مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقٍ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓا۟ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)maa 'indakum yanfadu wamaa 'inda llaahi baaqin walanajziyanna lladheena sabaroo ajrahum bi'ahsani maa kaanoo ya'maloon
DIN 31635mā ʿindakum yanfadu wamā ʿinda llāhi bāqin walanaǧziyanna llaḏīna ṣabarū ʾaǧrahum biʾaḥsani mā kānū yaʿmalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
What you have runs out, but what is with God remains. We will reward those who are patient according to the best of their deeds.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
What ye have is spent, but what God has endures; and we will recompense the patient with their hire for the best deeds they have done
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
All that is with you passeth away, but that which is with God abideth. With a reward meet for their best deeds will we surely recompense those who have patiently endured
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That which is with you will fail; but that which is with God is permanent: And We will surely reward those who shall persevere, according to the utmost merit of their actions
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ajo që gjendet te ju do të mbarojë, ndërsa ajo që gjendet tek Allahu është e përhershme. Gjithsesi, Ne do t'i shpërblejmë durimtarët sipas punëve më të mira që kanë bërë.
(হে মানুষ!) তোমাদের কাছে (পার্থিব ধন-সম্পদ, ভোগ-বিলাস) যা আছে, তা নিঃশেষ হয়ে যাবে (তা যতোই বেশি হোক)। আর আল্লাহর কাছে যা আছে, তা চিরস্থায়ী। আর যারা ধৈর্যধারণ করেছে, তারা যা (নেক আমল) করত তার তুলনায় অবশ্যই আমি তাদেরকে উত্তম প্রতিদান দিবো।(৩২)
Ono što je u vas – prolazno je, a ono što je u Allaha – vječno je. One koji su trpjeli Mi ćemo, sigurno, nagraditi mnogostrukom nagradom za ono što su činili.
Ono što je u vas – prolazno je, a ono što je u Allaha – vječno je. One koji su trpjeli Mi ćemo, sigurno, nagraditi mnogostrukom nagradom za ono što su činili.
Ko marɗon kon re'ay (gasat), ko woni ka Alla ko ko keddotooɗum. ma min mbarjor ɓeen muññiiɓe njoɓdi maɓɓe ndiin ko ɓuri moƴƴude e ko ɓe ngollatnoo kon.
რაც თქვენთანაა, წარმავალია, ხოლო რაც ალლაჰთანაა, მარადიულია. და ჩვენ, უეჭველად, მივაგებთ მათ, ვინც ითმენდა მათ საზღაურს საუკეთესოდ იმაზე, რასაც აკეთებდნენ.
Was bei euch ist, wird aufgebraucht; was aber bei Allah ist, bleibt bestehen. Und Wir werden denjenigen, die geduldig sind, ganz gewiss mit ihrem Lohn das Beste vergelten von dem, was sie zu tun pflegten.
Όσα (και αν) έχετε (ω, άνθρωποι, από πλούτη και απολαύσεις) θα τελειώσουν, αλλά ό,τι έχει ο Αλλάχ (από ανταμοιβή) θα παραμείνει για πάντα. Πράγματι, θα δώσουμε σ' αυτούς που έδειξαν υπομονή, την ανταμοιβή τους σύμφωνα με τις καλύτερες πράξεις τους.
जो तुम्हारे पास है, वह ख़त्म हो जाएगा, और जो अल्लाह के पास है, वह बाकी रहने वाला है। और निश्चय हम धैर्य से काम लेने वालों को उनका बदला उन उत्तम कार्यों के अनुसार प्रदान करेंगे जो वे किया करते थे।
Ciò che voi avete finisce, ma ciò che è da Allāh è eterno, e ripagheremo certo i pazienti con un premio molto migliore di ciò che facevano.
96. Kas yra su jumis – išseks, o kas yra su Allahu (iš gerų darbų) – išliks. Ir tiems, kurie kantrūs, Mes, be abejonės, atlyginsime proporcingai už geriausią, ką jie darydavo.
Wanti isin biraa ni dhuma, Wanti Rabbiin biraa immoo hafaadha. Isaan obsaniif mindaa isaanii irra gaarii waan isaan dalagaa turaniitiin isaan mindeessina.
То, что у вас, иссякает, а то, что у Аллаха — остаётся. И Мы непременно воздадим тем, которые были терпеливы, их награду — по наилучшему из того, что они совершали.
Оно што је код вас - пролазно је, а оно што је код Аллаха - вечно је. Ми ћемо, сигурно, оне који су били стрпљиви наградити многоструком наградом за оно што су чинили.
Mlivyo navyo vitakwisha, na vilivyo kwa Mwenyezi Mungu ndivyo vitakavyobakia. Na kwa yakini Sisi tutawapa wale waliosubiri ujira wao kwa bora zaidi ya yale waliyokuwa wakiyatenda.
Det ni äger kommer att försvinna, men det som finns hos Gud består. Vi ska sannerligen belöna de tålmodiga efter deras bästa handlingar.
Sizin yanınızdaki tükenir, Allah katında olan ise kalıcıdır. Elbette sabredenlere, yapmakta olduklarının en güzeliyle mükâfatlarını vereceğiz.
تمہارے پاس جو کچھ ہے سب فانی ہے اور اللہ تعالیٰ کے پاس جو کچھ ہے باقی ہے۔ اور صبر کرنے والوں کو ہم بھلے اعمال کا بہترین بدلہ ضرور عطا فرمائیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَا تَتَّخِذُوٓا۟ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ فَتَزِلَّ قَدَمٌۢ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا۟ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ
Easy-read (simplified)walaa tattakhidhoo aymaanakum dakhalan baynakum fatazilla qadamun ba'da thubootihaa watadhooqoo s-soo'a bimaa sadadttum 'an sabeeli llaahi walakum 'adhaabun 'azeem
DIN 31635walā tattaḫiḏū ʾaymānakum daḫalan baynakum fatazilla qadamun baʿda ṯubūtihā wataḏūqū s-sūʾa bimā ṣadadttum ʿan sabīli llāhi walakum ʿaḏābun ʿaẓīmun
The translators word this verse differently
And do not use your oaths to deceive one another, so that a foot may not slip after being firm, and you taste misery because you hindered from God's path, and incur a terrible torment.
Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom
Take not therefore your oaths for mutual intrigue, lest a foot slip after being planted firmly, and ye taste of evil for that ye turned folks off the path of God, and for you there be mighty woe
Therefore take not your oaths with mutual fraud, lest your foot slip after it hath been firmly fixed, and ye taste of evil because ye have turned others aside from the way of God, and great be your punishment
Therefore take not your oaths between you deceitfully, lest your foot slip, after it hath been stedfastly fixed, and ye taste evil in this life, for that ye have turned aside from the way of God; and ye suffer a grievous punishment in the life to come
وَلَا تَشْتَرُوا۟ بِعَهْدِ ٱللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read (simplified)walaa tashtaroo bi'ahdi llaahi thamanan qaleelan innamaa 'inda llaahi huwa khayrun lakum in kuntum ta'lamoon
DIN 31635walā taštarū biʿahdi llāhi ṯamanan qalīlan ʾinnamā ʿinda llāhi huwa ḫayrun lakum ʾin kuntum taʿlamūna
And do not exchange God's covenant for a small price. What is with God is better for you, if you only knew.
And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know
And sell not God's covenant for a little price; with God only is what is better for you, if ye did but know
And barter not the covenant of God for a mean price; for with God is that which is better for you, if ye do but understand
And sell not the covenant of God for a small price; for with God is a better recompense prepared for you, if ye be men of understanding
16:96 — the verse above
مَنْ عَمِلَ صَٰلِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُۥ حَيَوٰةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)man 'amila saalihan min dhakarin aw unthaa wahuwa mu'minun falanuhyiyannahu hayaatan tayyibatan walanajziyannahum ajrahum bi'ahsani maa kaanoo ya'maloon
DIN 31635man ʿamila ṣāliḥan min ḏakarin ʾaw ʾunṯā wahuwa muʾminun falanuḥyiyannahu ḥayātan ṭayyibatan walanaǧziyannahum ʾaǧrahum biʾaḥsani mā kānū yaʿmalūna
Whoever works righteousness, whether male or female, while being a believer, We will grant him a good life-and We will reward them according to the best of what they used to do.
Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do
Whoso acts aright, male or female, and is a believer, we will quicken with a goodly life; and we will recompense them with their hire for the best deeds they have done
Whoso doeth that which is right, whether male or female, if a believer, him will we surely quicken to a happy life, and recompense them with a reward meet for their best deeds
Whoso worketh righteousness, whether he be male or female, and is a true believer, We will surely raise him to a happy life; and We will give them their reward, according to the utmost merit of their actions
فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ
Easy-read (simplified)fa'idhaa qara'ta l-qur'aana fasta'idh billaahi mina sh-shaytaani r-rajeem
DIN 31635faʾiḏā qaraʾta l-qurʾāna fastaʿiḏ billāhi mina š-šayṭāni r-raǧīmi
The translators word this verse differently
When you read the Quran, seek refuge with God from Satan the outcast.
And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast
When thou dost read the Qur'an, ask refuge with God from Satan the pelted one
When thou readest the Koran, have recourse to God for help against Satan the stoned
When thou readest the Koran, have recourse unto God, that He may preserve thee from Satan driven away with stones
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ اللَّهِ بَاقٍ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/