وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولًا
Easy-read (simplified)walaa tamshi fee l-'ardi marahan innaka lan takhriqa l-'arda walan tablugha l-jibaala toolaa
DIN 31635walā tamši fī l-ʾarḍi maraḥan ʾinnaka lan taḫriqa l-ʾarḍa walan tabluġa l-ǧibāla ṭūlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Walk not proudly in the land, for thou canst not cleave the earth, neither shalt thou equal the mountains in stature
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And do not walk proudly on earth. You can neither pierce the earth, nor can you match the mountains in height.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And walk not on the earth proudly; verily, thou canst not cleave the earth, and thou shalt not reach the mountains in height
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And walk not proudly on the earth, for thou canst not cleave the earth, neither shalt thou reach to the mountains in height
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Mos ec në tokë me mendjemadhësi, se ti, me siguri, s'do të mund ta çash tokën e as do të mund të arrish majat e maleve.
আর জমিনে অহংকার করে চলো না। তুমি (অহংকারবশে) তো কখনো জমিনকে বিদীর্ণ করতে পারবে না এবং উচ্চতায় কখনো পাহাড়ের সমান পৌঁছতে পারবে না।
Ne hodi po zemlji nadmeno, jer zemlju ne možeš probiti ni brda u visinu dostići.
Ne hodi po zemlji nadmeno, jer zemlju ne možeš probiti ni brda u visinu dostići.
Wota a yaaru e leydi ñaaƴa bunnga, ko fii pellet an a yulataa leydi ndin, a yottotaako pelle ɗe njuuteendi.
და ნუ ივლი ქვეყანაზე ამაყად, შენ ვერ გახვრეტ დედამიწას (მასზე სიარულით) და ვერ აწვდები მთებს სიმაღლით.
Und gehe nicht übermütig auf der Erde einher. Du wirst ja die Erde nicht aufreißen noch die Berge an Höhe erreichen (können).
Μην περπατάς στη γη αλαζονικά. Στ' αλήθεια, ούτε μπορείς να σχίσεις (ή να διαπεράσεις) τη γη, ούτε θα φτάσεις τα βουνά σε ύψος.
और धरती पर अकड़कर न चलो। निःसंदेह न तुम धरती को फाड़ सकोगे और न लंबाई में पर्वतों तक पहुँच सकोगे।
E non camminare in terra altezzoso: in verità non riuscirai a perforare la terra e non sarai mai alto come le montagne:
37. Ir nevaikščiok žeme išpuikęs ir išdidus. Iš tiesų, negali tu nei suskaldyti, nei permanyti žemės, nei gali tu įgyti ūgį, kaip kalnų aukštis.
Dachii keessas boonaa hin deemin. ati dachii hin urtu; dheerinnaanis gaarreen hin geessu. [7]
И не ходи по земле надменно: воистину, ты никогда не расколешь землю и не достигнешь гор высотой..
Не ходај по Земљи охоло! Земљу сигурно не можеш да пробијеш ни брда висином да достигнеш.
Wala usitembee katika ardhi kwa kiburi. Hakika wewe huwezi kuipasua ardhi na kamwe huwezi kufikia urefu wa milima.
Vandra inte högfärdigt på jorden; du kan inte tränga genom marken [med dina steg] och du når inte bergen i höjd.
Yeryüzünde böbürlenerek yürüme! Sen, ne yeri yarabilirsin ne de boyca dağlara erişebilirsin.
اور زمین میں اکڑ کر نہ چل کہ نہ تو زمین کو پھاڑ سکتا ہے اور نہ لمبائی میں پہاڑوں کو پہنچ سکتا ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَوْفُوا۟ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا۟ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
Easy-read (simplified)wa'awfoo l-kayla idhaa kiltum wazinoo bil-qistaasi l-mustaqeemi dhaalika khayrun wa'ahsanu ta'weelaa
DIN 31635waʾawfū l-kayla ʾiḏā kiltum wazinū bil-qisṭāsi l-mustaqīmi ḏālika ḫayrun waʾaḥsanu taʾwīlan
And give full measure when you measure, and weigh with accurate scales. That is fair, and the best determination.
Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end
And give full measure when ye measure out, and weigh with a right balance; that is better and a fairer determination
And give full measure when you measure, and weigh with just balance. This will be better, and fairest for settlement
And give full measure, when you measure ought; and weigh with a just balance. This will be better, and more easy for determining every man's due
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًا
Easy-read (simplified)walaa taqfu maa laysa laka bihi 'ilmun inna s-sam'a wal-basara wal-fu'aada kullu oolaa'ika kaana 'anhu mas'oolaa
DIN 31635walā taqfu mā laysa laka bihi ʿilmun ʾinna s-samʿa wal-baṣara wal-fuʾāda kullu ʾūlāʾika kāna ʿanhu masʾūlan
And do not occupy yourself with what you have no knowledge of. The hearing, and the sight, and the brains-all these will be questioned.
(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked
And do not pursue that of which thou hast no knowledge; verily, the hearing, the sight, and the heart, all of these shall be enquired of
And follow not that of which thou hast no knowledge; because the hearing and the sight and the heart, - each of these shall be enquired of
And follow not that whereof thou hast no knowledge; for the hearing, and the sight, and the heart, every of these shall be examined at the last day
17:37 — the verse above
كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكْرُوهًا
Easy-read (simplified)kullu dhaalika kaana sayyi'uhu 'inda rabbika makroohaa
DIN 31635kullu ḏālika kāna sayyiʾuhu ʿinda rabbika makrūhan
The evil of all these is disliked by your Lord.
The evil of all that is hateful in the sight of thy Lord
All this is ever evil in the sight of your Lord and abhorred
All this is evil; odious to thy Lord
All this is evil, and abominable in the sight of thy Lord
ذَٰلِكَ مِمَّآ أَوْحَىٰٓ إِلَيْكَ رَبُّكَ مِنَ ٱلْحِكْمَةِ وَلَا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتُلْقَىٰ فِى جَهَنَّمَ مَلُومًا مَّدْحُورًا
Easy-read (simplified)dhaalika mimmaa awhaa ilayka rabbuka mina l-hikmati walaa taj'al ma'a llaahi ilaahan aakhara fatulqaa fee jahannama malooman madhooraa
DIN 31635ḏālika mimmā ʾawḥā ʾilayka rabbuka mina l-ḥikmati walā taǧʿal maʿa llāhi ʾilāhan ʾāḫara fatulqā fī ǧahannama malūman madḥūran
That is some of the wisdom your Lord has revealed to you. Do not set up with God another god, or else you will be thrown in Hell, rebuked and banished.
This is (part) of that wisdom wherewith thy Lord hath inspired thee (O Muhammad). And set not up with Allah any other god, lest thou be cast into hell, reproved, abandoned
That is something of what thy Lord has inspired thee with of wisdom; do not then put with God other gods, or thou wilt be thrown into hell reproached and outcast
This is a part of the wisdom which thy Lord hath revealed to thee. Set not up any other god with God, lest thou be cast into Hell, rebuked, cast away
These precepts are a part of the wisdom which thy Lord hath revealed unto thee. Set not up any other god as equal unto God, lest thou be cast into hell, reproved and rejected
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا إِنَّكَ لَن تَخْرِقَ الْأَرْضَ وَلَن تَبْلُغَ الْجِبَالَ طُولًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/