وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ
Easy-read (simplified)walakum feehaa jamaalun heena tureehoona waheena tasrahoon
DIN 31635walakum fīhā ǧamālun ḥīna turīḥūna waḥīna tasraḥūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And there is beauty in them for you, when you bring them home, and when you drive them to pasture.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
In them is there beauty for you when ye drive them home to rest, and when ye drive them forth to graze
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they beseem you well when ye fetch them home and when ye drive them forth to pasture
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they are likewise a credit unto you, when ye drive them home in the evening, and when ye lead them forth to feed in the morning
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në to gjeni bukurinë kur i ktheni nga kullota (në mbrëmje) dhe kur i çoni për të kullotur (në mëngjes).
আর তোমাদের জন্য তাতে রয়েছে সৌন্দর্য, যখন তোমরা সন্ধ্যায় তা ফিরিয়ে আনো এবং সকালে চারণের জন্যে নিয়ে যাও।
Ona vam je ukras kad je sa ispaše vraćate i kad je na pašu izgonite.
Ona vam je ukras kad je sa ispaše vraćate i kad je na pašu izgonite.
Hino woodani on e majji cuɗaari, tuma njofnoton ɗi e tuma oornoton ɗi.
და თქვენთვის მათში [პირუტყვში] არის სილამაზე, როდესაც საღამოობით [ასვენებთ] მათ და როდესაც [დილით] უშვებთ [საძოვარზე].
Und ihr habt an ihnen Schönes, wenn ihr (sie abends in ihre Ställe) eintreibt und wenn ihr (sie) morgens (zu den Weideplätzen) austreibt.
Και έχετε σ' αυτά ομορφιά (και ευχαρίστηση) όταν τα φέρνετε το βράδυ στα μαντριά και όταν τα βγάζετε το πρωί για βοσκή.
तथा उनमें तुम्हारे लिए एक सौंदर्य है, जब तुम शाम को चराकर लाते हो और जब सुबह चराने को ले जाते हो।
E in essi c’è bellezza per voi quando li riportate nel loro rifugio e quando uscite per farli pascolare.
6. Ir kame yra grožis jums, kai jūs parvedate juos namo vakare ir kai jūs genate juos ganytis ryte.
Yeroo (gara mooraa) galchitaniifi yeroo bobbaaftan (gadi yaaftan) ishee keessa bareedumatu isiniif jira.
И в нём для вас — красота, когда вы пригоняете его вечером и когда выгоняете утром.
она вам је украс кад је враћате са испаше и кад је на пашу изгоните.
Na katika hao mnapata furaha pale mnapowarudisha jioni na mnapowapeleka malishoni asubuhi.
Och ni ser skönheten i dem när ni för dem tillbaka [hem på kvällen] och när ni släpper ut dem [för att beta].
Ayrıca onları ağıllarına sokarken ve otlamaya salarken de sizin için ayrı bir güzellik vardır.
اور ان میں تمہاری رونق بھی ہے جب چرا کر ﻻؤ تب بھی اور جب چرانے لے جاؤ تب بھی.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Easy-read (simplified)khalaqa l-'insaana min nutfatin fa'idhaa huwa khaseemun mubeen
DIN 31635ḫalaqa l-ʾinsāna min nuṭfatin faʾiḏā huwa ḫaṣīmun mubīnun
He created the human being from a drop of fluid, yet he becomes an open adversary.
He hath created man from a drop of fluid, yet behold! he is an open opponent
He created man from a clot; and yet, behold, he is an open opponent
Man hath He created from a moist germ; yet lo! man is an open caviller
He hath created man of seed; and yet behold, he is a professed disputer against the resurrection
وَٱلْأَنْعَٰمَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَٰفِعُ وَمِنْهَا تَأْكُلُونَ
Easy-read (simplified)wal-'an'aama khalaqahaa lakum feehaa dif'un wamanaafi'u waminhaa ta'kuloon
DIN 31635wal-ʾanʿāma ḫalaqahā lakum fīhā difʾun wamanāfiʿu waminhā taʾkulūna
And the livestock-He created them for you. In them are warmth and benefits for you, and of them you eat.
And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat
The cattle too have we created for you; in them is warmth and profit, and from them do ye eat
And the cattle! for you hath He created them: in them ye have warm garments and gainful uses; and of them ye eat
He hath likewise created the cattle for you: From them ye have wherewith to keep your selves warm, and other advantages; and of them do ye also eat
16:6 — the verse above
وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَّمْ تَكُونُوا۟ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read (simplified)watahmilu athqaalakum ilaa baladin lam takoonoo baaligheehi illaa bishiqqi l-'anfusi inna rabbakum lara'oofun raheem
DIN 31635wataḥmilu ʾaṯqālakum ʾilā baladin lam takūnū bāliġīhi ʾillā bišiqqi l-ʾanfusi ʾinna rabbakum laraʾūfun raḥīmun
And they carry your loads to territory you could not have reached without great hardship. Your Lord is Clement and Merciful.
And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful
And they bear your heavy burdens to towns which ye could not otherwise reach, except with great wretchedness of soul;- verily, your Lord is kind and merciful
And they carry your burdens to lands which ye could not else reach but with travail of soul: truly your Lord is full of goodness, and merciful
And they carry your burdens to a distant country, at which ye could not otherwise arrive, unless with great difficulty to yourselves; for your Lord is compassionate and merciful
وَٱلْخَيْلَ وَٱلْبِغَالَ وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً وَيَخْلُقُ مَا لَا تَعْلَمُونَ
Easy-read (simplified)wal-khayla wal-bighaala wal-hameera litarkaboohaa wazeenatan wayakhluqu maa laa ta'lamoon
DIN 31635wal-ḫayla wal-biġāla wal-ḥamīra litarkabūhā wazīnatan wayaḫluqu mā lā taʿlamūna
And the horses, and the mules, and the donkeys-for you to ride, and for luxury. And He creates what you do not know.
And horses and mules and asses (hath He created) that ye may ride them, and for ornament. And He createth that which ye know not
And horses too, and mules, and asses, for you to ride upon and for an ornament.- He creates also what ye know not of
And He hath given you horses, mules, and asses, that ye may ride them, and for your ornament: and things of which ye have no knowledge hath he created
And He hath also created horses, and mules, and asses, that ye may ride thereon, and for an ornament unto you; and He likewise createth other things which ye know not
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/