لِيُبَيِّنَ لَهُمُ ٱلَّذِى يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ كَانُوا۟ كَٰذِبِينَ
Easy-read (simplified)liyubayyina lahumu lladhee yakhtalifoona feehi waliya'lama lladheena kafaroo annahum kaanoo kaadhibeen
DIN 31635liyubayyina lahumu llaḏī yaḫtalifūna fīhi waliyaʿlama llaḏīna kafarū ʾannahum kānū kāḏibīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
To clarify for them what they differed about, and for the faithless to know that they were liars.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
To explain to them that which they disputed about, and that those who misbelieved may know that they are liars
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That He may clear up to them the subject of their disputes, and that the infidels may know that they are liars
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He will raise them that He may clearly shew them the truth concerning which they now disagree, and that the unbelievers may know that they are liars
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
(Allahu do t'i ringjallë ata) që t'ua bëjë të qartë të vërtetën lidhur me atë për të cilën kundërshtoheshin dhe që jobesimtarët ta kuptojnë se ishin gënjeshtarë.
(আল্লাহ কিয়ামতের দিন সবাইকে পুনরুত্থিত করবেন) যেন তিনি তাদের জন্য সে বিষয়টি স্পষ্ট করে দেন, যা নিয়ে তারা মতভেদ করত; আর যাতে কাফিররা জানতে পারে যে তারা মিথ্যাবাদী ছিল।
da bi im objasnio ono oko čega su se razilazili i da bi saznali oni koji nisu vjerovali da su lašci bili.
Da bi im objasnio ono oko čega su se razilazili i da bi saznali oni koji nisu vjerovali da su lašci bili.
(O immintiniroyay ɓe) fii yo O ɓannginan ɓe ko ɓe luutondiratnoo e mum. e fii yo ɓeen yedduɓe anndu won´de hari ko ɓe jeddunooɓe.
რათა ცხადად განუმარტოს მათ ის, რაშიც ვერ თანხმდებოდნენ და რათა იცოდნენ მათ, ვინც არ ირწმუნეს, რომ ისინი მატყუარები იყვნენ.
damit Er ihnen das klar macht, worüber sie uneinig sind, und damit diejenigen, die ungläubig sind, wissen, dass sie Lügner waren.
(Θα τους αναστήσει όλους) για να διασαφηνίσει σ' αυτούς αυτό για το οποίο διαφωνούσαν (σχετικά με την αληθινή θρησκεία), και για να ξέρουν οι άπιστοι ότι ήταν ψεύτες (όταν ισχυρίστηκαν ότι ο Αλλάχ έχει εταίρους και ότι δε θα αναστήσει τους νεκρούς)!
ताकि वह (अल्लाह) उनके लिए उस तथ्य को उजागर कर दे, जिसमें वे मतभेद[14] करते हैं और ताकि काफ़िर लोग जान लें कि वे झूठे थे।
per fare chiarezza sulle loro discordie, e perché i miscredenti sappiano che erano bugiardi.
39. Tam, kad Jis parodytų jiems tiesą, dėl kurios jie ginčijosi, ir kad tie, kurie netikėjo (Prikėlimą, ir Allaho Vienumą) sužinotų, kad jie buvo melagiai.
(Sababni du’a irraa isaan kaasuuf) akka waan isaan isa keessatti wal dhaban isaaniif ibsuufi akka warri kafaran kijibdoota ta’uu isaanii beekaniifi.
Дабы Он разъяснил им то, о чём они пребывают в разногласиях, и дабы отвергшие веру узнали, что они были лжецами.
Да би им објаснио оно у чему су се разилазили, и да би сазнали они који нису веровали да су били лажови.
Ili awabainishie yale waliyohitilafiana ndani yake, na ili wajue wale waliokufuru kwamba wao walikuwa waongo.
[Han ska återuppväcka dem alla] för att klargöra för dem det de tvistade om, och för att de otrogna ska veta att de ljög.
(Bu diriliş,) Hakkında ayrılığa düştükleri şeyleri onlara açıklasın, inkâr edenler de kendilerinin gerçekten yalancı kimseler olduklarını bilsinler diyedir.
اس لیے بھی کہ یہ لوگ جس چیز میں اختلاف کرتے تھے اسے اللہ تعالیٰ صاف بیان کر دے اور اس لیے بھی کہ خود کافر اپنا جھوٹا ہونا جان لیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِن تَحْرِصْ عَلَىٰ هُدَىٰهُمْ فَإِنَّ ٱللَّهَ لَا يَهْدِى مَن يُضِلُّ وَمَا لَهُم مِّن نَّٰصِرِينَ
Easy-read (simplified)in tahris 'alaa hudaahum fa'inna llaaha laa yahdee man yudillu wamaa lahum min naasireen
DIN 31635ʾin taḥriṣ ʿalā hudāhum faʾinna llāha lā yahdī man yuḍillu wamā lahum min nāṣirīna
The translators word this verse differently
Even though you may be concerned about their guidance, God does not guide those who misguide. And they will have no saviors.
Even if thou (O Muhammad) desirest their right guidance, still Allah assuredly will not guide him who misleadeth. Such have no helpers
If thou art ever so eager for their guidance, verily, God guides not those who go astray, nor have they any helpers
If thou art anxious for their guidance, know that God will not guide him whom He would lead astray, neither shall they have any helpers
If thou, O prophet, dost earnestly wish for their direction; verily God will not direct him whom He hath resolved to lead into error; neither shall they have any helpers
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read (simplified)wa'aqsamoo billaahi jahda aymaanihim laa yab'athu llaahu man yamootu balaa wa'dan 'alayhi haqqan walaakinna akthara n-naasi laa ya'lamoon
DIN 31635waʾaqsamū billāhi ǧahda ʾaymānihim lā yabʿaṯu llāhu man yamūtu balā waʿdan ʿalayhi ḥaqqan walākinna ʾakṯara n-nāsi lā yaʿlamūna
And they swear by God with their most solemn oaths, "God will not resurrect anyone who dies." Yes indeed, it is a promise binding on Him, but most people do not know.
And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not
They swear by their most strenuous oath, 'God will not raise up him who dies.' - Yea! a promise binding on him true!- but most men do not know
And they swear by God with their most sacred oath that "God will never raise him who once is dead." Nay, but on Him is a promise binding, though most men know it not
And they swear most solemnly by God, saying, God will not raise the dead. Yea; the promise thereof is true: But the greater part of men know it not
16:39 — the verse above
إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ
Easy-read (simplified)innamaa qawlunaa lishay'in idhaa aradnaahu an naqoola lahu kun fayakoon
DIN 31635ʾinnamā qawlunā lišayʾin ʾiḏā ʾaradnāhu ʾan naqūla lahu kun fayakūnu
When We intend for something to happen, We say to it, "Be," and it becomes.
And Our word unto a thing, when We intend it, is only that We say unto it: Be! and it is
We only say unto a thing we wish,' BE,' and it is
Our word to a thing when we will it, is but to say, "Be," and it is
Verily our speech unto any thing, when We will the same, is, that we only say unto it, be; and it is
وَٱلَّذِينَ هَاجَرُوا۟ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمْ فِى ٱلدُّنْيَا حَسَنَةً وَلَأَجْرُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read (simplified)walladheena haajaroo fee llaahi min ba'di maa zulimoo lanubawwi'annahum fee d-dunyaa hasanatan wala'ajru l-'aakhirati akbaru law kaanoo ya'lamoon
DIN 31635wallaḏīna hāǧarū fī llāhi min baʿdi mā ẓulimū lanubawwiʾannahum fī d-dunyā ḥasanatan walaʾaǧru l-ʾāḫirati ʾakbaru law kānū yaʿlamūna
Those who emigrate for God's sake after being persecuted, We will settle them in a good place in this world; but the reward of the Hereafter is greater, if they only knew.
And those who became fugitives for the cause of Allah after they had been oppressed, We verily shall give them goodly lodging in the world, and surely the reward of the Hereafter is greater, if they but knew
But those who fled for God's sake, after they were wronged, we will surely establish them in this world with good things; but the hire of the future, life is greater, if ye did but know
And as to those who when oppressed have fled their country for the sake of God, we will surely provide them a goodly abode in this world, but greater the reward of the next life, did they but know it
As for those who have fled their country for the sake of God, after they had been unjustly persecuted; We will surely provide them an excellent habitation in this world, but the reward of the next life shall be greater; if they knew it
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ الَّذِينَ كَفَرُوا أَنَّهُمْ كَانُوا كَاذِبِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/