Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Have they not seen the birds, flying in the midst of the sky? None sustains them except God. In this are signs for people who believe.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Have they not seen the birds obedient in mid-air? None holdeth them saveAllah. Lo! herein, verily, are portents for a people who believe
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Do they not see the birds subjected in the vault of the sky?- none holds them in but God: verily, in that is a sign unto a people who believe
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Do they not behold the fowls which are enabled to fly in the openfirmament of heaven? None supporteth them except God. Verily herein are signs unto people who believe
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
A nuk i kanë parë zogjtë se si u është mundësuar të fluturojnë në hapësirën ajrore? Ata i mban vetëm Allahu. Vërtet në këtë ka shenja për njerëzit që besojnë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারা (মুশরিকরা) কি শূন্য আকাশে (উড়ন্ত অবস্থায়) নিয়ন্ত্রণাধীন পাখিগুলোর প্রতি লক্ষ্য করে না, আল্লাহ ছাড়া কেউ তাদেরকে (পড়ে যাওয়া থেকে বাতাসে) ধরে রাখেন না? নিশ্চয় এতে মু’মিনদের জন্যে নিদর্শনাবলি রয়েছে ।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zar oni ne vide kako ptice u prostranstvu nebeskom bez muke lete, njih samo Allah drži. To su, zaista, dokazi ljudima koji budu vjerovali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zar oni ne vide kako ptice u prostranstvu nebeskom bez muke lete, njih samo Allah drži. To su, zaista, dokazi ljudima koji budu vjerovali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
E ɓe nji'aani colli ɗiin ko ɗi eltaaɗi ka weeyo kammu (won´de) jogitaaki ɗi si wanaa Alla? Wonii e ɗuum, maandeeji wonan´de yimɓe gooŋɗinooɓe ɓen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ნუთუ ისინი [ურწმუნონი] ვერ ხედავენ ფრინველებს, (რომლებიც) დამორჩილებულნი არიან (ალლაჰის მიერ) (იმისათვის, რომ იფრინონ) ციურ ჰაერში? არავინ იკავებს მათ (ჰაერში), გარდა ალლაჰისა. ჭეშმარიტად, ამაში უდაოდ, სასწაულებია მორწმუნე ხალხისთვის!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Haben sie denn nicht auf die Vögel geschaut, die im Luftraum des Himmels dienstbar gemacht worden sind? Nur Allah hält sie (oben). Wahrlich, darin sind ja Zeichen für Leute, die glauben.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Δε βλέπουν (οι ειδωλολάτρες) τα πουλιά, τα οποία τα έκανε (ο Αλλάχ) να πετούν στον ουρανό (και πώς τους έδωσε την ικανότητα και τους ενέπνευσε πως να πετούν και επέβαλε τον αέρα να τους κουβαλάει); Κανείς δεν τους κρατά (από το να πέσουν) παρά μόνο ο Αλλάχ. Πράγματι, υπάρχουν σ' αυτό Σημάδια για τους ανθρώπους που πιστεύουν.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
क्या उन्होंने पक्षियों की ओर नहीं देखा कि वे अंतरिक्ष में वशीभूत हैं? उन्हें अल्लाह ही थामता[34] है। निःसंदेह इसमें उन लोगों के लिए बहुत-सी निशानियाँ हैं, जो ईमान लाते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Non vedono gli uccelli che, sottomessi nell’immensità del cielo, non li sostiene se non Allāh? In ciò ci sono in verità dei Segni per i popoli credenti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
79. Argi jie nemato paukščių, laikomų (skraidančių) dangaus vidury? Niekas jų nelaiko, tik Allahas [niekas kitas nesuteikė jiems gebėjimo skraidyti, tik Allahas]. Iš tiesų, tame yra aiškūs ajat (įrodymai ir ženklai) žmonėms, kurie tiki (Allaho Vienumu).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Sila gara allaattii hin ilaallee? hawaa samii keessa (kufuu irraa) Rabbiin malee wanti biraa kan ishee hin qabne taatee (bararuuf) laaffifamtuu taatee. kana keessa namoota amananiif mallattooleetu jira.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Разве они не видели птиц, покорных в воздухе небес? Не удерживает их никто, кроме Аллаха. Воистину, в этом — знамения для людей, которые веруют.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Зар они не виде птице како без муке лете у пространству небеском?! Њих само Аллах држи. Ту су, заиста, докази људима који верују.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Je, hawawaoni ndege walivyotiishwa katika anga la mbingu? Hakuna mwenye kuwashikilia isipokuwa Mwenyezi Mungu. Hakika katika haya zipo ishara kwa kaumu wanaoamini.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Ser de inte fåglarna som hålls svävande i luften? Ingen annan än Gud håller dem uppe. I detta finns klara tecken för människor som tror.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Gök boşluğunda, boyun eğdirilmiş kuşları görmüyorlar mı? Onları, Allah’tan başka kimse tutmuyor. İşte bunda da iman eden bir toplum için ayetler/işaretler vardır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کیا ان لوگوں نے پرندوں کو نہیں دیکھا جو تابع فرمان ہو کر فضا میں ہیں، جنہیں بجز اللہ تعالیٰ کے کوئی اور تھامے ہوئے نہیں[1] ، بیشک اس میں ایمان ﻻنے والے لوگوں کے لیے بڑی نشانیاں ہیں.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)walillaahi ghaybu s-samaawaati wal-'ardi wamaa amru s-saa'ati illaa kalamhi l-basari aw huwa aqrabu inna llaaha 'alaa kulli shay'in qadeer
DIN 31635walillāhi ġaybu s-samāwāti wal-ʾarḍi wamā ʾamru s-sāʿati ʾillā kalamḥi l-baṣari ʾaw huwa ʾaqrabu ʾinna llāha ʿalā kulli šayʾin qadīrun
Talal Itani2012 To God belongs the unseen of the heavens and the earth. The coming of the Hour is only as the twinkling of the eye, or even nearer. God has power over everything.
Mohammed Marmaduke William Pickthall1930 And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things
Edward Henry Palmer1880 God's are the unseen things of the heavens and the earth; nor is the matter of the Hour aught but as the twinkling of an eye, or nigher still! Verily, God is mighty over all
John Medows Rodwell1861 God's are the secrets of the Heavens and of the Earth! and the business of the last hour will be but as the twinkling of an eye, or even less. Yes! for all things is God Potent
George Sale1734 Unto God alone is the secret of heaven and earth known. And the business of the last hour shall be only as the twinkling of an eye, or even more quick: For God is almighty
DIN 31635wallāhu ʾaḫraǧakum min buṭūni ʾummahātikum lā taʿlamūna šayʾan waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata laʿallakum taškurūna
Talal Itani2012 God brought you out of your mothers' wombs, not knowing anything; and He gave you the hearing, and the eyesight, and the brains; that you may give thanks.
Mohammed Marmaduke William Pickthall1930 And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks
Edward Henry Palmer1880 God brings you forth out of the wombs of your mothers knowing naught; and He makes for you hearing, and sight, and hearts,- haply ye may give thanks
John Medows Rodwell1861 God hath brought you out of your mothers' wombs devoid of all knowledge; but hath given you hearing, and sight, and heart, that haply ye might render thanks
George Sale1734 God hath brought you forth from the wombs of your mothers; ye knew nothing, and He gave you the senses of hearing and seeing, and understandings, that ye might give thanks
DIN 31635wallāhu ǧaʿala lakum min buyūtikum sakanan waǧaʿala lakum min ǧulūdi l-ʾanʿāmi buyūtan tastaḫiffūnahā yawma ẓaʿnikum wayawma ʾiqāmatikum wamin ʾaṣwāfihā waʾawbārihā waʾašʿārihā ʾaṯāṯan wamatāʿan ʾilā ḥīnin
The translators word this verse differently
Talal Itani2012 And God has given you in your homes habitats for you, and has provided for you out of the hides of livestock portable homes for you, so you can use them when you travel, and when you camp; and from their wool, and fur, and hair, furnishings and comfort for a while.
Mohammed Marmaduke William Pickthall1930 And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while
Edward Henry Palmer1880 God made for you in your houses a repose; and made for you, of the skins of cattle, houses, that ye may find them light, on the day ye move your quarters and the day when ye abide; and from their wool, and from their fur, and from their hair come furniture and chattels for a season
John Medows Rodwell1861 And God hath given you tents to dwell in: and He hath given you the skins of beasts for tents, that ye may find them light when ye shift your quarters, or when ye halt; and from their wool and soft fur and hair, hath He supplied you with furniture and goods for temporary use
George Sale1734 God hath also provided you houses for habitations for you; and hath also provided you tents of the skins of cattle, which ye find light to be removed on the day of your departure to new quarters, and easy to be pitched on the day of your sitting down therein: And of their wool, and their fur, and their hair hath He supplied you with furniture and household-stuff for a season
Talal Itani2012 And God has made for you shade out of what He has created, and has given you resorts in the mountains, and has given you garments to protect you from the heat, and garments to protect you from your violence. Thus He completes His blessings upon you, so that you may submit.
Mohammed Marmaduke William Pickthall1930 And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him)
Edward Henry Palmer1880 And God has made for you, of what He has created, shades; and has made for you shelters in the mountains; and He has made for you shirts to keep you from the heat, and shirts to keep you from each other's violence:- thus does He fulfill His favours towards you,- haply ye yet may be resigned
John Medows Rodwell1861 And from the things which He hath created, hath God provided shade for you, and hath given you the mountains for places of shelter, and hath given you garments to defend you from the heat, and garments to defend you in your wars. Thus doth He fill up the measure of His goodness towards you, that you may resign yourselves to Him
George Sale1734 And God hath provided for you, of that which He hath created, conveniences to shade you from the sun, and He hath also provided you places of retreat in the mountains, and He hath given you garments to defend you from the heat, and coats of mail to defend you in your wars. Thus doth He accomplish his favour towards you, that ye may resign your selves unto Him
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
John Medows Rodwell · George Sale0.75
Mohammed Marmaduke William Pickthall · George Sale0.71
Edward Henry Palmer · John Medows Rodwell0.70
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.70
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.68
Edward Henry Palmer · George Sale0.64
Talal Itani · Edward Henry Palmer0.63
Talal Itani · George Sale0.62
Talal Itani · John Medows Rodwell0.61
Talal Itani · Mohammed Marmaduke William Pickthall0.59
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.