ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read (simplified)alladheena sabaroo wa'alaa rabbihim yatawakkaloon
DIN 31635allaḏīna ṣabarū waʿalā rabbihim yatawakkalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who endure patiently, and in their Lord they put their trust.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Such as are steadfast and put their trust in Allah
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Those who are patient, and upon their Lord rely
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They who bear ills with patience and put their trust in the Lord
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They who persevere patiently, and put their trust in their Lord, shall not fail of happiness in this life and in that which is to come
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
ata që bënë durim dhe që vetëm Zotit të tyre iu mbështetën.
যারা (নিজেদের সম্প্রদায়ের দেয়া কষ্টের ও আল্লাহর আনুগত্যের ওপর) ধৈর্যধারণ করেছে এবং তাদের রবের ওপরই তাওয়াক্কুল করেছে।(৭)
onima koji budu trpjeli i u Gospodara svog se uzdali.
onima koji budu trpjeli i u Gospodara svog se uzdali.
Ɓeen muññiiɓe, e tuugii e Joomi maɓɓe.
[ალლაჰისთვის გადასახლებულნი ისინი არიან] რომლებმაც მოითმინეს და რომლებიც საკუთარ უფალს ეყრდნობიან [სრულიად მასზე იმედოვნებენ].
(Sie sind diejenigen,) die geduldig sind und sich auf ihren Herrn verlassen.
(Εκείνοι που μετανάστευσαν) είναι αυτοί που υπέμειναν καρτερικά και εμπιστεύονται τον Κύριό τους.
वे लोग जिन्होंने धैर्य से काम लिया तथा अपने पालनहार ही पर भरोसा करते हैं।
Quelli hanno pazientato e si affidano al loro Dio.
42. (Tai tie) kurie išliko kantrūs (šiame pasaulyje dėl Allaho) ir pasitikėjo savo Viešpačiu (Allahu Vieninteliu).
(Isaan) warra obsanii, Gooftaa isaanii (qofa) irratti hirkataniidha.
[Это —] те, которые были терпеливы и уповают на своего Господа.
Онима који су били стрпљиви и на Господара свога се ослањали.
Wale waliosubiri na wakamtegemea Mola wao Mlezi.
Dessa är de som hade tålamod och förlitade sig på sin Herre.
Onlar, sabreder ve Rablerine tevekkül ederler.
وه جنہوں نے دامن صبر نہ چھوڑا اور اپنے پالنے والے ہی پر بھروسہ کرتے رہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ
Easy-read (simplified)innamaa qawlunaa lishay'in idhaa aradnaahu an naqoola lahu kun fayakoon
DIN 31635ʾinnamā qawlunā lišayʾin ʾiḏā ʾaradnāhu ʾan naqūla lahu kun fayakūnu
When We intend for something to happen, We say to it, "Be," and it becomes.
And Our word unto a thing, when We intend it, is only that We say unto it: Be! and it is
We only say unto a thing we wish,' BE,' and it is
Our word to a thing when we will it, is but to say, "Be," and it is
Verily our speech unto any thing, when We will the same, is, that we only say unto it, be; and it is
وَٱلَّذِينَ هَاجَرُوا۟ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمْ فِى ٱلدُّنْيَا حَسَنَةً وَلَأَجْرُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read (simplified)walladheena haajaroo fee llaahi min ba'di maa zulimoo lanubawwi'annahum fee d-dunyaa hasanatan wala'ajru l-'aakhirati akbaru law kaanoo ya'lamoon
DIN 31635wallaḏīna hāǧarū fī llāhi min baʿdi mā ẓulimū lanubawwiʾannahum fī d-dunyā ḥasanatan walaʾaǧru l-ʾāḫirati ʾakbaru law kānū yaʿlamūna
Those who emigrate for God's sake after being persecuted, We will settle them in a good place in this world; but the reward of the Hereafter is greater, if they only knew.
And those who became fugitives for the cause of Allah after they had been oppressed, We verily shall give them goodly lodging in the world, and surely the reward of the Hereafter is greater, if they but knew
But those who fled for God's sake, after they were wronged, we will surely establish them in this world with good things; but the hire of the future, life is greater, if ye did but know
And as to those who when oppressed have fled their country for the sake of God, we will surely provide them a goodly abode in this world, but greater the reward of the next life, did they but know it
As for those who have fled their country for the sake of God, after they had been unjustly persecuted; We will surely provide them an excellent habitation in this world, but the reward of the next life shall be greater; if they knew it
16:42 — the verse above
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِىٓ إِلَيْهِمْ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ
Easy-read (simplified)wamaa arsalnaa min qablika illaa rijaalan noohee ilayhim fas'aloo ahla dh-dhikri in kuntum laa ta'lamoon
DIN 31635wamā ʾarsalnā min qablika ʾillā riǧālan nūḥī ʾilayhim fasʾalū ʾahla ḏ-ḏikri ʾin kuntum lā taʿlamūna
We did not send before you except men whom We inspired. So ask the people of knowledge, if you do not know.
And We sent not (as Our messengers) before thee other than men whom We inspired - Ask the followers of the Remembrance if ye know not
And we have not sent before thee any but men whom we inspire,- ask ye those who have the Reminder, if ye know not yourselves
None have we sent before thee but men inspired ask of those who have Books of Monition, if ye know it not
We have not sent any before thee, as our apostles, other than men, unto whom We spake by revelation. Inquire therefore of those who have the custody of the scriptures, if ye know not this to be truth
بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَأَنزَلْنَآ إِلَيْكَ ٱلذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ
Easy-read (simplified)bil-bayyinaati waz-zuburi wa'anzalnaa ilayka dh-dhikra litubayyina lilnnaasi maa nuzzila ilayhim wala'allahum yatafakkaroon
DIN 31635bil-bayyināti waz-zuburi waʾanzalnā ʾilayka ḏ-ḏikra litubayyina lilnnāsi mā nuzzila ʾilayhim walaʿallahum yatafakkarūna
The translators word this verse differently
With the clarifications and the scriptures. And We revealed to you the Reminder, that you may clarify to the people what was revealed to them, and that they may reflect.
With clear proofs and writings; and We have revealed unto thee the Remembrance that thou mayst explain to mankind that which hath been revealed for them, and that haply they may reflect
with manifest signs and with scriptures; and we have sent down the Reminder to thee too, that thou mayest explain to men what has been sent down to them, and haply they may reflect
With proofs of their mission and Scriptures: and to thee have we sent down this Book of Monition that thou mayest make clear to men what hath been sent down to them, and that they may ponder it
We sent them with evident miracles, and written revelations; and We have sent down unto thee this Koran, that thou mayest declare unto mankind that which hath been sent down unto them, and that they may consider
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.72 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/