وَقُلْ إِنِّىٓ أَنَا ٱلنَّذِيرُ ٱلْمُبِينُ
Easy-read (simplified)waqul innee anaa n-nadheeru l-mubeen
DIN 31635waqul ʾinnī ʾanā n-naḏīru l-mubīnu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And say, "I am the clear warner."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And say: Lo! I, even I, am a plain warner
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and say, 'Verily, I am an obvious warner
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And SAY: I am the only plain-spoken warner
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and say, I am a public preacher
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaj: "Unë, me të vërtetë, jam paralajmërues i qartë."
আর বলো: ‘নিশ্চয় আমি সুস্পষ্ট সতর্ককারী।’
i reci: "Ja sam samo upozoritelj jasni."
i reci: "Ja sam samo upozoritelj jasni."
Maaku: "min ko mi jertinoowo ɓannginoowo".
და უთხარი: «ჭეშმარიტად, მე ცხადი გამაფრთხილებელი [შემგონებელი] ვარ [ცხადი სასჯელისგან]».
Und sag: „Wahrlich, ich bin der deutliche Warner.“
Και πες (ω, Μωχάμμαντ): «Πράγματι, εγώ είμαι ο προειδοποιητής που προειδοποιεί ξεκάθαρα.»
और कह दें कि निःसंदेह मैं तो खुल्लम-खुल्ला डराने[22] वाला हूँ।
e di’: “In verità io sono il chiaro ammonitore!”
89. Ir sakyk (Muchammedai ﷺ ): „Aš tikrai tesu tiesiog perspėtojas.“
“Ani, anatu sodaachisaa mul'ataadha” jedhi.
И скажи: «Воистину, я — ясный предостерегающий».
и реци: „Ја само јавно опомињем.“
Na sema: Hakika mimi ndiye mwonyaji mwenye kubainisha.
Och säg: ”Jag varnar er klart och tydligt!”
De ki: ''Gerçekten ben, apaçık bir uyarıcıyım.''
اور کہہ دیجئے کہ میں تو کھلم کھلا ڈرانے واﻻ ہوں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَقَدْ ءَاتَيْنَٰكَ سَبْعًا مِّنَ ٱلْمَثَانِى وَٱلْقُرْءَانَ ٱلْعَظِيمَ
Easy-read (simplified)walaqad aataynaaka sab'an mina l-mathaanee wal-qur'aana l-'azeem
DIN 31635walaqad ʾātaynāka sabʿan mina l-maṯānī wal-qurʾāna l-ʿaẓīma
We have given you seven of the pairs, and the Grand Quran.
We have given thee seven of the oft-repeated (verses) and the great Qur'an
We have already brought thee Seven of the Repetition, and the mighty Qur'an
We have already given thee the seven verses of repetition and the glorious Koran
We have already brought unto thee seven verses which are frequently to be repeated, and the glorious Koran
لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَٱخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ
Easy-read (simplified)laa tamuddanna 'aynayka ilaa maa matta'naa bihi azwaajan minhum walaa tahzan 'alayhim wakhfid janaahaka lilmu'mineen
DIN 31635lā tamuddanna ʿaynayka ʾilā mā mattaʿnā bihi ʾazwāǧan minhum walā taḥzan ʿalayhim waḫfiḍ ǧanāḥaka lilmuʾminīna
The translators word this verse differently
Do not extend your eyes towards what We have bestowed on some couples of them to enjoy, and do not grieve over them, and lower your wing to the believers.
Strain not thine eyes toward that which We cause some wedded pairs among them to enjoin, and be not grieved on their account, and lower thy wing (in tenderness) for the believers
Let not thine eyes strain after what we have allowed a few pairs of them to enjoy, nor grieve for them; but lower thy wing to the believers
Strain not thine eyes after the good things we have bestowed on some of the unbelievers: afflict not thyself on their account, and lower thy wing to the faithful
Cast not thine eyes on the good things which We have bestowed on several of the unbelievers, so as to covet the same; neither be thou grieved on their account. Behave thyself with meekness towards the true believers
15:89 — the verse above
كَمَآ أَنزَلْنَا عَلَى ٱلْمُقْتَسِمِينَ
Easy-read (simplified)kamaa anzalnaa 'alaa l-muqtasimeen
DIN 31635kamā ʾanzalnā ʿalā l-muqtasimīna
The translators word this verse differently
Just as We sent down to the separatists.
Such as We send down for those who make division
As we sent down (punishment) on the separatists
We will punish those who foster divisions
If they believe not, We will inflict a like punishment on them, as We have inflicted on the dividers
ٱلَّذِينَ جَعَلُوا۟ ٱلْقُرْءَانَ عِضِينَ
Easy-read (simplified)alladheena ja'aloo l-qur'aana 'ideen
DIN 31635allaḏīna ǧaʿalū l-qurʾāna ʿiḍīna
The translators word this verse differently
Those who made the Quran obsolete.
Those who break the Qur'an into parts
who dismember the Qur'an
Who break up the Koran into parts
who distinguished the Koran into different parts
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَقُلْ إِنِّي أَنَا النَّذِيرُ الْمُبِينُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/