فَلَمَّا جَآءَ ءَالَ لُوطٍ ٱلْمُرْسَلُونَ
Easy-read (simplified)falammaa jaa'a aala lootin l-mursaloon
DIN 31635falammā ǧāʾa ʾāla lūṭin l-mursalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And when the envoys came to the family of Lot.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And when the messengers came unto the family of Lot
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when the messengers came unto Lot's family
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when the Sent Ones came to the family of Lot
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when the messengers came to the family of Lot
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, kur i erdhën Lutit të dërguarit,
এরপর যখন ফিরিশতারা (পুরুষের আকৃতিতে) লূতের পরিবারের কাছে আসল।
I kad izaslanici dođoše do Lutove porodice,
I kad izaslanici dođoše do Lotove porodice,
Nde imminaaɓe ɓen ngaruno ka ɓeynguure Luuti,
ხოლო როცა ლუტის ოჯახთან მივიდნენ გზავნილები [ანგელოზები],
Als nun die Gesandten zu der Sippe Luts kamen,
Όταν οι (Άγγελοι) Αγγελιαφόροι ήρθαν στην οικογένεια του Λωτ (με ανθρώπινη μορφή),
फिर जब लूत के घर वालों के पास भेजे हुए (फ़रिश्ते) आए।
Quando i Messaggeri andarono dalla famiglia di Lūt,
61. Tada, kai Pasiuntiniai (angelai) atėjo pas Lūto (Loto) šeimą.
Yeroma ergamtoonni maatii Luuxitti dhufanu.
И когда посланцы пришли к семье Лута,
И кад изасланици дођоше до Лотове породице,
Basi wajumbe hao walipowajia watu wa familia ya Lut'.
När budbärarna anlände till Lots hushåll,
Elçiler (melekler) Lût’un ailesine gelince...
جب بھیجے ہوئے فرشتے آل لوط کے پاس پہنچے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِلَّآ ءَالَ لُوطٍ إِنَّا لَمُنَجُّوهُمْ أَجْمَعِينَ
Easy-read (simplified)illaa aala lootin innaa lamunajjoohum ajma'een
DIN 31635ʾillā ʾāla lūṭin ʾinnā lamunaǧǧūhum ʾaǧmaʿīna
"Except for the family of Lot; we will save them all."
(All) save the family of Lot. Them we shall deliver every one
save only Lot's family, them will we save all together
Except the family of Lot, whom verily we will rescue all
But as for the family of Lot, we will save them all
إِلَّا ٱمْرَأَتَهُۥ قَدَّرْنَآ إِنَّهَا لَمِنَ ٱلْغَٰبِرِينَ
Easy-read (simplified)illaa mra'atahu qaddarnaa innahaa lamina l-ghaabireen
DIN 31635ʾillā mraʾatahu qaddarnā ʾinnahā lamina l-ġābirīna
"Except for his wife." We have determined that she will be of those who lag behind.
Except his wife, of whom We had decreed that she should be of those who stay behind
except his wife; we have decreed, verily, she shall be of those who linger
Except his wife. We have decreed that she shall be of those who linger
except his wife; we have decreed that she shall be one of those who remain behind to be destroyed with the infidels
15:61 — the verse above
قَالَ إِنَّكُمْ قَوْمٌ مُّنكَرُونَ
Easy-read (simplified)qaala innakum qawmun munkaroon
DIN 31635qāla ʾinnakum qawmun munkarūna
He said, "You are a people unknown to me."
He said: Lo! ye are folk unknown (to me)
he said, 'Verily, ye are a people whom I recognise not
He said, "Yes; are persons unknown to me
he said unto them, verily ye are people who are unknown to me
قَالُوا۟ بَلْ جِئْنَٰكَ بِمَا كَانُوا۟ فِيهِ يَمْتَرُونَ
Easy-read (simplified)qaaloo bal ji'naaka bimaa kaanoo feehi yamtaroon
DIN 31635qālū bal ǧiʾnāka bimā kānū fīhi yamtarūna
The translators word this verse differently
They said, "We bring you what they have doubts about."
They said: Nay, but we bring thee that concerning which they keep disputing
They said, 'Nay, but we have come to thee with that whereof they did doubt
They said, "Yes; but we have come to thee for a purpose about which thy people doubt
They answered, but we are come unto thee to execute that sentence, concerning which your fellow citizens doubted
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَلَمَّا جَاءَ آلَ لُوطٍ الْمُرْسَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.37 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/