ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
Easy-read (simplified)thumma inna rabbaka lilladheena haajaroo min ba'di maa futinoo thumma jaahadoo wasabaroo inna rabbaka min ba'dihaa laghafoorun raheem
DIN 31635ṯumma ʾinna rabbaka lillaḏīna hāǧarū min baʿdi mā futinū ṯumma ǧāhadū waṣabarū ʾinna rabbaka min baʿdihā laġafūrun raḥīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But then your Lord-for those who emigrated after being persecuted, then struggled and persevered-your Lord thereafter is Forgiving and Merciful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then, verily, thy Lord, to those who fled after they had been tried, and then fought strenuously and were patient,- verily, thy Lord after that will be forgiving and merciful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
To those also who after their trials fled their country, then fought and endured with patience, verily, thy Lord will in the end be forgiving, gracious
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Moreover thy Lord will be favourable unto those who have fled their country, after having suffered persecution, and been compelled to deny the faith by violence, and who have since fought in defence of the true religion, and have persevered with patience; verily unto these will thy Lord be gracious and merciful, after they shall have shewn their sincerity
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Me të vërtetë, Zoti yt, për ata që mërguan, pasi u sprovuan e më pas luftuan (në rrugën e Allahut) e bënë durim, pas gjithë kësaj, Zoti yt, është gjithsesi Falës i Madh e Mëshirëplotë.
তারপর যারা নির্যাতিত হওয়ার পর হিজরত করেছে, অতঃপর জিহাদ করেছে এবং (কষ্ট-ক্লেশে) ধৈর্যধারণ করেছে, নিশ্চয় তোমার রব তাদের জন্য এ সবের পর(৩৭), অবশ্যই অতি ক্ষমাশীল, পরম দয়ালু।
Gospodar tvoj će onima koji se isele, nakon što su zlostavljani bili, pa se onda budu borili i sve strpljivo podnosili – Gospodar tvoj će im, poslije toga, doista oprostiti i samilostan biti,
Gospodar tvoj će onima koji se isele, nakon što su zlostavljani bili, pa se onda budu borili i sve strpljivo podnosili – Gospodar tvoj će im, poslije toga, doista oprostiti i samilostan biti,
refti pellet Joomi maa, wonannde ɓen ferunooɓe ɓaawo nde ɓe tampinaama, hooti ɓe tiiɗnii ɓe muññii, pellet Joomi maa, ɓaawo ɗuum, Ko O jaafotooɗo, jurmotooɗo.
შემდეგ, ჭეშმარიტად, შენი ღმერთი მათთვის ვინც გადასახლდენენ მას შემდეგ, რაც გამოიცადნენ [გადაიტანეს წამება] (მრავალღმერთიანთა მხრიდან), შემდეგ იბრძოლეს და მოითმინეს, – ჭეშმარიტად, შენი უფალი ამის შემდგომ უსაზღვროდ მპატიებელი, მწყალობელია.
Hierauf wird dein Herr zu denjenigen, die ausgewandert sind, nachdem sie der Versuchung ausgesetzt wurden, und sich hierauf abgemüht haben und geduldig gewesen sind - wahrlich, dein Herr wird nach (all) diesem (zu ihnen) ja allvergebend und barmherzig sein.
Έπειτα, πράγματι ο Κύριός σου (ω, Μωχάμμαντ, είναι Πολυεύσπλαχνος) γι' εκείνους που μετανάστευσαν (από τη Μάκκα προς τη Μαντίνα), αφού βασανίστηκαν (για να πουν λόγια απιστίας και τα είπαν από βασανισμό, ενώ οι καρδιές τους ήταν γεμάτες με την πίστη), και έπειτα αγωνίστηκαν (στο Δρόμο του Αλλάχ) και υπέμειναν καρτερικά, πράγματι, ο Κύριός σου μετά απ' αυτό είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
फिर निःसंदेह आपका पालनहार उन लोगों[49] के लिए जिन्होंने आज़माइशों का सामना करने के बाद हिजरत की, फिर जिहाद किया और धैर्य रखा, निश्चय आपका पालनहार इस (परीक्षा) के बाद बड़ा क्षमाशील, अत्यंत दयावान् है।
Poi, in verità il tuo Dio, per quelli che emigrarono dopo essere stati messi alla prova, e in seguito combatterono e pazientarono, in verità dopo di ciò il tuo Dio sarà Perdonatore, Misericordioso.
110. Tad iš tiesų, jūsų Viešpats – tiems, kurie išsikėlė po to, kai buvo išmėginti ir nuo to laiko stipriai stengėsi ir kovojo (vardan Allaho) ir buvo kantrūs, iš tiesų, jūsų Viešpats po to yra Dažnai Atleidžiantis, Gailestingiausiasis.
Ergasii Gooftaan kee isaan erga rakkifamanii booda godaananii, ergasii qabsaa’anii, obsaniif (araaramaa, rahmata godhaa dha); Gooftaan kee booda isheetii (rakkifamuutii) araaramaa, rahmata godhaadha.
Затем, воистину, твой Господь [милостив] к тем, которые переселились после того, как подверглись испытанию, а затем усердствовали и проявляли терпение. Воистину, твой Господь после этого — прощающий, милующий.
Господар твој ће онима који се иселе, након што су злостављани били, па се онда буду борили и све стрпљиво подносили – Господар твој ће им, после тога, заиста опростити и самилостан бити.
Kisha hakika Mola wako Mlezi, kwa wale waliohama makwao baada ya kuteswa, kisha wakapigania Dini na wakasubiri, bila ya shaka Mola wako Mlezi baada ya hayo ni Mwingi wa kusamehe, Mwingi wa kurehemu.
Din Herre ska [förlåta] de som tvingades överge [sin tro] och som sedan utvandrade, kämpade och härdade ut. Ja, efter [allt de har genomgått] ska din Herre sannerligen ge dem sin förlåtelse och nåd.
Ayrıca Rabbin işkencelere uğratıldıktan sonra hicret edenlere, sonra da cihad edenlere ve sabredenlere; Evet, Rabbin muhakkak bundan sonra çok bağışlayandır, çok merhamet edendir.
جن لوگوں نے فتنوں میں ڈالے جانے کے بعد ہجرت کی پھر جہاد کیا اور صبر کا ﺛبوت دیا بیشک تیرا پروردگار ان باتوں کے بعد انہیں بخشنے واﻻ اور مہربانیاں کرنے واﻻ ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَٰرِهِمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ
Easy-read (simplified)oolaa'ika lladheena taba'a llaahu 'alaa quloobihim wasam'ihim wa'absaarihim wa'oolaa'ika humu l-ghaafiloon
DIN 31635ʾūlāʾika llaḏīna ṭabaʿa llāhu ʿalā qulūbihim wasamʿihim waʾabṣārihim waʾūlāʾika humu l-ġāfilūna
It is they whom God has sealed their hearts, and their hearing, and their sight. It is they who are the heedless.
Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless
These are they on whose hearts, and hearing, and eyesight, God has set a stamp, and these, they are the careless
These are they whose hearts and ears and eyes God hath sealed up: these are the careless ones
These are they whose hearts, and hearing, and sight God hath sealed up; and these are the negligent
لَا جَرَمَ أَنَّهُمْ فِى ٱلْـَٔاخِرَةِ هُمُ ٱلْخَٰسِرُونَ
Easy-read (simplified)laa jarama annahum fee l-'aakhirati humu l-khaasiroon
DIN 31635lā ǧarama ʾannahum fī l-ʾāḫirati humu l-ḫāsirūna
The translators word this verse differently
There is no doubt that in the Hereafter they will be the losers.
Assuredly in the Hereafter they are the losers
Without a doubt that in the next life they will be the losers
in the next world shall they perish beyond a doubt
There is no doubt but that in the next life they shall perish
16:110 — the verse above
يَوْمَ تَأْتِى كُلُّ نَفْسٍ تُجَٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read (simplified)yawma ta'tee kullu nafsin tujaadilu 'an nafsihaa watuwaffaa kullu nafsin maa 'amilat wahum laa yuzlamoon
DIN 31635yawma taʾtī kullu nafsin tuǧādilu ʿan nafsihā watuwaffā kullu nafsin mā ʿamilat wahum lā yuẓlamūna
On the Day when every soul will come pleading for itself, and every soul will be paid in full for what it has done, and they will not be wronged.
On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged
On the day every soul will come to wrangle for itself, and every soul shall be paid what it has earned, and they shall not be wronged
On a certain day shall every soul come to plead for itself, and every soul shall be repaid according to its deeds; and they shall not be wronged
On a certain day shall every soul come to plead for it self, and every soul shall be repaid that which it shall have wrought; and they shall not be treated unjustly
وَضَرَبَ ٱللَّهُ مَثَلًا قَرْيَةً كَانَتْ ءَامِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ
Easy-read (simplified)wadaraba llaahu mathalan qaryatan kaanat aaminatan mutma'innatan ya'teehaa rizquhaa raghadan min kulli makaanin fakafarat bi'an'umi llaahi fa'adhaaqahaa llaahu libaasa l-joo'i wal-khawfi bimaa kaanoo yasna'oon
DIN 31635waḍaraba llāhu maṯalan qaryatan kānat ʾāminatan muṭmaʾinnatan yaʾtīhā rizquhā raġadan min kulli makānin fakafarat biʾanʿumi llāhi faʾaḏāqahā llāhu libāsa l-ǧūʿi wal-ḫawfi bimā kānū yaṣnaʿūna
The translators word this verse differently
And God cites the example of a town that was secure and peaceful, with its livelihood coming to it abundantly from every direction. But then it turned unappreciative of God's blessings, so God made it taste the robe of hunger and fear, because of what they used to craft.
Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do
God has struck out a parable: a city which was safe and quiet, its provision came to it in plenty from every place, and then it denied God's favours, and God made it feel the clothing of hunger and fear, for that which they had wrought
God proposeth the instance of a city, secure and at ease, to which its supplies come in plenty from every side. But she was thankless for the boons of God; God therefore made her taste the woe of famine and of fear, for what they had done
God propoundeth as a parable a city which was secure and quiet, unto which her provisions came in abundance from every side; but she ungratefully denied the favours of God: Wherefore God caused her to taste the extreme famine, and fear, because of that which they had done
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِن بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/