لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ
Easy-read (simplified)laa jarama anna llaaha ya'lamu maa yusirroona wamaa yu'linoona innahu laa yuhibbu l-mustakbireen
DIN 31635lā ǧarama ʾanna llāha yaʿlamu mā yusirrūna wamā yuʿlinūna ʾinnahu lā yuḥibbu l-mustakbirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Without a doubt, God knows what they conceal and what they reveal. He does not like the arrogant.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Assuredly Allah knoweth that which they keep hidden and that which they proclaim. Lo! He loveth not the proud
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Without a doubt God knows what ye keep secret and what ye disclose! Verily, He does not love those big with pride
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Beyond a doubt God knoweth what they conceal and what they manifest: - He truly loveth not the men of pride
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There is no doubt but God knoweth that which they conceal and that which they discover: Verily He loveth not the proud
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
S'ka dyshim se Allahu e di çfarë fshehin dhe çfarë shfaqin haptas. Me të vërtetë, Ai nuk i do mendjemëdhenjtë.
নিঃসন্দেহে তারা যা (যে আমলগুলো) গোপন করে এবং যা প্রকাশ করে, নিশ্চয় তা আল্লাহ সবই জানেন। নিশ্চয় তিনি অহংকারীদেরকে পছন্দ করেন না।
Nema sumnje da Allah zna i ono što oni taje, a i ono što javno iznose; On, doista, ne voli one koji se ohole.
Nema sumnje da Allah zna i ono što oni taje, a i ono što javno iznose; On, doista, ne voli one koji se ohole.
Sikke alaa won´de Alla no anndi ko ɓe cuuɗata e ko ɓe peññinta. Kaŋko O yiɗaa townitiiɓe ɓen.
ეჭვგარეშეა, რომ ალლაჰმა იცის, რასაც მალავენ და რასაც აცხადებენ. ჭეშმარიტად, მას [ალლაჰს] არ უყვარს ამპარტავნები.
Mit Sicherheit weiß Allah, was sie geheimhalten und was sie offenlegen. Wahrlich, Er liebt nicht die Hochmütigen.
Πράγματι, ο Αλλάχ γνωρίζει ό,τι συγκαλύπτουν και ό,τι φανερώνουν. Πράγματι, Αυτός δε συμπαθεί τους αλαζονικούς.
निश्चय ही अल्लाह जानता है, जो वे छिपाते हैं तथा जो प्रकट करते हैं। निःसंदेह वह अभिमानियों से प्रेम नहीं करता।
Non c’è dubbio che in verità Allāh conosca ciò che loro nascondono e ciò che mostrano. In verità Lui non ama i superbi.
23. Nėr abejonės, Allahas žino, ką jie slepia ir ką jie atskleidžia. Iš tiesų, Jis nemėgsta besididžiuojančių
Rabbiin waan isaan dhoksaniifi waan isaan mul’isanis beekaa ta’uutti shakkiin hin jiru. Inni boontota hin jaallatu.
Нет сомнения, Аллах знает и то, что они утаивают, и то, что являют открыто. Воистину, Он не любит высокомерных.
Нема сумње да Аллах зна и оно што они крију, а и оно што јавно износе; Он, заиста, не воли оне који се охоле.
Hakuna shaka kuwa hakika Mwenyezi Mungu anayajua yale wanayoyaficha na wanayoyaweka hadharani. Hakika, Yeye hawapendi wanaotakabari.
Visst vet Gud vad de gömmer i sitt inre och vad de visar utåt. Han ogillar sannerligen de högmodiga.
Muhakkak, Allah onların içlerinde gizlediklerini de açığa koyduklarını da elbette bilir. O, büyüklenenleri hiç sevmez.
بےشک وشبہ اللہ تعالیٰ ہر اس چیز کو، جسے وه لوگ چھپاتے ہیں اور جسے ﻇاہر کرتے ہیں، بخوبی جانتا ہے۔ وه غرور کرنے والوں کو پسند نہیں فرماتا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْوَٰتٌ غَيْرُ أَحْيَآءٍ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
Easy-read (simplified)amwaatun ghayru ahyaa'in wamaa yash'uroona ayyaana yub'athoon
DIN 31635ʾamwātun ġayru ʾaḥyāʾin wamā yašʿurūna ʾayyāna yubʿaṯūna
They are dead, not alive; and they do not know when they will be resurrected.
(They are) dead, not living. And they know not when they will be raised
Dead, not living, nor can they perceive! When shall they be raised
Dead are they, lifeless! and they know not When they shall be raised
They are dead, and not living; neither do they understand when they shall be raised
إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ قُلُوبُهُم مُّنكِرَةٌ وَهُم مُّسْتَكْبِرُونَ
Easy-read (simplified)ilaahukum ilaahun waahidun falladheena laa yu'minoona bil-'aakhirati quloobuhum munkiratun wahum mustakbiroon
DIN 31635ʾilāhukum ʾilāhun wāḥidun fallaḏīna lā yuʾminūna bil-ʾāḫirati qulūbuhum munkiratun wahum mustakbirūna
Your God is one God. As for those who do not believe in the Hereafter, their hearts are in denial, and they are arrogant.
Your Allah is One Allah. But as for those who believe not in the Hereafter their hearts refuse to know, for they are proud
Your God is one God, and those who believe not in the hereafter their hearts are given to denial, and they are big with pride
Your God is the one God: and they who believe not in a future life, have hearts given to denial, and are men of pride
Your God is one God. As to those who believe not in the life to come, their hearts deny the plainest evidence, and they proudly reject the truth
16:23 — the verse above
وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمْ قَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read (simplified)wa'idhaa qeela lahum maadhaa anzala rabbukum qaaloo asaateeru l-'awwaleen
DIN 31635waʾiḏā qīla lahum māḏā ʾanzala rabbukum qālū ʾasāṭīru l-ʾawwalīna
And when it is said to them, "What has your Lord sent down?" They say, "Legends of the ancients."
And when it is said unto them: What hath your Lord revealed? they say: (Mere) fables of the men of old
And when it is said to them, 'What is it that your Lord has sent down?' they say, 'Old folks' tales
For when it is said to them, "What is this your Lord hath sent down?" they say, "Fables of the ancients
And when it is said unto them, what hath your Lord sent down unto Mohammed? They answer, fables of ancient times
لِيَحْمِلُوٓا۟ أَوْزَارَهُمْ كَامِلَةً يَوْمَ ٱلْقِيَٰمَةِ وَمِنْ أَوْزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ أَلَا سَآءَ مَا يَزِرُونَ
Easy-read (simplified)liyahmiloo awzaarahum kaamilatan yawma l-qiyaamati wamin awzaari lladheena yudilloonahum bighayri 'ilmin alaa saa'a maa yaziroon
DIN 31635liyaḥmilū ʾawzārahum kāmilatan yawma l-qiyāmati wamin ʾawzāri llaḏīna yuḍillūnahum biġayri ʿilmin ʾalā sāʾa mā yazirūna
The translators word this verse differently
So let them carry their loads complete on the Day of Resurrection, and some of the loads of those they misguided without knowledge. Evil is what they carry.
That they may bear their burdens undiminished on the Day of Resurrection, with somewhat of the burdens of those whom they mislead without knowledge. Ah! evil is that which they bear
Let them bear the burden of their sins entirely on the resurrection day, and some of the burdens of those whom they led astray without knowledge.- Aye! an ill burden shall they bear
That on the day of resurrection they may bear their own entire burden, and the burden of those whom they, in their ignorance, misled. Shall it not be a grievous burden for them
Thus are they given up to error, that they may bear their own burdens without diminution on the day of resurrection, and also a part of the burdens of those whom they cause to err, without knowledge. Will it not be an evil burden which they shall bear
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَا جَرَمَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ لَا يُحِبُّ الْمُسْتَكْبِرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/