Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Abraham was an exemplary leader, devoted to God, a monotheist, and was not of the polytheists.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Lo! Abraham was a nation obedient to Allah, by natureupright, and he was not of the idolaters
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Verily, Abraham was a highpriest, a 'Hanif, and was not of the idolaters
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Abraham was a model of true religion, obedient unto God, orthodox, and was not an idolater
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Vërtet, Ibrahimi ishte shembull i përkryer, i përkushtuar ndaj Allahut, besimtar i drejtë dhe nuk ishte idhujtar.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
নিশ্চয় ইবরাহীম ছিলো একাই একটি উম্মাহ(৩৯), আল্লাহর একান্ত অনুগত ও একনিষ্ঠ। সে কখনো মুশরিকদের অন্তর্ভূক্ত ছিলো না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Ibrahim je, doista, bio predvodnik, pokoran Allahu, pravi vjernik, nije bio od onih koji Allahu druge u obožavanju pridružuju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Abraham je, doista, bio predvodnik, pokoran Allahu, pravi vjernik, nije bio od onih koji Allahu druge u obožavanju pridružuju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Pellet, Ibraahiima woniino ɗowro koykinaniiɗo Alla, ooñiiɗo [e ɗiya diinaaji], o wonaana jeyaaɗo e sirkooɓe ɓeen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ჭეშმარიტად, იბრაჰიმი იყო წინამძღოლი, ღვთისმოშიში [სრულიად დამორჩილებული და მორჩილი] ალლაჰის წინაშე, ჰანიფი [ერთი ღმერთის მორწმუნე], და არ ყოფილა იგი მრავალღმერთიანთაგან.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wahrlich, Ibrahim war eine Gemeinschaft, Allah demütig ergeben, (und) ein Anhänger des rechten Glaubens, und er gehörte nicht zu den Götzendienern;
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, ο Αβραάμ ήταν Ιμάμης (και παράδειγμα καλού χαρακτήρα για να ακολουθούν οι άνθρωποι της καθοδήγησης), υποταγμένος στη βούληση του Αλλάχ και απέκλινε από όλα τα μάταια δόγματα ακολουθώντας την αληθινή πίστη, και δεν ήταν απ' εκείνους που απέδιδαν στον Αλλάχ εταίρους στη λατρεία.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
निःसंदेह इबराहीम एक समुदाय[57] थे। वह अल्लाह के आज्ञाकारी, उसकी ओर एकाग्र थे। और बहुदेववादियों (मुश्रिकों) में से नहीं थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
In verità Ibrāhīm era un Imam, (Ummah[65]) obbediente ad Allāh, tendente alla retta via contro la perdizione, e non fu tra gli idolatri,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
120. Iš tiesų, Ibrahimas (Abraomas) buvo Umma (lyderis, turintis visas geras, teisingas savybes) arba tauta, paklusni Allahui, Hanifa (t. y. negarbinti nieko kito, tik Allahą), ir nebuvo jis iš tų, kurie yra al-Mušrikūn (daugiadieviai, stabmeldžiai, netikintys Allaho Vienumą ir tie, kurie priskiria Allahui partnerius).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Ibraahiim hogganaa Rabbiif ajajamaa, qajeelaa ture. Mushrikoota irraa hin taane.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Воистину, Ибрахим был целой общиной, покорным Аллаху, приверженцем единобожия, и он не был из числа придающих Аллаху сотоварищей.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Аврам је био пример честитости, покоран Аллаху, прави верник, и није био од оних који су друге поред Аллаха обожавали.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hakika Ibrahim alikuwa mfano mwema, mnyenyekevu kwa Mwenyezi Mungu, mnyoofu kwa Mwenyezi Mungu, wala hakuwa miongoni mwa washirikina.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Abraham var en exemplarisk förebild, helt hängiven Gud och en sann monoteist; han hörde inte till avgudadyrkarna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Gerçekten İbrahim başlı başına bir ümmetti. Allah’a itaatkârdı, hanifdi, o müşriklerden olmamıştır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
بےشک ابراہیم پیشوا[1] اور اللہ تعالیٰ کے فرمانبردار اور یک طرفہ مخلص تھے۔ وه مشرکوں میں سے نہ تھے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wa'alaa lladheena haadoo harramnaa maa qasasnaa 'alayka min qablu wamaa zalamnaahum walaakin kaanoo anfusahum yazlimoon
DIN 31635waʿalā llaḏīna hādū ḥarramnā mā qaṣaṣnā ʿalayka min qablu wamā ẓalamnāhum walākin kānū ʾanfusahum yaẓlimūna
Talal Itani2012 For those who are Jews, We have prohibited what We related to you before. We did not wrong them, but they used to wrong their own selves.
Mohammed Marmaduke William Pickthall1930 And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves
Edward Henry Palmer1880 For those who are Jews we have forbidden what we have narrated to thee before; we did not wrong them, but it was themselves they wronged
John Medows Rodwell1861 To the Jews we have forbidden that of which we before told thee; we injured them not, but they injured themselves
George Sale1734 Unto the Jews did We forbid that which we have told thee formerly: And We did them no injury in that respect; but they injured their own souls
Easy-read (simplified)thumma inna rabbaka lilladheena 'amiloo s-soo'a bijahaalatin thumma taaboo min ba'di dhaalika wa'aslahoo inna rabbaka min ba'dihaa laghafoorun raheem
DIN 31635ṯumma ʾinna rabbaka lillaḏīna ʿamilū s-sūʾa biǧahālatin ṯumma tābū min baʿdi ḏālika waʾaṣlaḥū ʾinna rabbaka min baʿdihā laġafūrun raḥīmun
Talal Itani2012 But towards those who do wrongs in ignorance, and then repent afterwards and reform, your Lord thereafter is Forgiving and Merciful.
Mohammed Marmaduke William Pickthall1930 Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful
Edward Henry Palmer1880 Then, verily, thy Lord to those who have done evil in ignorance and then repented after that and done aright,- verily, thy Lord afterwards is forgiving and merciful
John Medows Rodwell1861 To those who have done evil in ignorance, then afterwards have repented and amended, verily thy Lord is in the end right gracious, merciful
George Sale1734 Moreover thy Lord will be favourable unto those who do evil through ignorance; and afterwards repent and amend: Verily unto these will thy Lord be gracious and merciful, after their repentance
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.69 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · John Medows Rodwell0.77
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.72
Mohammed Marmaduke William Pickthall · George Sale0.72
Edward Henry Palmer · George Sale0.71
John Medows Rodwell · George Sale0.70
Talal Itani · John Medows Rodwell0.70
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Talal Itani · Edward Henry Palmer0.65
Talal Itani · George Sale0.64
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.