِيمَ
Easy-read (simplified)wanabbi'hum 'an dayfi ibraaheem
DIN 31635wanabbiʾhum ʿan ḍayfi ʾibrāhīma
And inform them of the guests of Abraham.
And tell them of Abraham's guests
And inform them concerning Abraham's guests
And tell them of Abraham's guests
And relate unto them the history of Abraham's guests
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
نَبِّئْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.47 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/