وَءَاتَيْنَٰهُ فِى ٱلدُّنْيَا حَسَنَةً وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)wa'aataynaahu fee d-dunyaa hasanatan wa'innahu fee l-'aakhirati lamina s-saaliheen
DIN 31635waʾātaynāhu fī d-dunyā ḥasanatan waʾinnahu fī l-ʾāḫirati lamina ṣ-ṣāliḥīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And We gave him goodness in this world, and in the Hereafter he will be among the righteous.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And We gave him good in the world, and in the Hereafter he is among the righteous
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we gave him in this world good things; and, verily, in the next he will be among the righteous
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we bestowed on him good things in this world: and in the world to come he shall be among the just
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And We bestowed on him good in this world; and in the next he shall surely be one of the righteous
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne i dhamë atij të mira në këtë botë, kurse në botën tjetër do të jetë ndër të mirët.
আর আমি তাকে দুনিয়াতে কল্যাণ(৪০) দান করেছি এবং নিঃসন্দেহে সে আখিরাতে নেককারদের দলভুক্ত।
I dali smo mu dobro na ovome svijetu, a na onome svijetu doista će biti među čestitima.
I dali smo mu dobro na ovome svijetu, a na onome svijetu doista će biti među čestitima.
Min ngokki mo ka aduna moƴƴere. Kaŋko oon ka laakara, ko o jeyaaɗo e moƴƴuɓe ɓeen.
და ვუბოძეთ მას ამქვეყნად სიკეთე, და ჭეშმარიტად, იგი საიქიოს მართალთაგან იქნება.
Und Wir haben ihm im Diesseits Gutes gegeben, und im Jenseits gehört er ja gewiss zu den Rechtschaffenen.
Του δώσαμε στην εγκόσμια ζωή το καλό (από επαίνεση και κάνοντάς τον έναν Αγγελιαφόρο και δίνοντάς του καλούς απογόνους), και στη Μέλλουσα Ζωή θα είναι ανάμεσα στους δίκαιους (στο υψηλότερο επίπεδο στον Παράδεισο).
और हमने उन्हें संसार में भलाई प्रदान की और निःसंदेह वह आख़िरत में भी निश्चय सदाचारियों में से हैं।
E gli concedemmo nella vita prestigio e nell’Aldilà sarà tra i beati.
122. Ir Mes suteikėme jam gerą šiame pasaulyje ir Amžinybėje jis bus iš teisingųjų.
Addunyaa keessatti toltuu isaaf kenninee jirra. Inni Aakhiratti gaggaarii irraayyi. [11]
И Мы даровали ему в этом мире благо, и, воистину, в Последней жизни он — из числа праведников.
и Ми смо му сачували леп спомен на овом свету, а на Будућем свету ће заиста бити међу онима добрима.
Na tukampa mazuri katika dunia, naye hakika Akhera atakuwa miongoni mwa walio wema.
Vi gav honom allt gott i detta liv, och i det kommande livet ska han säkerligen vara med de rättfärdiga.
Ona dünyada iyilik verdik. Şüphesiz o, ahirette de salihlerdendir.
ہم نے اسے دنیا میں بھی بہتری دی تھی اور بےشک وه آخرت میں بھی نیکوکاروں میں ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ
Easy-read (simplified)inna ibraaheema kaana ummatan qaanitan lillaahi haneefan walam yaku mina l-mushrikeen
DIN 31635ʾinna ʾibrāhīma kāna ʾummatan qānitan lillāhi ḥanīfan walam yaku mina l-mušrikīna
The translators word this verse differently
Abraham was an exemplary leader, devoted to God, a monotheist, and was not of the polytheists.
Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters
Verily, Abraham was a high priest, a 'Hanif, and was not of the idolaters
Verily, Abraham was a leader in religion: obedient to God, sound in faith: he was not of those who join gods with God
Abraham was a model of true religion, obedient unto God, orthodox, and was not an idolater
شَاكِرًا لِّأَنْعُمِهِ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read (simplified)shaakiran li'an'umihi jtabaahu wahadaahu ilaa siraatin mustaqeem
DIN 31635šākiran liʾanʿumihi ǧtabāhu wahadāhu ʾilā ṣirāṭin mustaqīmin
Thankful for His blessings. He chose him, and guided him to a straight path.
Thankful for His bounties; He chose him and He guided him unto a straight path
thankful for His favours; He chose him and He guided him unto the right way
Grateful was he for His favours: God chose him and guided him into the straight way
He was also grateful for his benefits: Wherefore God chose him, and directed him into the right way
16:122 — the verse above
ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read (simplified)thumma awhaynaa ilayka ani tabi' millata ibraaheema haneefan wamaa kaana mina l-mushrikeen
DIN 31635ṯumma ʾawḥaynā ʾilayka ʾani tabiʿ millata ʾibrāhīma ḥanīfan wamā kāna mina l-mušrikīna
The translators word this verse differently
Then We inspired you: "Follow the religion of Abraham, the Monotheist. He was not an idol-worshiper."
And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters
Then we inspired thee, 'Follow the faith of Abraham, a 'Hanif, for he was not of the idolaters
We have moreover revealed to thee that thou follow the religion of Abraham, the sound in faith. He was not of those who join gods with God
We have also spoken unto thee, O Mohammed, by revelation, saying, follow the religion of Abraham, who was othodox, and was no idolater
إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read (simplified)innamaa ju'ila s-sabtu 'alaa lladheena khtalafoo feehi wa'inna rabbaka layahkumu baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635ʾinnamā ǧuʿila s-sabtu ʿalā llaḏīna ḫtalafū fīhi waʾinna rabbaka layaḥkumu baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
The Sabbath was decreed only for those who differed about it. Your Lord will judge between them on the Day of Resurrection regarding their differences.
The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
The Sabbath was only made for those who dispute thereon; but, verily, thy Lord will judge between them on the resurrection day concerning that whereon they do dispute
The Sabbath was only ordained for those who differed about it: and of a truth thy Lord will decide between them on the day of resurrection as to the subject of their disputes
The sabbath was only appointed unto those who differed with their prophet concerning it; and thy Lord will surely judge between them, on the day of resurrection, as to that concerning which they differed
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَآتَيْنَاهُ فِي الدُّنْيَا حَسَنَةً وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.48 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/