Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
It is for God to point out the paths, but some of them are flawed. Had He willed, He could have guided you all.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
God's it is to show the path; from it some turn aside: but had He pleased He would have guided you one and all
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
It appertaineth unto God, to instructmen in the right way; and there is who turneth aside from the same: But if He had pleased, He would certainly have directed you all
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Allahut i takon t'jua tregojë rrugën e drejtë, ndërsa të tjerat janë të shtrembra. E, sikur të donte Ai, do t'ju udhëzonte të gjithë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর সঠিক পথের বর্ণনা দেয়া আল্লাহর দায়িত্ব (যা তাঁর সন্তুষ্টির দিকে পৌঁছিয়ে দিবে) এবং পথের মধ্যে কিছু আছে বক্র পথ (শয়তানের পথ যা আল্লাহর কাছে পৌঁছাতে পারে না)। আর তিনি যদি ইচ্ছা করতেন তবে তোমাদের সকলকে হিদায়াত করতেন।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Allahovo je da ukaže na Pravi put, a ima ih i krivih; a da On hoće, sve bi vas uputio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Allahovo je da ukaže na Pravi put, a ima ih i krivih; a da On hoće, sve bi vas uputio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko Alla woodani ɓanngingol laawol poocciingol ngol, no e majji ngol feewaani. Si o muuyuno, o fewnat on denndaangal.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ალლაჰზეა (ვალდებულება) (ხალხისთვის განმარტოს) სწორი გზა [პირდაპირი გზა] (რათა ისინი ჭეშმარიტ გზაზე იყვნენ). მაგრამ (ასევე) არსებობს (გზები), რომლებიც გადაუხვევენ მას [პირდაპირი გზიდან]. და თუ ის [ალლაჰი] ისურვებდა, უეჭველად წარუძღვებოდა ჭეშმარიტ გზაზე თქვენ ყველას [გახდიდა მორწმუნეებად].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Allah hat Sich dazu verpflichtet, (euch) den richtigen Weg darzulegen, und es gibt ja (auch) manche, die abweichen. Und wenn Er gewollt hätte, hätte Er euch gewiss allesamt rechtgeleitet.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Στον Αλλάχ εναπόκειται το να δείξει τον ίσιο δρόμο (του Ισλάμ, έπειτα όποιος καθοδηγείται είναι για το καλό του, και όποιος παραστρατεί θα είναι εις βάρος του). Και απ' αυτούς (τους δρόμους) υπάρχουν κάποιοι (δρόμοι) που παρεκκλίνουν (από την αλήθεια). Αν ήθελε (ο Αλλάχ), θα σας είχε καθοδηγήσει όλους!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और अल्लाह ही के ज़िम्मे, सीधी राह बताना है। और उन (रास्तों) में से कुछ (रास्ते) टेढ़े[3] हैं। तथा यदि अल्लाह चाहता, तो तुम सभी को सीधी राह दिखा देता।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E spetta ad Allāh indicare la via – di cui un tratto è un po’ tortuoso – e se volesse, salverebbe tutti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
9. Ir Allahui priklauso pareiga išaiškinti Teisingą Kelią. [1] Tačiau yra kelių, kurie nukrypsta (tokie kaip pagonybė, judaizmas ir krikščionybė). Ir jei būtų Jis panorėjęs, Jis būtų teisingai išvedęs visus jus (žmoniją).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
На Аллахе — [разъяснение] прямого пути; и среди путей есть уклоняющийся [в сторону]. А если бы Он пожелал, то наставил бы вас всех.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Аллахово је да укаже на Прави пут, а има их и кривих путева; а да Он хоће, све би вас упутио.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na ni juu ya Mwenyezi Mungu kuelekeza Njia. Na zipo njia za upotovu. Na angelipenda, angeliwaongoa nyote.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Det är Gud som visar den rätta vägen, men det finns andra vägar som leder vilse. Om det hade varit hans vilja hade han lett er alla på rätt väg.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Doğru yolu göstermek Allah’a aittir ama o yollardan bazısı da eğridir. (Allah) dileseydi elbette hepinizi toptan hidayete erdirirdi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور اللہ پر سیدھی راه کا بتا دینا ہے[1] اور بعض ٹیڑھی راہیں ہیں، اور اگر وه چاہتا تو تم سب کو راه راست پر لگا دیتا.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 And they carry your loads to territory you could not have reached without great hardship. Your Lord is Clement and Merciful.
Mohammed Marmaduke William Pickthall1930 And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful
Edward Henry Palmer1880 And they bear your heavy burdens to towns which ye could not otherwise reach, except with great wretchedness of soul;- verily, your Lord is kind and merciful
John Medows Rodwell1861 And they carry your burdens to lands which ye could not else reach but with travail of soul: truly your Lord is full of goodness, and merciful
George Sale1734 And they carry your burdens to a distant country, at which ye could not otherwise arrive, unless with great difficulty to yourselves; for your Lord is compassionate and merciful
Easy-read (simplified)wal-khayla wal-bighaala wal-hameera litarkaboohaa wazeenatan wayakhluqu maa laa ta'lamoon
DIN 31635wal-ḫayla wal-biġāla wal-ḥamīra litarkabūhā wazīnatan wayaḫluqu mā lā taʿlamūna
Talal Itani2012 And the horses, and the mules, and the donkeys-for you to ride, and for luxury. And He creates what you do not know.
Mohammed Marmaduke William Pickthall1930 And horses and mules and asses (hath He created) that ye may ride them, and for ornament. And He createth that which ye know not
Edward Henry Palmer1880 And horses too, and mules, and asses, for you to ride upon and for an ornament.- He creates also what ye know not of
John Medows Rodwell1861 And He hath given you horses, mules, and asses, that ye may ride them, and for your ornament: and things of which ye have no knowledge hath he created
George Sale1734 And He hath also created horses, and mules, and asses, that ye may ride thereon, and for an ornament unto you; and He likewise createth other things which ye know not
DIN 31635huwa llaḏī ʾanzala mina s-samāʾi māʾan lakum minhu šarābun waminhu šaǧarun fīhi tusīmūna
Talal Itani2012 It is He Who sends down for you from the sky water. From it is drink, and with it grows vegetation for grazing.
Mohammed Marmaduke William Pickthall1930 He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees on which ye send your beasts to pasture
Edward Henry Palmer1880 He it is who sends down water from the sky, whence ye have drink, and whence the trees grow whereby ye feed your flocks
John Medows Rodwell1861 It is He who sendeth down rain out of Heaven: from it is your drink; and from it are the plants by which ye pasture
George Sale1734 It is He who sendeth down from heaven rain water, whereof ye have to drink, and from which plants, whereon ye feed your cattle, receive their nourishment
Talal Itani2012 And He produces for you grains with it, and olives, and date-palms, and grapes, and all kinds of fruits. Surely in that is a sign for people who think.
Mohammed Marmaduke William Pickthall1930 Therewith He causeth crops to grow for you, and the olive and the date-palm and grapes and all kinds of fruit. Lo! herein is indeed a portent for people who reflect
Edward Henry Palmer1880 He makes the corn to grow, and the olives, and the palms, and the grapes, and some of every fruit;- verily, in that is a sign unto a people who reflect
John Medows Rodwell1861 By it He causeth the corn, and the olives, and the palm-trees, and the grapes to spring forth for you, and all kinds of fruits: verily, in this are signs for those who ponder
George Sale1734 And by means thereof He causeth corn, and olives, and palm-trees, and grapes, and all kinds of fruits to spring forth for you. Surely herein is a sign of the divine power and wisdom unto people who consider
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.64 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.76
Talal Itani · George Sale0.74
Talal Itani · Mohammed Marmaduke William Pickthall0.71
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.70
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.69
Talal Itani · Edward Henry Palmer0.64
John Medows Rodwell · George Sale0.62
Edward Henry Palmer · George Sale0.59
Talal Itani · John Medows Rodwell0.48
Edward Henry Palmer · John Medows Rodwell0.46
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.