وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ ٱللَّهِ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ
Easy-read (simplified)wamaa bikum min ni'matin famina llaahi thumma idhaa massakumu d-durru fa'ilayhi taj'aroon
DIN 31635wamā bikum min niʿmatin famina llāhi ṯumma ʾiḏā massakumu ḍ-ḍurru faʾilayhi taǧʾarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whatever blessing you have is from God. And when harm touches you, it is to Him that you groan.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And whatever favours ye have, they are from God; then, whenever distress touches you, unto Him ye turn for succour
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And all your blessings are assuredly from God: then, when trouble befalleth you, to Him ye turn for help
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whatever favours ye have received, are certainly from God; and when evil afflicteth you, unto Him do ye make your supplication
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Çdo mirësi që keni është prej Allahut, e, kur ju godet e keqja, vetëm tek Ai ktheheni për të kërkuar ndihmë.
আর (হে মানুষ!) তোমাদের কাছে যে সব নি‘আমত আছে, তা সবই আল্লাহর পক্ষ থেকে। অতঃপর যখন তোমাদের দুঃখ-দুর্দশা স্পর্শ করে, তখন (তা দূর করতে) তোমরা ব্যাকুল হয়ে কেবল তাঁকেই ডাকো।(১৪)
Od Allaha je svaka blagodat koju uživate, a čim vas kakva nevolja zadesi, opet od Njega glasno pomoć tražite.
Od Allaha je svaka blagodat koju uživate, a čim vas kakva nevolja zadesi, opet od Njega glasno pomoć tražite.
Kala ko keɓɗon e neema ko immorde ka Alla. refti si lorra memii on, ko Ka makko ngullitotoɗon.
და როგორი წყალობაც არ უნდა გქონდეთ (იქნება ეს რწმენა, ჯანმრთელობა, სიუხვე, შვილები,…), (ეს) – (მხოლოდ) ალლაჰისგანაა. შემდეგ, როდესაც უბედურება [სენი, შიმშილი,…] შეგეხებათ, მაშინ (მხოლოდ) მას მიმართავთ მუდარით.
Und was ihr an Gunstgabe erfahrt, so ist das von Allah. Wenn euch hierauf ein Schaden trifft, so fleht ihr Ihn laut um Hilfe an.
Όποια εύνοια έχετε, είναι από τον Αλλάχ. Έπειτα, όταν σας πλήξει οποιοδήποτε κακό, μόνο Αυτόν επικαλείστε με ζήλο (για βοήθεια).
तुम्हारे पास जो भी नेमत है, वह अल्लाह ही की ओर से है। फिर जब तुम्हें दुःख पहुँचता है, तो उसी की ओर गिड़गिड़ाते हो।
E tutti i beni che avete provengono da Allāh. Poi, se vi prende una disgrazia, è a Lui che gridate aiuto.
53. Ir viskas iš palaimos ir gerų dalykų, kuriuos jūs turite, yra iš Allaho. Tada, kai jus paliečia bėda, Jo pagalbos jūs maldaujate garsiai.
Ni’imaa irraa wanti isin bira jiru Rabbuma irraayyi. Ergasii yeroo miidhaan isin tuqe, garuma Isaatti waywaattu.
Какое бы благо ни было у вас — оно от Аллаха. Затем, когда вас касается бедствие, вы вопите к Нему о помощи.
Сваку благодат коју имате вам је од Аллаха, а чим вас задеси каква невоља, опет од Њега гласно помоћ тражите.
Na neema yoyote mliyo nayo inatoka kwa Mwenyezi Mungu. Kisha yakiwagusa madhara, mnamyayatikia Yeye.
Alla välsignelser ni åtnjuter kommer från Gud. Och när något ont drabbar er är det enbart till honom ni riktar era förtvivlade böner.
Size ulaşan her nimet Allah’tandır. Sonra size bir sıkıntı ve zarar dokunduğu zaman yalnız O’na yalvarır yakarırsınız.
تمہارے پاس جتنی بھی نعمتیں ہیں سب اسی کی دی ہوئی ہیں[1] ، اب بھی جب تمہیں کوئی مصیبت پیش آجائے تو اسی کی طرف نالہ وفریاد کرتے ہو.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓا۟ إِلَٰهَيْنِ ٱثْنَيْنِ إِنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ فَإِيَّٰىَ فَٱرْهَبُونِ
Easy-read (simplified)waqaala llaahu laa tattakhidhoo ilaahayni thnayni innamaa huwa ilaahun waahidun fa'iyyaaya farhaboon
DIN 31635waqāla llāhu lā tattaḫiḏū ʾilāhayni ṯnayni ʾinnamā huwa ʾilāhun wāḥidun faʾiyyāya farhabūni
God has said: "Do not take two gods; He is only One God; so fear only Me."
Allah hath said: Choose not two gods. There is only One Allah. So of Me, Me only, be in awe
And God says, 'Take not to two gods; God is only one; me then do ye fear
For God hath said, "Take not to yourselves two gods, for He is one God: me, therefore! yea, me revere
God said, take not unto yourselves two gods; for there is but one God: And revere Me
وَلَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًا أَفَغَيْرَ ٱللَّهِ تَتَّقُونَ
Easy-read (simplified)walahu maa fee s-samaawaati wal-'ardi walahu d-deenu waasiban afaghayra llaahi tattaqoon
DIN 31635walahu mā fī s-samāwāti wal-ʾarḍi walahu d-dīnu wāṣiban ʾafaġayra llāhi tattaqūna
To Him belongs everything in the heavens and the earth; and to Him obedience is due always. Do you, then, fear anyone other than God?
Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah
His is what is in the heavens and in the earth; to Him is obedience due unceasingly; other than God then will ye fear
All in the Heavens and in the Earth is His! His due unceasing service! Will ye then fear any other than God
Unto Him belongeth whatsoever is in heaven and on earth; and unto Him is obedience eternally due. Will ye therefore fear any besides God
16:53 — the verse above
ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ
Easy-read (simplified)thumma idhaa kashafa d-durra 'ankum idhaa fareequn minkum birabbihim yushrikoon
DIN 31635ṯumma ʾiḏā kašafa ḍ-ḍurra ʿankum ʾiḏā farīqun minkum birabbihim yušrikūna
The translators word this verse differently
But when He lifts the harm from you, some of you associate others with their Lord.
And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord
Yet, when He removes the distress from you, lo! a party of you join partners with their Lord
Then when He relieveth you of the trouble, lo! some of you join associates with your Lord
yet when He taketh the evil from off you, behold, a part of you give a companion unto their Lord
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ فَتَمَتَّعُوا۟ فَسَوْفَ تَعْلَمُونَ
Easy-read (simplified)liyakfuroo bimaa aataynaahum fatamatta'oo fasawfa ta'lamoon
DIN 31635liyakfurū bimā ʾātaynāhum fatamattaʿū fasawfa taʿlamūna
The translators word this verse differently
To show ingratitude for what We have given them. Enjoy yourselves. You will soon know.
So as to deny that which We have given them. Then enjoy life (while ye may), for ye will come to know
That they may disbelieve in what we have brought them and may enjoy,- but at length they shall know
To prove how thankless are they for our gifts! Enjoy yourselves then: but in the end ye shall know the truth
to shew their ingratitude for the favours We have bestowed on them. Delight your selves in the enjoyments of this life: But hereafter shall ye know that ye cannot escape the divine vengeance
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللَّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/