Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Even though you may be concerned about their guidance, God does not guide those who misguide. And they will have no saviors.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Even if thou (O Muhammad) desirest their right guidance, still Allahassuredly will not guide him who misleadeth. Such have no helpers
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
If thou art ever so eager for their guidance, verily, God guides not those who go astray, nor have they any helpers
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
If thou, O prophet, dost earnestlywish for their direction; verily God will not direct him whom He hath resolved to lead into error; neither shall they have any helpers
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Sado që përpiqesh për udhëzimin e tyre, Allahu nuk e udhëzon në rrugë të drejtë atë që do ta lërë në humbje dhe për ta s'do të ketë ndihmëtarë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(হে রাসূল!) যদিও তুমি তাদের হিদায়াতের ব্যাপারে খুবই আগ্রহী হও; তবুও আল্লাহ যাকে পথভ্রষ্ট করেন, তাকে তিনি হিদায়াত দেন না এবং তাদের জন্য (আল্লাহর শাস্তি প্রতিরোধে) কোনো সাহায্যকারীও নেই।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Ma koliko ti želio da oni budu na Pravom putu, Allah neće ukazati na Pravi put onome koga je u zabludu odveo i njima niko neće pomoći.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Ma koliko ti želio da oni budu na Pravom putu, Allah neće ukazati na Pravi put onome koga je u zabludu odveo i njima nitko neće pomoći.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Si a reerɗii e peewal maɓɓe, [anndu] pellet, Alla feewnataa on mo o majjini, alanaa ɓe kadi wallooɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
შენ რომც ეცადო მათ სწორ გზაზე დაყენებას [ო, მოციქულო], ჭეშმარიტად, ალლაჰი არ დაადგენს სწორ გზაზე იმას, ვისაც ის აუბნევს გზას, და მათ არ ეყოლებათ შემწეები.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Selbst wenn du nach ihrer Rechtleitung trachtest, so leitet Allah gewiss nicht recht, wen Er in die Irre gehen lässt. Und sie werden keine Helfer haben.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όσο πρόθυμος και να είσαι (ω, Προφήτη) να τους καθοδηγήσεις, πράγματι, ο Αλλάχ δεν καθοδηγεί αυτούς που τους κάνει να παραστρατήσουν, και δε θα έχουν υποστηρικτές (απέναντι στην τιμωρία του Αλλάχ).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
(ऐ नबी!) यदि आप उनके मार्गदर्शन के लिए लालायित हैं, तो निःसंदेह अल्लाह उसे मार्गदर्शन प्रदान नहीं करता, जिसे वह गुमराह कर दे, और न कोई उनकी मदद करने वाले हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Se ti preoccupi per la loro guida, in verità sappi che Allāh non guida quelli che svia, e non avranno sostenitori.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
37. Jei tu (Muchammedai ﷺ ) trokšti jų teisingo vedimo, tada tikrai Allahas neveda teisingai tų, kuriuos jis priverčia paklysti (arba nieko negalima išvesti į teisingą kelią, ką Allahas paklaidina). Ir neturės jie jokių pagalbininkų.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Yoo qajeeluma isaanii irratti bololtes (qajeelchuu hin dandeessu).Rabbiin namoota jallisu hin qajeelchu; tumsitoota irraa homa isaaniif hin jiran.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Даже если ты стремишься наставить их, то ведь Аллах не наставляет тех, кого Он вводит в заблуждение; и нет у них помощников.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Ма колико ти желео да их упутиш, Аллах, заиста, неће указати на Прави пут оном кога је у заблуди оставио, и њима нико неће помоћи.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hata ukiwa na pupa juu ya kuongoka kwao, basi hakika Mwenyezi Mungu hamwongoi yule anayeshikilia kupotea. Wala hawatapata yeyote wa kuwanusuru.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Hur ivrig du än är att vägleda dem, vägleder Gud inte den han låtit vilsegå. De har inga hjälpare.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Sen, onların doğru yola erişmelerini ne kadar çok istesen de Allah saptırdığı kimselere hidayet etmez. Onların hiçbir yardımcıları da yoktur.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
گو آپ ان کی ہدایت کے خواہش مند رہے ہیں لیکن اللہ تعالیٰ اسے ہدایت نہیں دیتا جسے گمراه کر دے اور نہ ان کا کوئی مددگار ہوتا ہے.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)waqaala lladheena ashrakoo law shaa'a llaahu maa 'abadnaa min doonihi min shay'in nahnu walaa aabaa'unaa walaa harramnaa min doonihi min shay'in kadhaalika fa'ala lladheena min qablihim fahal 'alaa r-rusuli illaa l-balaaghu l-mubeen
DIN 31635waqāla llaḏīna ʾašrakū law šāʾa llāhu mā ʿabadnā min dūnihi min šayʾin naḥnu walā ʾābāʾunā walā ḥarramnā min dūnihi min šayʾin kaḏālika faʿala llaḏīna min qablihim fahal ʿalā r-rusuli ʾillā l-balāġu l-mubīnu
The translators word this verse differently
Talal Itani2012 The idolaters say, "Had God willed, we would not have worshiped anything besides Him, neither us, nor our ancestors, nor would we have prohibited anything besides His prohibitions." Those before them did likewise. Are the messengers responsible for anything but clear communication?
Mohammed Marmaduke William Pickthall1930 And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message)
Edward Henry Palmer1880 And those who associated (others with God) said, 'Had God pleased we had not served aught beside Him, neither we nor our fathers; nor had we prohibited aught without Him;' - thus did those before them: but have messengers aught to do but to deliver their message plainly
John Medows Rodwell1861 They who have joined other gods with God say, "Had He pleased, neither we nor our fathers had worshipped aught but him; nor should we, apart from him, have forbidden aught." Thus acted they who were before them. Yet is the duty of the apostles other than public preaching
George Sale1734 The idolaters say, if God had pleased, we had not worshipped any thing besides Him, neither had our fathers: Neither had we forbidden any thing, without Him. So did they who were before them. But is the duty of the apostles any other, than public preaching
Easy-read (simplified)walaqad ba'athnaa fee kulli ummatin rasoolan ani 'budoo llaaha wajtaniboo t-taaghoota faminhum man hadaa llaahu waminhum man haqqat 'alayhi d-dalaalatu faseeroo fee l-'ardi faanzuroo kayfa kaana 'aaqibatu l-mukadhdhibeen
DIN 31635walaqad baʿaṯnā fī kulli ʾummatin rasūlan ʾani ʿbudū llāha waǧtanibū ṭ-ṭāġūta faminhum man hadā llāhu waminhum man ḥaqqat ʿalayhi ḍ-ḍalālatu fasīrū fī l-ʾarḍi fānẓurū kayfa kāna ʿāqibatu l-mukaḏḏibīna
The translators word this verse differently
Talal Itani2012 To every community We sent a messenger: "Worship God, and avoid idolatry." Some of them God guided, while others deserved misguidance. So travel through the earth, and see what the fate of the deniers was.
Mohammed Marmaduke William Pickthall1930 And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers
Edward Henry Palmer1880 We have sent in every nation an apostle (to say), 'Serve ye God, and avoid Taghut!' and amongst them are some whom God has guided, and amongst them are some for whom error is due;- go ye about then on the earth, and behold how was the end of those who called (the apostles) liars
John Medows Rodwell1861 And to every people have we sent an apostle saying: - Worship God and turn away from Taghout. Some of them there were whom God guided, and there were others decreed to err. But go through the land and see what hath been the end of those who treated my apostles as liars
George Sale1734 We have heretofore raised up in every nation an apostle to admonish them, saying, worship God, and avoid Taghut. And of them there were some whom God directed, and there were others of them who were decreed to go astray. Wherefore go through the earth, O tribe of Koreish, and see what hath been the end of those who accused their apostles of imposture
DIN 31635waʾaqsamū billāhi ǧahda ʾaymānihim lā yabʿaṯu llāhu man yamūtu balā waʿdan ʿalayhi ḥaqqan walākinna ʾakṯara n-nāsi lā yaʿlamūna
Talal Itani2012 And they swear by God with their most solemn oaths, "God will not resurrect anyone who dies." Yes indeed, it is a promise binding on Him, but most people do not know.
Mohammed Marmaduke William Pickthall1930 And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not
Edward Henry Palmer1880 They swear by their most strenuous oath, 'God will not raise up him who dies.' - Yea! a promise binding on him true!- but most men do not know
John Medows Rodwell1861 And they swear by God with their most sacred oath that "God will never raise him who once is dead." Nay, but on Him is a promise binding, though most men know it not
George Sale1734 And they swear most solemnly by God, saying, God will not raise the dead. Yea; the promise thereof is true: But the greater part of men know it not
Talal Itani2012 To clarify for them what they differed about, and for the faithless to know that they were liars.
Mohammed Marmaduke William Pickthall1930 That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars
Edward Henry Palmer1880 To explain to them that which they disputed about, and that those who misbelieved may know that they are liars
John Medows Rodwell1861 That He may clear up to them the subject of their disputes, and that the infidels may know that they are liars
George Sale1734 He will raise them that He may clearly shew them the truth concerning which they now disagree, and that the unbelievers may know that they are liars
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.74 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.87
Talal Itani · John Medows Rodwell0.79
Mohammed Marmaduke William Pickthall · George Sale0.79
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.78
Talal Itani · Edward Henry Palmer0.78
Talal Itani · Mohammed Marmaduke William Pickthall0.74
Edward Henry Palmer · George Sale0.73
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.73
Edward Henry Palmer · John Medows Rodwell0.62
John Medows Rodwell · George Sale0.55
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.