ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ
Easy-read (simplified)thumma idhaa kashafa d-durra 'ankum idhaa fareequn minkum birabbihim yushrikoon
DIN 31635ṯumma ʾiḏā kašafa ḍ-ḍurra ʿankum ʾiḏā farīqun minkum birabbihim yušrikūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But when He lifts the harm from you, some of you associate others with their Lord.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Yet, when He removes the distress from you, lo! a party of you join partners with their Lord
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then when He relieveth you of the trouble, lo! some of you join associates with your Lord
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
yet when He taketh the evil from off you, behold, a part of you give a companion unto their Lord
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pastaj, sapo t'jua largojë vështirësinë, disa prej jush i bëjnë shok Zotit të tyre (në adhurim),
অতঃপর তিনি যখন (দু‘আ কবুল করে) তোমাদের থেকে দুঃখ-দুর্দশা দূর করে দেন, তখন তোমাদের মধ্যে একদল তাদের রবের সাথে শিরক করে।
I kad vam On poslije nevolju otkloni, neki od vas isti čas Gospodara svog s drugim izjednače,
I kad vam On poslije nevolju otkloni, neki od vas isti čas Gospodara svog s drugim izjednači,
Refti si o huncanii on lorra kan, e jaka fedde goo e mo'on, ko sirkanooɓe Joomi maɓɓe.
შემდეგ კი, როცა უბედურებას მოგაშორებთ, მაშინ თქვენგან ნაწილი [ხელახლა] თავიანთ უფალს თანაზიარს უჩენს.
Wenn Er aber dann das Unheil von euch hinweggenommen hat, ist da gleich eine Gruppe von euch dabei, ihrem Herrn (andere) beizugesellen.
Έπειτα, όταν αφαιρεί το κακό από πάνω σας, τότε μερικοί από σας αποδίδουν στον Κύριό τους εταίρους στη λατρεία,
फिर जब वह तुमसे उस कष्ट को दूर कर देता है, तो अचानक तुममें से कुछ लोग अपने रब के साथ साझी ठहराने लगते हैं।
E se poi vi libera dalla disgrazia, ecco che una parte di voi assimila subito al suo Dio un’altra divinità.
54. Tada, kai Jis pašalina nuo jūsų bėdą, štai! Kai kurie iš jūsų priskiriate savo Viešpačiui (Allahui) kitus garbinime.
Ergasii yeroo Inni miidhaa san isin irraa kaasu, yeroma san gareen isin irraa ta’e Gooftaa isaaniitti (wanta biraa) qindeessu.
Затем, когда Он отводит от вас бедствие, — вот часть из вас придаёт своему Господу сотоварищей,
А потом, кад вам Он невољу отклони, неки од вас поред Господара свога друга божанства обожавају,
Na anapowaondoshea madhara hayo, mara kundi moja miongoni mwenu linamshirikisha Mola wao Mlezi.
Men när han har lyft detta onda från er börjar vissa av er dyrka andra vid sin Herres sida.
Sonra, sıkıntıyı sizden giderdiği zaman içinizden bir grup hemen Rablerine şirk koşarlar.
اور جہاں اس نے وه مصیبت تم سے دفع کر دی تم میں سے کچھ لوگ اپنے رب کے ساتھ شرک کرنے لگ جاتے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًا أَفَغَيْرَ ٱللَّهِ تَتَّقُونَ
Easy-read (simplified)walahu maa fee s-samaawaati wal-'ardi walahu d-deenu waasiban afaghayra llaahi tattaqoon
DIN 31635walahu mā fī s-samāwāti wal-ʾarḍi walahu d-dīnu wāṣiban ʾafaġayra llāhi tattaqūna
To Him belongs everything in the heavens and the earth; and to Him obedience is due always. Do you, then, fear anyone other than God?
Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah
His is what is in the heavens and in the earth; to Him is obedience due unceasingly; other than God then will ye fear
All in the Heavens and in the Earth is His! His due unceasing service! Will ye then fear any other than God
Unto Him belongeth whatsoever is in heaven and on earth; and unto Him is obedience eternally due. Will ye therefore fear any besides God
وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ ٱللَّهِ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ
Easy-read (simplified)wamaa bikum min ni'matin famina llaahi thumma idhaa massakumu d-durru fa'ilayhi taj'aroon
DIN 31635wamā bikum min niʿmatin famina llāhi ṯumma ʾiḏā massakumu ḍ-ḍurru faʾilayhi taǧʾarūna
The translators word this verse differently
Whatever blessing you have is from God. And when harm touches you, it is to Him that you groan.
And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help
And whatever favours ye have, they are from God; then, whenever distress touches you, unto Him ye turn for succour
And all your blessings are assuredly from God: then, when trouble befalleth you, to Him ye turn for help
Whatever favours ye have received, are certainly from God; and when evil afflicteth you, unto Him do ye make your supplication
16:54 — the verse above
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ فَتَمَتَّعُوا۟ فَسَوْفَ تَعْلَمُونَ
Easy-read (simplified)liyakfuroo bimaa aataynaahum fatamatta'oo fasawfa ta'lamoon
DIN 31635liyakfurū bimā ʾātaynāhum fatamattaʿū fasawfa taʿlamūna
The translators word this verse differently
To show ingratitude for what We have given them. Enjoy yourselves. You will soon know.
So as to deny that which We have given them. Then enjoy life (while ye may), for ye will come to know
That they may disbelieve in what we have brought them and may enjoy,- but at length they shall know
To prove how thankless are they for our gifts! Enjoy yourselves then: but in the end ye shall know the truth
to shew their ingratitude for the favours We have bestowed on them. Delight your selves in the enjoyments of this life: But hereafter shall ye know that ye cannot escape the divine vengeance
وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِّمَّا رَزَقْنَٰهُمْ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ
Easy-read (simplified)wayaj'aloona limaa laa ya'lamoona naseeban mimmaa razaqnaahum tallaahi latus'alunna 'ammaa kuntum taftaroon
DIN 31635wayaǧʿalūna limā lā yaʿlamūna naṣīban mimmā razaqnāhum tallāhi latusʾalunna ʿammā kuntum taftarūna
The translators word this verse differently
And they allocate, to something they do not know, a share of what We have provided for them. By God, you will be questioned about what you have been inventing.
And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent
And they set aside for what they know not a portion of what we have bestowed upon them.- By God! ye shall be questioned concerning that which ye have devised
And for idols, of which they know nothing, they set apart a share of our bounties! By God ye shall be called to account for your devices
And they set apart unto idols which have no knowledge a part of the food which We have provided for them. By God, ye shall surely be called to account for that which ye have falsely devised
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ثُمَّ إِذَا كَشَفَ الضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/