فَوَرَبِّكَ لَنَسْـَٔلَنَّهُمْ أَجْمَعِينَ
Easy-read (simplified)fawarabbika lanas'alannahum ajma'een
DIN 31635fawarabbika lanasʾalannahum ʾaǧmaʿīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
By your Lord, we will question them all.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Them, by thy Lord, We shall question, every one
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But, by thy Lord! we will question them, one and all
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
By thy Lord! we will surely take account from them one and all
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
for by thy Lord, We will demand an account from them all
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Por, betohem për Zotin tënd se do t'i pyesim të gjithë ata
অতএব (হে রাসূল!) তোমার রবের শপথ, আমি অবশ্যই তাদের সকলকে (কিয়ামতের দিন) জিজ্ঞাসাবাদ করবো,
I tako Mi Gospodara tvog, njih ćemo sve na odgovornost pozvati,
I tako Mi Gospodara tvog, njih ćemo sve na odgovornost pozvati,
Mi wooɗndirii Joomi maa! Ma min laɓndoyo ɓe fof maɓɓe.
შენს ღმერთს ვფიცავ, უთუოდ მოვკითხავთ მათ ყველას.
Bei deinem Herrn! Wir werden sie allesamt ganz gewiss befragen
Μα τον Κύριό σου! Πράγματι, θα τους καλέσουμε όλους να λογοδοτήσουν,
अतः आपके पालनहार की क़सम! हम उन सबसे अवश्य पूछेंगे।
Per il tuo Dio, li interrogheremo tutti
92. Taigi, prisiekiame tavo Viešpačiu, (Muchammedai ﷺ ) Mes tikrai pakviesime visus juos atsiskaityti.
Gooftaa keetti kakannee! dhugumatti hunda isaanii ni gaafanna.
И клянусь твоим Господом, Мы непременно спросим их всех до единого
И тако Ми твога Господара, њих ћемо све да позовемо на одговорност
Basi ninaapa kwa Mola wako Mlezi! Lazima tutawauliza wote.
Ja, vid din Herre! Vi ska sannerligen ställa dem alla till svars
Rabbine andolsun ki, onların hepsini yaptıklarından dolayı sorguya çekeceğiz.
قسم ہے تیرے پالنے والے کی! ہم ان سب سے ضرور باز پرس کریں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كَمَآ أَنزَلْنَا عَلَى ٱلْمُقْتَسِمِينَ
Easy-read (simplified)kamaa anzalnaa 'alaa l-muqtasimeen
DIN 31635kamā ʾanzalnā ʿalā l-muqtasimīna
The translators word this verse differently
Just as We sent down to the separatists.
Such as We send down for those who make division
As we sent down (punishment) on the separatists
We will punish those who foster divisions
If they believe not, We will inflict a like punishment on them, as We have inflicted on the dividers
ٱلَّذِينَ جَعَلُوا۟ ٱلْقُرْءَانَ عِضِينَ
Easy-read (simplified)alladheena ja'aloo l-qur'aana 'ideen
DIN 31635allaḏīna ǧaʿalū l-qurʾāna ʿiḍīna
The translators word this verse differently
Those who made the Quran obsolete.
Those who break the Qur'an into parts
who dismember the Qur'an
Who break up the Koran into parts
who distinguished the Koran into different parts
15:92 — the verse above
عَمَّا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)'ammaa kaanoo ya'maloon
DIN 31635ʿammā kānū yaʿmalūna
The translators word this verse differently
About what they used to do.
Of what they used to do
about what they have done
Concerning that which they have done
of that which they have wrought
فَٱصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
Easy-read (simplified)fasda' bimaa tu'maru wa'a'rid 'ani l-mushrikeen
DIN 31635faṣdaʿ bimā tuʾmaru waʾaʿriḍ ʿani l-mušrikīna
The translators word this verse differently
So proclaim openly what you are commanded, and turn away from the polytheists.
So proclaim that which thou art commanded, and withdraw from the idolaters
Therefore, publish what thou art bidden, and turn aside from the idolaters
Profess publicly then what thou hast been bidden, and withdraw from those who join gods to God
Wherefore publish that which thou hast been commanded, and withdraw from the idolaters
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.53 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/