وَقَالُوا۟ يَٰٓأَيُّهَا ٱلَّذِى نُزِّلَ عَلَيْهِ ٱلذِّكْرُ إِنَّكَ لَمَجْنُونٌ
Easy-read (simplified)waqaaloo yaa ayyuhaa lladhee nuzzila 'alayhi dh-dhikru innaka lamajnoon
DIN 31635waqālū yā ʾayyuhā llaḏī nuzzila ʿalayhi ḏ-ḏikru ʾinnaka lamaǧnūnun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And they said, "O you who received the message, you are insane."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And they say: O thou unto whom the Reminder is revealed, lo! thou art indeed a madman
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they say, 'O thou to whom the Reminder has been sent down! verily, thou art possessed
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They say: "O thou to whom the warning hath been sent down, thou art surely possessed by a djinn
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The Meccans say, O thou to whom the admonition hath been sent down, thou art certainly possessed with a devil
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata thanë: "O ti që të është shpallur Këshilla (Kurani), ti përnjëmend je i marrë.
আর তারা (মক্কার কাফিররা রাসূলকে উদ্দেশ্য করে ) বললো: ‘হে ঐ ব্যক্তি, যার ওপর আল-কুরআন নাযিল করা হয়েছে, তুমি তো নিশ্চিত পাগল।’
Oni govore: “Hej, ti kome se Kur’an objavljuje, ti si uistinu lud!
Oni govore: “Hej ti kome se Kuran objavljuje, ti si uistinu lud!
Ɓe mbi'i: "Ko aan yo mo deftere nden jippinaa e mun, an ko a peetuɗo.
და თქვეს: «ჰეი, შენ, ვისზეც იქნა გარდმოევლენილი შეხსენება, ჭეშმარიტად, შენ შეშლილი ხარ!
Und sie sagen: „O du, dem (angeblich) die Ermahnung offenbart worden ist, du bist ja gewiss besessen.“
Και είπαν (οι άπιστοι από τον λαό σου, ω, Μωχάμμαντ, σε σένα): «Ω, εσύ στον οποίο έχει σταλεί η Υπενθύμιση (το Κορ’άν), πράγματι, είσαι παράφρων (που μας καλείς να σε ακολουθούμε και να αφήσουμε τα είδωλα και τους θεούς μας)!
तथा उन (काफ़िरों) ने कहा : ऐ वह व्यक्ति जिसपर स्मरण (क़ुरआन) अवतरित किया गया है, निःसंदेह तू तो पागल है।
E dissero: «O tu, su cui è stato fatto scendere il Monito, in verità sei un posseduto!
6. Ir jie sako: „O tu, (Muchammedai ﷺ ), kuriam buvo nuleistas Zikr (Koranas), iš tiesų, tu esi pakvaišęs!”
Nijedhan “Yaa isa zikriin (Qur’aanni) isa irratti buufame! dhugumatti ati maraataadha”.
Они сказали: «О тот, кому ниспослано Напоминание! Воистину, ты — одержимый!
Они говоре: „Хеј ти коме се Кур'ан објављује, ти си уистину луд!
Na walisema, "Ewe uliyeteremshiwa Ukumbusho! Hakika wewe ni mwendawazimu.
De säger: ”Du måste vara galen som [tror] att denna förmaning har uppenbarats till dig!
Dediler ki: "Ey kendisine Kur'an indirilen! Sen mutlaka bir delisin!"
انہوں نے کہا کہ اے وه شخص جس پر قرآن اتارا گیا ہے یقیناً تو تو کوئی دیوانہ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ
Easy-read (simplified)wamaa ahlaknaa min qaryatin illaa walahaa kitaabun ma'loom
DIN 31635wamā ʾahlaknā min qaryatin ʾillā walahā kitābun maʿlūmun
The translators word this verse differently
We have never destroyed a town unless it had a set time.
And We destroyed no township but there was a known decree for it
We never destroyed a city without it had its noted doom
We never destroyed a city whose term was not perfixed
We have not destroyed any city, but a fixed term of repentance was appointed them
مَّا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ
Easy-read (simplified)maa tasbiqu min ummatin ajalahaa wamaa yasta'khiroon
DIN 31635mā tasbiqu min ʾummatin ʾaǧalahā wamā yastaʾḫirūna
The translators word this verse differently
No nation can bring its time forward, nor can they delay it.
No nation can outstrip its term nor can they lag behind
No nation can hasten on its appointed time, nor put it off
No people can forestall or retard its destiny
No nation shall be punished before their time shall be come; neither shall they be respited after
15:6 — the verse above
لَّوْ مَا تَأْتِينَا بِٱلْمَلَٰٓئِكَةِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Easy-read (simplified)law maa ta'teenaa bil-malaa'ikati in kunta mina s-saadiqeen
DIN 31635law mā taʾtīnā bil-malāʾikati ʾin kunta mina ṣ-ṣādiqīna
The translators word this verse differently
Why do you not bring us the angels, if you are truthful?"
Why bringest thou not angels unto us, if thou art of the truthful
Why dost thou not bring us the angels if thou dost tell the truth
Wouldst thou not have come to us with the angels, if thou wert of those who assert the truth
Wouldest thou not have come unto us with an attendance of angels, if thou hadst spoken truth
مَا نُنَزِّلُ ٱلْمَلَٰٓئِكَةَ إِلَّا بِٱلْحَقِّ وَمَا كَانُوٓا۟ إِذًا مُّنظَرِينَ
Easy-read (simplified)maa nunazzilu l-malaa'ikata illaa bil-haqqi wamaa kaanoo idhan munzareen
DIN 31635mā nunazzilu l-malāʾikata ʾillā bil-ḥaqqi wamā kānū ʾiḏan munẓarīna
The translators word this verse differently
We do not send the angels down except with reason, and they will not be held back.
We send not down the angels save with the Fact, and in that case (the disbelievers) would not be tolerated
We sent not down the angels save by right nor even then would these be respited
We will not send down the angels without due cause. The Infidels would not in that case have been respited
Answer, we send not down the angels, unless on a just occasion; nor should they be then respited any longer
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.72 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/