فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًا طَيِّبًا وَٱشْكُرُوا۟ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Easy-read (simplified)fakuloo mimmaa razaqakumu llaahu halaalan tayyiban washkuroo ni'mata llaahi in kuntum iyyaahu ta'budoon
DIN 31635fakulū mimmā razaqakumu llāhu ḥalālan ṭayyiban waškurū niʿmata llāhi ʾin kuntum ʾiyyāhu taʿbudūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Eat of the lawful and good things God has provided for you, and be thankful for God's blessings, if it is Him that you serve.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Eat, then, from what God has provided you with, things lawful and good, and give thanks for the favours of God, if it be Him ye serve
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Of what God hath supplied you eat the lawful and good, and be grateful for the favours of God, if ye are his worshippers
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Eat of what God hath given you for food, that which is lawful and good; and be thankful for the favours of God, if ye serve Him
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Hani nga gjërat e lejuara e të mira që jua ka dhënë Allahu dhe falënderoni për të mirat e Allahut, nëse njëmend e adhuroni vetëm Atë.
অতএব (হে বান্দারা!) আল্লাহ তোমাদেরকে যে হালাল ও পবিত্র রিযক দিয়েছেন, তোমরা তা থেকে আহার করো এবং আল্লাহর নি‘আমতের শুকরিয়া আদায় করো, যদি তোমরা শুধু তাঁরই ইবাদাত করে থাকো।
Hranite se dopuštenim i lijepim jelima koja vam Allah daruje i budite zahvalni Allahu na blagodatima Njegovim, ako samo Njega obožavate.
Hranite se dopuštenim i lijepim jelima koja vam Allah daruje i budite zahvalni Allahu na blagodatima Njegovim, ako samo Njega obožavate.
Ñaamee e kon ko Alla arsike on dagiiɗi laaɓuɗi, njeetton dokke Alla ɗeen, si wonii ko Kaŋko ndewoton.
მაშ, მიირთვით იქიდან, რაც ჰალალ და სუფთა საზრდოდ გიწყალობათ ალლაჰმა და მადლიერნი იყავით ალლაჰის წყალობისა, თუკი მხოლოდ მას ეთაყვანებით.
So esst von dem, womit Allah euch versorgt hat, als etwas Erlaubtes und Gutes, und seid dankbar für die Gunstgabe Allahs, wenn ihr Ihm wirklich allein dient.
Φάτε, λοιπόν, (ω, άνθρωποι) από ό,τι επιτρεπτά και καλά αγαθά σας παρέχει ο Αλλάχ, και να είστε ευγνώμωνες για τις χάρες του Αλλάχ, αν πράγματι λατρεύετε μόνο Αυτόν (και δεν Του αποδίδετε εταίρους στη λατρεία).
अतः उस हलाल एवं पवित्र रोज़ी में से खाओ, जो अल्लाह ने तुम्हें प्रदान की है और अल्लाह की नेमत का शुक्रिया अदा करो, यदि तुम उसी की इबादत करते हो।
»Mangiate pure di ciò che vi ha concesso Allāh di lecito e buono (Ħalēl حَلاَل), e siate grati per la grazia di Allāh se siete Suoi adoratori!»
114. Taigi, valgykite iš leistino ir gero maisto [6], kurį Allahas suteikė jums. Ir būkite dėkingi už Allaho Malonę, jei Jis yra Tas, Kurį jūs garbinate.
Waan Rabbiin isiniif kenne irraa nyaadhaa. Hayyamamaa, gaarii haala ta’een. tola Rabbii kan isinirratti tahe galateeffadhaa Yoo kan Isa gabbartan taatan.
Так ешьте же из того, чем наделил вас Аллах, — дозволенное и благое, — и благодарите за дары Аллаха, если вы поклоняетесь только Ему.
Храните се допуштеним и лепим јелима којима вас Аллах опскрбљује и будите захвални Аллаху на Његовим благодатима, ако само Њега обожавате.
Basi kuleni katika vile alivyowaruzuku Mwenyezi Mungu, vilivyo halali na vizuri. Na shukuruni neema za Mwenyezi Mungu, ikiwa kweli mnamuabudu Yeye tu.
Så ät ni av alla de goda och tillåtna ting som Gud har skänkt er, och tacka Gud för hans välsignelser, om det verkligen är honom ni dyrkar!
Artık Allah’ın size helâl ve temiz olarak verdiği rızıklardan yiyin ve eğer yalnızca Ona ibadet ediyorsanız Allah’ın nimetine şükredin.
جو کچھ حلال اور پاکیزه روزی اللہ نے تمہیں دے رکھی ہے اسے کھاؤ اور اللہ کی نعمت کا شکر کرو اگر تم اسی کی عبادت کرتے ہو.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَضَرَبَ ٱللَّهُ مَثَلًا قَرْيَةً كَانَتْ ءَامِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ
Easy-read (simplified)wadaraba llaahu mathalan qaryatan kaanat aaminatan mutma'innatan ya'teehaa rizquhaa raghadan min kulli makaanin fakafarat bi'an'umi llaahi fa'adhaaqahaa llaahu libaasa l-joo'i wal-khawfi bimaa kaanoo yasna'oon
DIN 31635waḍaraba llāhu maṯalan qaryatan kānat ʾāminatan muṭmaʾinnatan yaʾtīhā rizquhā raġadan min kulli makānin fakafarat biʾanʿumi llāhi faʾaḏāqahā llāhu libāsa l-ǧūʿi wal-ḫawfi bimā kānū yaṣnaʿūna
The translators word this verse differently
And God cites the example of a town that was secure and peaceful, with its livelihood coming to it abundantly from every direction. But then it turned unappreciative of God's blessings, so God made it taste the robe of hunger and fear, because of what they used to craft.
Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do
God has struck out a parable: a city which was safe and quiet, its provision came to it in plenty from every place, and then it denied God's favours, and God made it feel the clothing of hunger and fear, for that which they had wrought
God proposeth the instance of a city, secure and at ease, to which its supplies come in plenty from every side. But she was thankless for the boons of God; God therefore made her taste the woe of famine and of fear, for what they had done
God propoundeth as a parable a city which was secure and quiet, unto which her provisions came in abundance from every side; but she ungratefully denied the favours of God: Wherefore God caused her to taste the extreme famine, and fear, because of that which they had done
وَلَقَدْ جَآءَهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَ
Easy-read (simplified)walaqad jaa'ahum rasoolun minhum fakadhdhaboohu fa'akhadhahumu l-'adhaabu wahum zaalimoon
DIN 31635walaqad ǧāʾahum rasūlun minhum fakaḏḏabūhu faʾaḫaḏahumu l-ʿaḏābu wahum ẓālimūna
The translators word this verse differently
A messenger from among them had come to them, but they denounced him, so the punishment seized them in the midst of their wrongdoing.
And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers
And there came to them an apostle from amongst themselves, but they called him a liar, and the torment seized them, while yet they were unjust
Moreover, an apostle of their own people came to them, and they treated him as an impostor. So chastisement overtook them because they were evil doers
And now is an apostle come unto the inhabitants of Mecca from among themselves; and they accuse him of imposture: Wherefore a punishment shall be inflicted on them, while they are acting unjustly
16:114 — the verse above
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)innamaa harrama 'alaykumu l-maytata wad-dama walahma l-khinzeeri wamaa uhilla lighayri llaahi bihi famani dturra ghayra baaghin walaa 'aadin fa'inna llaaha ghafoorun raheem
DIN 31635ʾinnamā ḥarrama ʿalaykumu l-maytata wad-dama walaḥma l-ḫinzīri wamā ʾuhilla liġayri llāhi bihi famani ḍṭurra ġayra bāġin walā ʿādin faʾinna llāha ġafūrun raḥīmun
He has forbidden you carrion, and blood, and the flesh of swine, and anything consecrated to other than God. But if anyone is compelled by necessity, without being deliberate or malicious, then God is Forgiving and Merciful.
He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful
He has only forbidden you that which dies of itself, and blood, and the flesh of swine, and that which is devoted to other than God; but he who is forced, neither revolting nor transgressing, it is no sin for him: verily, God is forgiving and merciful
Forbidden to you is that only which dieth of itself, and blood, and swine's flesh, and that which hath been slain in the name of any other than God: but if any be forced, and neither lust for it nor wilfully transgress, then verily God is forgiving, gracious
He hath only forbidden you that which dieth of it self, and blood, and swine's flesh, and that which hath been slain in the name of any, besides God. But unto him who shall be compelled by necessity to eat of these things, not lusting nor wilfully transgressing, God will surely be gracious and merciful
وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَٰذَا حَلَٰلٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ
Easy-read (simplified)walaa taqooloo limaa tasifu alsinatukumu l-kadhiba haadhaa halaalun wahaadhaa haraamun litaftaroo 'alaa llaahi l-kadhiba inna lladheena yaftaroona 'alaa llaahi l-kadhiba laa yuflihoon
DIN 31635walā taqūlū limā taṣifu ʾalsinatukumu l-kaḏiba hāḏā ḥalālun wahāḏā ḥarāmun litaftarū ʿalā llāhi l-kaḏiba ʾinna llaḏīna yaftarūna ʿalā llāhi l-kaḏiba lā yufliḥūna
The translators word this verse differently
And do not say of falsehood asserted by your tongues, "This is lawful, and this is unlawful," in order to invent lies and attribute them to God. Those who invent lies and attribute them to God will not succeed.
And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed
And say not of the lie your tongues pronounce, 'This is lawful, and this is unlawful,' forging against God a lie; verily, those who forge against God a lie shall not prosper
And say not with a lie upon your tongue, "This is lawful and this is forbidden:" for so will ye invent a lie concerning God: but they who invent a lie of God shall not prosper
And say not that wherein your tongues utter a lie; this is lawful, and this is unlawful; that ye may devise a lie concerning God: For they who devise a lie concerning God, shall not prosper
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاشْكُرُوا نِعْمَتَ اللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.54 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/