شَاكِرًا لِّأَنْعُمِهِ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read (simplified)shaakiran li'an'umihi jtabaahu wahadaahu ilaa siraatin mustaqeem
DIN 31635šākiran liʾanʿumihi ǧtabāhu wahadāhu ʾilā ṣirāṭin mustaqīmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Thankful for His blessings. He chose him, and guided him to a straight path.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Thankful for His bounties; He chose him and He guided him unto a straight path
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
thankful for His favours; He chose him and He guided him unto the right way
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Grateful was he for His favours: God chose him and guided him into the straight way
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He was also grateful for his benefits: Wherefore God chose him, and directed him into the right way
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ishte mirënjohës ndaj dhuntive të Allahut. Ai e zgjodhi atë dhe e udhëzoi në rrugë të drejtë.
সে ছিল আল্লাহর নি‘আমতরাজির কৃতজ্ঞতা আদায়কারী। তিনি তাকে (নবুওয়াতের জন্য) বাছাই করেছেন এবং তাকে সরল-সঠিক পথে পরিচালিত করেছেন।
I bio je zahvalan na blagodatima Njegovim; On je njega izabrao i na Pravi put izveo.
I bio je zahvalan na blagodatima Njegovim; On je njega izabrao i na Pravi put izveo.
jettatnooɗo dokke makko ɗin. [Alla] suɓike mo, O feewni mo e laawol poocciingol.
მადლიერი მისი წყალობებისთვის; მან აირჩია იგი (რათა ყოფილიყო ერთ-ერთი მოციქულთაგანი) და დააგინა იგი სწორ გზაზე.
dankbar (war er) für Seine Gunsterweisungen. Er hatte ihn erwählt und zu einem geraden Weg rechtgeleitet.
Ήταν ευγνώμων για τις χάρες Του (Αλλάχ). (Ο Αλλάχ) τον επέλεξε (ως Αγγελιαφόρο) και τον καθοδήγησε στον ίσιο δρόμο.
वह उसके अनुग्रहों के प्रति आभार प्रकट करने वाले थे। उस (अल्लाह) ने उन्हें चुन लिया और सीधे रास्ते की ओर उनका मार्गदर्शन किया।
ed essendo grato dei Suoi molteplici favori, fu prescelto e guidato ad una retta via.
121. (Jis buvo) dėkingas už Jo (Allaho) Malones. Jis (Allahas) pasirinko jį (artimu draugu) ir vedė jį į Teisingą Kelią (islamiškąjį monotiezmą – nei judaizmą, nei krikščionybę [7]).
Qananiiwwan Isaatiif galatoomfataa ture. (Rabbiin) isa filatee gara karaa sirrii isa qajeelche.
[Он был] благодарным за Его дары. Он избрал его и наставил на прямой путь.
И био је захвалан на Његовим благодатима; њега је Аллах изабрао и на Прави пут упутио.
Mwenye kuzishukuru neema zake. Yeye alimteua, na akamwongoa kwenye njia iliyonyooka.
Han visade alltid tacksamhet för [Guds] välsignelser. Ja, [Gud] valde ut honom och ledde honom på den rätta vägen.
O, (Allah’ın) nimetlerine şükredendi. Allah, onu seçmiş ve doğru yola iletmişti.
اللہ تعالیٰ کی نعمتوں کے شکر گزار تھے، اللہ نے انہیں اپنا برگزیده کر لیا تھا اور انہیں راه راست سجھا دی تھی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا۟ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
Easy-read (simplified)thumma inna rabbaka lilladheena 'amiloo s-soo'a bijahaalatin thumma taaboo min ba'di dhaalika wa'aslahoo inna rabbaka min ba'dihaa laghafoorun raheem
DIN 31635ṯumma ʾinna rabbaka lillaḏīna ʿamilū s-sūʾa biǧahālatin ṯumma tābū min baʿdi ḏālika waʾaṣlaḥū ʾinna rabbaka min baʿdihā laġafūrun raḥīmun
But towards those who do wrongs in ignorance, and then repent afterwards and reform, your Lord thereafter is Forgiving and Merciful.
Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful
Then, verily, thy Lord to those who have done evil in ignorance and then repented after that and done aright,- verily, thy Lord afterwards is forgiving and merciful
To those who have done evil in ignorance, then afterwards have repented and amended, verily thy Lord is in the end right gracious, merciful
Moreover thy Lord will be favourable unto those who do evil through ignorance; and afterwards repent and amend: Verily unto these will thy Lord be gracious and merciful, after their repentance
إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ
Easy-read (simplified)inna ibraaheema kaana ummatan qaanitan lillaahi haneefan walam yaku mina l-mushrikeen
DIN 31635ʾinna ʾibrāhīma kāna ʾummatan qānitan lillāhi ḥanīfan walam yaku mina l-mušrikīna
The translators word this verse differently
Abraham was an exemplary leader, devoted to God, a monotheist, and was not of the polytheists.
Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters
Verily, Abraham was a high priest, a 'Hanif, and was not of the idolaters
Verily, Abraham was a leader in religion: obedient to God, sound in faith: he was not of those who join gods with God
Abraham was a model of true religion, obedient unto God, orthodox, and was not an idolater
16:121 — the verse above
وَءَاتَيْنَٰهُ فِى ٱلدُّنْيَا حَسَنَةً وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)wa'aataynaahu fee d-dunyaa hasanatan wa'innahu fee l-'aakhirati lamina s-saaliheen
DIN 31635waʾātaynāhu fī d-dunyā ḥasanatan waʾinnahu fī l-ʾāḫirati lamina ṣ-ṣāliḥīna
And We gave him goodness in this world, and in the Hereafter he will be among the righteous.
And We gave him good in the world, and in the Hereafter he is among the righteous
And we gave him in this world good things; and, verily, in the next he will be among the righteous
And we bestowed on him good things in this world: and in the world to come he shall be among the just
And We bestowed on him good in this world; and in the next he shall surely be one of the righteous
ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read (simplified)thumma awhaynaa ilayka ani tabi' millata ibraaheema haneefan wamaa kaana mina l-mushrikeen
DIN 31635ṯumma ʾawḥaynā ʾilayka ʾani tabiʿ millata ʾibrāhīma ḥanīfan wamā kāna mina l-mušrikīna
The translators word this verse differently
Then We inspired you: "Follow the religion of Abraham, the Monotheist. He was not an idol-worshiper."
And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters
Then we inspired thee, 'Follow the faith of Abraham, a 'Hanif, for he was not of the idolaters
We have moreover revealed to thee that thou follow the religion of Abraham, the sound in faith. He was not of those who join gods with God
We have also spoken unto thee, O Mohammed, by revelation, saying, follow the religion of Abraham, who was othodox, and was no idolater
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
شَاكِرًا لِّأَنْعُمِهِ اجْتَبَاهُ وَهَدَاهُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/