وَٱتَّقُوا۟ ٱللَّهَ وَلَا تُخْزُونِ
Easy-read (simplified)waattaqoo llaaha walaa tukhzoon
DIN 31635wāttaqū llāha walā tuḫzūni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"And fear God, and do not disgrace me."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And keep your duty to Allah, and shame me not
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but fear God, and put me not to shame
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And fear God and put me not to shame
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but fear God, and put me not to shame
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Frikësojuni Allahut e mos më poshtëroni!"
‘তোমরা (সমকামিতা ছেড়ে) আল্লাহকে ভয় করো এবং আমাকে লাঞ্ছিত করো না।’
I bojte se Allaha, i mene ne ponižavajte!”
I bojte se Allaha, i mene ne ponižavajte!”
Kulee Alla, wota on koynam".
და გეშინოდეთ ალლაჰისა და ნუ დამამცირებთ [თქვენი უზნეო საქმით]».
Und fürchtet Allah und stürzt mich nicht in Schande.“
Φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του) και μη με ατιμάσετε (σχετικά με τους καλεσμένους μου).»
तथा अल्लाह से डरो और मुझे अपमानित न करो।
E temete Allāh e non gettatemi nella vergogna!”
69. „Ir bijokite Allaho ir neužtraukite man negarbės.“
“Rabbiin sodaadhaa; nan xiqqeessinaa.”
Побойтесь Аллаха и не позорьте меня».
и бојте се Аллаха, и не понижавајте ме!“
Na mcheni Mwenyezi Mungu, wala msinihizi.
Frukta Gud och bringa mig inte förödmjukelse!”
"Allah’tan korkun da, beni utandırmayın!''
اللہ تعالیٰ سے ڈرو اور مجھے رسوا نہ کرو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَجَآءَ أَهْلُ ٱلْمَدِينَةِ يَسْتَبْشِرُونَ
Easy-read (simplified)wajaa'a ahlu l-madeenati yastabshiroon
DIN 31635waǧāʾa ʾahlu l-madīnati yastabširūna
And the people of the town came joyfully.
And the people of the city came, rejoicing at the news (of new arrivals)
Then the people of the city came, clad at the tidings
Then came the people of the city rejoicing at the news
And the inhabitants of the city came unto Lot, rejoicing at the news of the arrival of some strangers
قَالَ إِنَّ هَٰٓؤُلَآءِ ضَيْفِى فَلَا تَفْضَحُونِ
Easy-read (simplified)qaala inna haa'ulaa'i dayfee falaa tafdahoon
DIN 31635qāla ʾinna hāʾulāʾi ḍayfī falā tafḍaḥūni
He said, "These are my guests, so do not embarrass me."
He said: Lo! they are my guests. Affront me not
Said he, 'Verily, these are my guests, therefore disgrace me not
He said, "These are my guests: therefore disgrace me not
And he said unto them, verily these are my guests: Wherefore do not disgrace me by abusing them
15:69 — the verse above
قَالُوٓا۟ أَوَلَمْ نَنْهَكَ عَنِ ٱلْعَٰلَمِينَ
Easy-read (simplified)qaaloo awalam nanhaka 'ani l-'aalameen
DIN 31635qālū ʾawalam nanhaka ʿani l-ʿālamīna
The translators word this verse differently
They said, "Did we not forbid you from strangers?"
They said; Have we not forbidden you from (entertaining) anyone
They said, 'Have we not forbidden thee everybody in the world
They said, "Have we not forbidden thee to entertain any one whatever
They answered, have we not forbidden thee from entertaining or protecting any man
قَالَ هَٰٓؤُلَآءِ بَنَاتِىٓ إِن كُنتُمْ فَٰعِلِينَ
Easy-read (simplified)qaala haa'ulaa'i banaatee in kuntum faa'ileen
DIN 31635qāla hāʾulāʾi banātī ʾin kuntum fāʿilīna
He said, "These are my daughters, if you must."
He said: Here are my daughters, if ye must be doing (so)
He said, 'Here are my daughters, if do it ye must
He said, "Here are my daughters, if ye will thus act
Lot replied, these are my daughters; therefore rather make use of them, if ye be resolved to do what ye purpose
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.44 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/