وَمَا ذَرَأَ لَكُمْ فِى ٱلْأَرْضِ مُخْتَلِفًا أَلْوَٰنُهُۥٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّقَوْمٍ يَذَّكَّرُونَ
Easy-read (simplified)wamaa dhara'a lakum fee l-'ardi mukhtalifan alwaanuhu inna fee dhaalika la'aayatan liqawmin yadhdhakkaroon
DIN 31635wamā ḏaraʾa lakum fī l-ʾarḍi muḫtalifan ʾalwānuhu ʾinna fī ḏālika laʾāyatan liqawmin yaḏḏakkarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And whatsoever He created for you on earth is of diverse colors. Surely in that is a sign for people who are mindful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And what He has produced for you in the earth varying in hue, verily, in that is a sign for a people who are mindful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And all of varied hues that He hath created for you over the earth: verily, in this are signs for those who remember
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And He hath also given you dominion over whatever He hath created for you in the earth, distinguished by its different colour. Surely herein is a sign unto people who reflect
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai nënshtroi për ju edhe çdo gjë që krijoi me ngjyra të ndryshme. Vërtet, në këtë ka shenja për njerëzit që marrin mësim.
আর তিনি পৃথিবীতে তোমাদের জন্য যা কিছু সৃষ্টি করেছেন, যার রং ও বৈচিত্র্য নানারকম, নিশ্চয়ই এতে উপদেশ গ্রহণকারী জাতির জন্য এক নিদর্শন রয়েছে।
i sve što vam je na Zemlji šaroliko stvorio – u tome je, doista, znak ljudima koji se prisjećaju i pouku uzimaju.
i sve što vam je na Zemlji šaroliko stvorio – u tome je, doista, znak ljudima koji se prisjećaju i pouku uzimaju.
E ko o tagani on kon ka leydi ceertuɗum nooneeji. wonii e ɗuum, tasakuyee wonan´de yimɓe waajitoratɓe.
და (ასევე დაგიმორჩილათ) ის, რაც თქვენთვის შექმნა მიწაზე სხვადასხვა ფერებში [ცხოველები, ნაყოფი და სასარგებლო წიაღები]. რა თქმა უნდა, ამაში [ფერების მრავალფეროვნებასა და სარგებლის სიუხვეში] — უეჭველად არის ნიშანი [ცხადი მტკიცებულება] იმ ადამიანებისთვის, რომლებიც შეიგონებენ (გაფრთხილებებს)!
Und (dienstbar gemacht ist auch,) was Er euch auf der Erde in unterschiedlichen Farben hat wachsen lassen. Wahrlich, darin ist ein Zeichen für Leute, die bedenken.
Και (υπέταξε για σας) ό,τι έχει δημιουργήσει για σας στη Γη με διάφορα χρώματα (από καρπούς, βοοειδή, καλλιέργειες και μέταλλα). Πράγματι, υπάρχει σ' αυτό Σημάδι για τους ανθρώπους που θα το λάβουν υπόψη.
तथा उसने तुम्हारे लिए धरती में जो विभिन्न रंगों की चीज़ें पैदा की हैं (उन्हें भी तुम्हारे वश में किया)। निःसंदेह इसमें उन लोगों के लिए निश्चय बड़ी निशानी है, जो शिक्षा ग्रहण करते हैं।
e insieme a ciò che è sparso in terra dai vari colori: in verità ci sono in ciò dei Segni per la gente che ricorda.
13. Ir kad ir ką Jis sukūrė jums žemėje, skirtingų spalvų [ir savybių, iš augmenijos ir vaisių (botaninių objektų) ir iš gyvūnijos (zoologinių objektų)]. Iš tiesų, tame yra ženklas žmonėms, kurie prisimena.
wantoota dachii keessatti isiniif uume kan kan bifti isaanii adda adda ta’ee (isiniif laaffise). Dhugumatti, kana keessa namoota gorfamaniif mallattootu jira.
И то, что Он распространил для вас по земле и сделал различным по цветам: воистину, в этом — знамение для людей, которые внимают напоминанию.
и све што вам је на Земљи разнобојно створио - у томе је, заиста, доказ људима који поуку примају.
Na vile alivyowaenezea katika ardhi vya rangi mbalimbali. Hakika katika hayo ipo ishara kwa kaumu wanaokumbuka.
Han har skapat allt på jorden i en mångfald av färger för er skull. I allt detta finns tydliga tecken för de som tar till sig förmaningar.
Yeryüzünde sizin için rengârenk yarattıklarında da öğüt alan bir toplum için gerçek bir ibret vardır.
اور بھی بہت سی چیزیں طرح طرح کے رنگ روپ کی اس نے تمہارے لیے زمین پر پھیلا رکھی ہیں۔ بیشک نصیحت قبول کرنے والوں کے لیے اس میں بڑی بھاری نشانی ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يُنۢبِتُ لَكُم بِهِ ٱلزَّرْعَ وَٱلزَّيْتُونَ وَٱلنَّخِيلَ وَٱلْأَعْنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read (simplified)yunbitu lakum bihi z-zar'a waz-zaytoona wan-nakheela wal-'a'naaba wamin kulli th-thamaraati inna fee dhaalika la'aayatan liqawmin yatafakkaroon
DIN 31635yunbitu lakum bihi z-zarʿa waz-zaytūna wan-naḫīla wal-ʾaʿnāba wamin kulli ṯ-ṯamarāti ʾinna fī ḏālika laʾāyatan liqawmin yatafakkarūna
The translators word this verse differently
And He produces for you grains with it, and olives, and date-palms, and grapes, and all kinds of fruits. Surely in that is a sign for people who think.
Therewith He causeth crops to grow for you, and the olive and the date-palm and grapes and all kinds of fruit. Lo! herein is indeed a portent for people who reflect
He makes the corn to grow, and the olives, and the palms, and the grapes, and some of every fruit;- verily, in that is a sign unto a people who reflect
By it He causeth the corn, and the olives, and the palm-trees, and the grapes to spring forth for you, and all kinds of fruits: verily, in this are signs for those who ponder
And by means thereof He causeth corn, and olives, and palm-trees, and grapes, and all kinds of fruits to spring forth for you. Surely herein is a sign of the divine power and wisdom unto people who consider
وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
Easy-read (simplified)wasakhkhara lakumu llayla wan-nahaara wash-shamsa wal-qamara wan-nujoomu musakhkharaatun bi'amrihi inna fee dhaalika la'aayaatin liqawmin ya'qiloon
DIN 31635wasaḫḫara lakumu llayla wan-nahāra waš-šamsa wal-qamara wan-nuǧūmu musaḫḫarātun biʾamrihi ʾinna fī ḏālika laʾāyātin liqawmin yaʿqilūna
And He regulated for you the night and the day; and the sun, and the moon, and the stars are disposed by His command. Surely in that are signs for people who ponder.
And He hath constrained the night and the day and the sun and the moon to be of service unto you, and the stars are made subservient by His command. Lo! herein indeed are portents for people who have sense
And He subjected to you the night and the day, and the sun, and the moon, and the stars are subjected to His bidding. Verily, in that are signs to a people who have sense
And He hath subjected to you the night and the day; the sun and the moon and the stars too are subjected to you by his behest; verily, in this are signs for those who understand
And He hath subjected the night and the day to your service; and the sun, and the moon, and the stars, which are compelled to serve by his command. Verily herein are signs unto people of understanding
16:13 — the verse above
وَهُوَ ٱلَّذِى سَخَّرَ ٱلْبَحْرَ لِتَأْكُلُوا۟ مِنْهُ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُوا۟ مِنْهُ حِلْيَةً تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read (simplified)wahuwa lladhee sakhkhara l-bahra lita'kuloo minhu lahman tariyyan watastakhrijoo minhu hilyatan talbasoonahaa wataraa l-fulka mawaakhira feehi walitabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635wahuwa llaḏī saḫḫara l-baḥra litaʾkulū minhu laḥman ṭariyyan watastaḫriǧū minhu ḥilyatan talbasūnahā watarā l-fulka mawāḫira fīhi walitabtaġū min faḍlihi walaʿallakum taškurūna
And it is He who made the sea to serve you, that you may eat from it tender meat, and extract from it ornaments that you wear. And you see the ships plowing through it, as you seek His bounties, so that you may give thanks.
And He it is Who hath constrained the sea to be of service that ye eat fresh meat from thence, and bring forth from thence ornaments which ye wear. And thou seest the ships ploughing it that ye (mankind) may seek of His bounty and that haply ye may give thanks
He it is who has subjected the sea, that ye may eat fresh flesh therefrom; and ye bring forth from it ornaments which ye wear,- and thou mayest see the ships cleaving through it,- and that ye may search after His grace,- and haply ye may give thanks
And He it is who hath subjected the sea to you, that ye may eat of its fresh fish, and take forth from it ornaments to wear - thou seest the ships ploughing its billows - and that ye may go in quest of his bounties, and that ye might give thanks
It is He who hath subjected the sea unto you, that ye might eat fish thereout, and take from thence ornaments for you to wear: And thou seest the ships plowing the waves thereof, that ye may seek to enrich your selves of his abundance, by commerce; and that ye might give thanks
وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَأَنْهَٰرًا وَسُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
Easy-read (simplified)wa'alqaa fee l-'ardi rawaasiya an tameeda bikum wa'anhaaran wasubulan la'allakum tahtadoon
DIN 31635waʾalqā fī l-ʾarḍi rawāsiya ʾan tamīda bikum waʾanhāran wasubulan laʿallakum tahtadūna
And he cast mountains on the earth, lest it shifts with you; and rivers, and roads, so that you may be guided.
And He hath cast into the earth firm hills that it quake not with you, and streams and roads that ye may find a way
And He has cast firm mountains on the earth lest it move with you; and rivers and roads; haply ye may be guided
And He hath thrown firm mountains on the earth, least it move with you; and rivers and paths for your guidance
And He hath thrown upon the earth mountains firmly rooted, lest it should move with you, and also rivers, and paths, that ye might be directed
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَا ذَرَأَ لَكُمْ فِي الْأَرْضِ مُخْتَلِفًا أَلْوَانُهُ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَذَّكَّرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/