Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
God has favored some of you over others in livelihood. Those who are favored would not give their properties to their servants, to the extent of making them partners in it. Will they then renounce God's blessings?
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And God has preferred some of you over others in providing for you; but those who have been preferred will not restore their provision to those whom their right hands possess that they may share equally therein:- is it God's favours they gainsay
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And God hath abounded to some of you more than to others in the supplies of life; yet they to whom He hath abounded, impart not thereof to the slaves whom their right hands possess, so that they may share alike. What! will they deny, then, that these boons are from God
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
God causeth some of you to excel others in worldlypossessions: Yet they who are caused to excel, do not give their wealth unto the slaves whom their right hands possess, that they may become equal sharers therein. Do they therefore deny the beneficence of God
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Allahu ka dalluar disa prej jush mbi të tjerët në furnizim. Por, ata që janë dalluar nuk e ndajnë furnizimin me robërit e tyre, në mënyrë që të jenë të barabartë me ta. Atëherë, si i mohojnë dhuntitë e Allahut?!
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর আল্লাহ রিযক দেয়ার ক্ষেত্রে তোমাদের কাউকে কারো ওপর প্রাধান্য দিয়েছেন; কিন্তু যাদেরকে প্রাধান্য দেয়া হয়েছে, তারা তাদের রিযক অধীনস্থ দাসদাসীদেরকে এমনভাবে ফিরিয়ে দেয় না যে, তারা তাতে (মালিকানায়) তাদের সমান হয়ে যাবে।(২২) তবে তারা কি (আল্লাহর জন্য তাঁরই বান্দাদের মধ্য থেকে শরিক সাব্যস্ত করে) আল্লাহর নি‘আমতকে অস্বীকার করছে?
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Allah opskrbljujući vas daje jednima više nego drugima. Ali oni kojima je dato više ne daju onima koji su u njihovoj vlasti, a potrebe su im jednake. Zašto nisu na Allahovim blagodatima zahvalni!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Allah opskrbljujući vas daje jednima više nego drugima. Ali oni kojima je dato više ne daju onima koji su u njihovoj vlasti, a potrebe su im jednake. Zašto nisu na Allahovim blagodatima zahvalni!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Alla ɓurnii yoga mon e dow yoga ka arsike. Ɓurnaaɓe ɓen ngonaani ruttirooɓe arsike maɓɓe on e ɓeen ɓe jeytiri ñaame maɓɓe ɗen haa ɓe pota e mayri. E ko dokke Alla on ɓe njeddata?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ალლაჰმა მიანიჭა უპირატესობა ზოგიერთ თქვენგანს სხვებზე (სასიცოცხლო) საზრდოში [ზოგი გაამდიდრა, ხოლო სხვები გააღარიბა; ზოგი მფლობელი გახადა, ხოლო სხვები მონებად აქცია]. და სწორედ ისინი, ვისაც უპირატესობა მიენიჭათ, არ აბრუნებენ საკუთარ საზრდოს [არ აძლევენ იმას, რაც ალლაჰმა უბოძა მათ] მათ, ვინც დაიპყრო მათმა მარჯვენაა [საკუთარ მონებს], რომ ისინი (შემდეგ) ამაში გათანაბრებულიყვნენ [სიმდიდრეში]. ნუთუ ისინი უარყოფენ ალლაჰის [მათთვის ნაბოძებ] წყალობას?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Allah hat die einen von euch gegenüber den anderen in der Versorgung bevorzugt. Doch geben diejenigen, die bevorzugt werden, ihre Versorgung nicht an diejenigen zurück, die ihre rechte Hand besitzt, so dass sie darin gleich wären. Wollen sie denn die Gunst Allahs verleugnen?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ο Αλλάχ έκανε μερικούς από σας να υπερέχουν από τους άλλους στα μέσα βιοπορισμού (και έτσι υπάρχουν πλούσιοι και φτωχοί, και αφεντικά και υπηρέτες). Όσοι υπερέχουν δε θα δώσουν από τα αγαθά τους στους υπηρέτες τους (το ποσό) που να τους κάνει ίσους συνεταίρους σ' αυτά (τα αγαθά) [πώς λοιπόν ισχυρίζονται οι άπιστοι ότι ο Αλλάχ έχει εταίρους από τους δούλους Του, ενώ αυτοί αρνούνται να έχουν συνεταίρους από τους υπηρέτες τους;]. Είναι αχάριστοι για τις χάρες του Αλλάχ (αποδίδοντας σ' Αυτόν εταίρους στη λατρεία);
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और अल्लाह ने तुममें से कुछ को, कुछ पर जीविका में श्रेष्ठता प्रदान की है। तो वे लोग जिन्हें श्रेष्ठता प्रदान की गई है, किसी तरह अपनी जीविका अपने दासों की ओर फेरने वाले नहीं कि वे उसमें बराबर हो जाएँ। तो क्या वे अल्लाह के उपकारों का इनकार करते हैं?[27]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E Allāh vi ha privilegiati gli uni sugli altri negli averi, ma quelli che sono privilegiati non donano i loro averi ai loro schiavi, poiché diventerebbero uguali. Nascondono la grazia di Allāh?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
71. Ir Allahas iškėlė kai kuriuos iš jūsų aukščiau kitų turte ir nuosavybėse. Tad, tie, kurie iškelti, jokiu būdu neatiduos savo turto ir nuosavybių tiems (vergams), kuriuos valdo jų dešinės rankos tam, kad šie būtų lygūs su jais tame. [4] Argi jie neigia Allaho Malones?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Rabbiin hiree keessatti garii keessan garii irra caalchiseera. Isaan caalchifaman qabeenya isaanii gara waan (gabroota) harki isaanii dhuunfattee deebisanii isaanis isa keessati kan wal qixxaatanu hin taane. Sila qananii Rabbii mormuu?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Аллах дал одним из вас преимущество перед другими в уделе. Но те, кому было дано преимущество, вовсе не отдают свой удел тем, кем овладели их десницы, так что они были бы с ними равны в этом. Неужели они отрицают милость Аллаха?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Аллах опскрбљујући вас даје једнима више него другима. Али они којима је дато више не дају онима који су у њиховој власти, а потребе су им једнаке. Зашто нису на Аллаховим благодатима захвални?!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na Mwenyezi Mungu amewaboresha baadhi yenu kuliko wengine katika riziki. Na wale walioboreshwa hawarudishi riziki zao kwa wale iliowamiliki mikono yao ya kulia ili wawe sawa katika riziki hiyo. Basi je, wanazikataa neema za Mwenyezi Mungu?
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Gud har också skänkt vissa av er en större försörjning än andra. De som har fått mer delar inte sitt överflöd med sina tjänare så att alla har lika mycket. Hur kan de då [likställa andra med Gud och] vara otacksamma för hans välsignelser?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah, rızık konusunda kiminizi kiminizden üstün kıldı. Üstün kılınanlar, rızıklarını ellerinin altındakilere (köle ve cariyelerine) vermezler ki rızıkta hep eşit olsunlar. Şimdi Allah’ın nimetini mi inkâr ediyorlar?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اللہ تعالیٰ ہی نے تم میں سے ایک کو دوسرے پر روزی میں زیادتی دے رکھی ہے، پس جنہیں زیادتی دی گئی ہے وه اپنی روزی اپنے ماتحت غلاموں کو نہیں دیتے کہ وه اور یہ اس میں برابر ہو جائیں[1] ، تو کیا یہ لوگ اللہ کی نعمتوں کے منکر ہو رہے ہیں؟[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635ṯumma kulī min kulli ṯ-ṯamarāti faslukī subula rabbiki ḏululan yaḫruǧu min buṭūnihā šarābun muḫtalifun ʾalwānuhu fīhi šifāʾun lilnnāsi ʾinna fī ḏālika laʾāyatan liqawmin yatafakkarūna
The translators word this verse differently
Talal Itani2012 Then eat of all the fruits, and go along the pathways of your Lord, with precision. From their bellies emerges a fluid of diverse colors, containing healing for the people. Surely in this is a sign for people who reflect.
Mohammed Marmaduke William Pickthall1930 Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect
Edward Henry Palmer1880 Then eat from every fruit, and walk in the beaten paths of thy Lord;' there cometh forth from her body a draught varying in hue, in which is a cure for men; verily, in that are signs unto a people who reflect
John Medows Rodwell1861 Feed, moreover, on every kind of fruit, and walk the beaten paths of thy Lord." From its belly cometh forth a fluid of varying hues, which yieldeth medicine to man. Verily in this is a sign for those who consider
George Sale1734 Then eat of every kind of fruit, and walk in the beaten paths of thy Lord. There proceedeth from their bellies a liquor of various colour; wherein is a medicine for men. Verily herein is a sign unto people who consider
Talal Itani2012 God created you; then He takes you away. Some of you will be brought back to the worst age, so that he will no longer know anything, after having acquired knowledge. God is Omniscient and Omnipotent.
Mohammed Marmaduke William Pickthall1930 And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful
Edward Henry Palmer1880 God created you; then He will take you to Himself; but amongst you are some whom He will thrust into the most decrepit age; so that he may not know aught that once he knew. Verily, God is knowing, powerful
John Medows Rodwell1861 And God hath created you; by and bye will he take you to himself; and some among you will he carry on to abject old age, when all that once was known is known no longer. Aye, God is Knowing, Powerful
George Sale1734 God hath created you, and He will hereafter cause you to die: And some of you shall have his life prolonged to a decrepit age, so that he shall forget whatever he knew; for God is wise and powerful
Easy-read (simplified)wallaahu ja'ala lakum min anfusikum azwaajan waja'ala lakum min azwaajikum baneena wahafadatan warazaqakum mina t-tayyibaati afabilbaatili yu'minoona wabini'mati llaahi hum yakfuroon
DIN 31635wallāhu ǧaʿala lakum min ʾanfusikum ʾazwāǧan waǧaʿala lakum min ʾazwāǧikum banīna waḥafadatan warazaqakum mina ṭ-ṭayyibāti ʾafabilbāṭili yuʾminūna wabiniʿmati llāhi hum yakfurūna
Talal Itani2012 God has given you mates from among yourselves; and has produced for you, from your mates, children and grandchildren; and has provided you with good things. Will they then believe in falsehood, and refuse God's favors?
Mohammed Marmaduke William Pickthall1930 And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve
Edward Henry Palmer1880 And God has made for you from amongst yourselves wives, and has made for you from your wives sons and grandchildren; and has provided you with good things;- is it in vanity that they believe, while for God's favour they are ungrateful
John Medows Rodwell1861 God, too, hath given you wives of your own race, and from your wives hath He given you sons and grandsons, and with good things hath he supplied you. What, will they then believe in vain idols? For God's boons they are ungrateful
George Sale1734 God hath ordained you wives from among yourselves, and of your wives hath granted you children and grandchildren; and hath bestowed on you good things for food. Will they therefore believe in that which is vain, and ungratefully deny the goodness of God
Easy-read (simplified)waya'budoona min dooni llaahi maa laa yamliku lahum rizqan mina s-samaawaati wal-'ardi shay'an walaa yastatee'oon
DIN 31635wayaʿbudūna min dūni llāhi mā lā yamliku lahum rizqan mina s-samāwāti wal-ʾarḍi šayʾan walā yastaṭīʿūna
The translators word this verse differently
Talal Itani2012 And yet they serve besides God what possesses no provisions for them in the heavens, nor on earth, nor are they capable.
Mohammed Marmaduke William Pickthall1930 And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power
Edward Henry Palmer1880 And they serve beside God what cannot control for them any provision from the heavens or the earth, and have no power at all
John Medows Rodwell1861 And they worship beside God those who neither out of the Heavens or Earth can provide them a particle of food, and have no power in themselves
George Sale1734 They worship, besides God, idols which possess nothing wherewith to sustain them, either in heaven, or on earth; and have no power
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.68 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.76
Talal Itani · George Sale0.75
Talal Itani · Mohammed Marmaduke William Pickthall0.72
Edward Henry Palmer · George Sale0.68
Talal Itani · Edward Henry Palmer0.68
Edward Henry Palmer · John Medows Rodwell0.68
Mohammed Marmaduke William Pickthall · George Sale0.68
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.64
John Medows Rodwell · George Sale0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.58
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.