إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَوا۟ وَّٱلَّذِينَ هُم مُّحْسِنُونَ
Easy-read (simplified)inna llaaha ma'a lladheena taqaw wwalladheena hum muhsinoon
DIN 31635ʾinna llāha maʿa llaḏīna taqaw wwallaḏīna hum muḥsinūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
God is with those who are righteous and those who are virtuous.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! Allah is with those who keep their duty unto Him and those who are doers of good
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
verily, God is with those who fear Him, and with those who do well
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
for God is with those who fear him and do good deeds
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
for God is with those who fear Him, and are upright
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Vërtet, Allahu është me ata që i frikësohen Atij dhe që janë punëmbarë.
(জেনে রেখো,) নিশ্চয় আল্লাহ (তাঁর সাহায্য ও সহযোগিতা নিয়ে) তাদের সাথে আছেন, যারা তাকওয়া অবলম্বন করে এবং যারা সৎকর্মশীল।
Allah je zaista na strani onih koji se Njega boje i koji dobra djela čine.
Allah je zaista na strani onih koji se Njega boje i koji dobra djela čine.
Pellet, Alla no won´di e ɓeen hulɓe [Mo] e ɓeen moƴƴinooɓe.
ჭეშმარიტად, ალლაჰი იმათთანაა, ვისაც ღმერთის შიში აქვს და ვინც არიან სიკეთისმქნელნი.
Wahrlich, Allah ist mit denjenigen, die (Allah) fürchten und Gutes tun.
Πράγματι, ο Αλλάχ (με την υποστήριξή Του) είναι μαζί μ' αυτούς που φυλάσσονται από την τιμωρία Του (τηρώντας τις εντολές Του) και μ' αυτούς που πράττουν το καλό.
निःसंदेह अल्लाह उन लोगों के साथ है, जो उससे डरते हैं और जो उत्तम कार्य करने वाले हैं।
In verità Allāh è con quelli che sono stati devoti e con quelli che sono pii.
128. Iš tiesų, Allahas yra su tais, kurie bijo Jo (vykdo savo pareigas Jam), ir tais, kurie yra al-Muhsinūn (gera darantys).
Dhugumatti, Rabbiin warra Isa sodaataniifi warra isaan tolchitoota tahan wajjin jira.
Воистину, Аллах — с теми, которые богобоязненны, и с теми, которые добродетельны.
Аллах је заиста на страни оних који се Њега боје и греха клоне и који добра дела чине.
Hakika Mwenyezi Mungu yu pamoja na wenye kumcha, na wale watendao mazuri.
Gud är sannerligen med de som fruktar honom och som gör gott.
Şüphesiz Allah, korkup, sakınanlar ve iyilik yapanlarla beraberdir.
یقین مانو کہ اللہ تعالیٰ پرہیزگاروں اور نیک کاروں کے ساتھ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا۟ بِمِثْلِ مَا عُوقِبْتُم بِهِۦ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّٰبِرِينَ
Easy-read (simplified)wa'in 'aaqabtum fa'aaqiboo bimithli maa 'ooqibtum bihi wala'in sabartum lahuwa khayrun lilssaabireen
DIN 31635waʾin ʿāqabtum faʿāqibū bimiṯli mā ʿūqibtum bihi walaʾin ṣabartum lahuwa ḫayrun lilṣṣābirīna
The translators word this verse differently
If you were to retaliate, retaliate to the same degree as the injury done to you. But if you resort to patience-it is better for the patient.
If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient
But if ye punish, punish (only) as ye were punished; but if ye are patient, it is best for those who are patient
If ye make reprisals, then make them to the same extent that ye were injured: but if ye can endure patiently, best will it be for the patiently enduring
If ye take vengeance on any, take a vengeance proportionable to the wrong which hath been done you; but if ye suffer wrong patiently, verily this will be better for the patient
وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِى ضَيْقٍ مِّمَّا يَمْكُرُونَ
Easy-read (simplified)wasbir wamaa sabruka illaa billaahi walaa tahzan 'alayhim walaa taku fee dayqin mimmaa yamkuroon
DIN 31635waṣbir wamā ṣabruka ʾillā billāhi walā taḥzan ʿalayhim walā taku fī ḍayqin mimmā yamkurūna
The translators word this verse differently
So be patient. Your patience is solely from God. And do not grieve over them, and do not be stressed by their schemes.
Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise
Be thou patient then; but thy patience is only in God's hands. Do not grieve about them; and be not in a strait at their craftiness
Endure then with patience. But thy patient endurance must be sought in none but God. And be not grieved about the infidels, and be not troubled at their devices
Wherefore do thou bear opposition with patience; but thy patience shall not be practicable, unless with God's assistance. And be not thou grieved on account of the unbelievers; neither be thou troubled for that which they subtly devise
16:128 — the verse above
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.55 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/