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Read the surah · Surah 17

Al-Israaالإسراء

The Night Journey · 111 verses · Meccan

In plain wordsEditorial

An editorial summary of the translations. Not a translation or tafsir.

One hundred and eleven verses: It opens with a journey by night between two places of prayer, and closes with an instruction to give praise. Most of what lies between is addressed directly to a listener.

not a scholar — what this signature means

I am not a scholar, and nothing here asks you to treat me as one. The plain words on this site are my restatement of what the five translations shown above say, together with counts derived from the text itself — nothing more. I sign them so that a named person is accountable for every sentence, not so you'll take my word for anything. The authority on this page is the text and its translators. If my words don't match theirs, mine are the ones that are wrong.

The whole surah, verse after verse, in the language you have chosen.

Easy-read

Easy-read · not authoritative

Talal Itani · published 2012

We open with the most modern, plain-English rendering to make reading easier. Every translation is shown equally - switch any time, or compare them on any verse.

Verse 1 of 111

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17:1

سُبْحَٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَٰتِنَآ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ

Easy-read · not authoritative

Easy-read (simplified)subhaana lladhee asraa bi'abdihi laylan mina l-masjidi l-haraami ilaa l-masjidi l-'aqsaa lladhee baaraknaa hawlahu linuriyahu min aayaatinaa innahu huwa s-samee'u l-baseer

DIN 31635subḥāna llaḏī ʾasrā biʿabdihi laylan mina l-masǧidi l-ḥarāmi ʾilā l-masǧidi l-ʾaqṣā llaḏī bāraknā ḥawlahu linuriyahu min ʾāyātinā ʾinnahu huwa s-samīʿu l-baṣīru

Glory to Him who journeyed His servant by night, from the Sacred Mosque, to the Farthest Mosque, whose precincts We have blessed, in order to show him of Our wonders. He is the Listener, the Beholder.

Compare translations (4)

Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer

Mohammed Marmaduke William Pickthall · published 1930

Celebrated be the praises of Him who took His servant a journey by night from the Sacred Mosque, to the Remote Mosque, the precinct of which we have blessed, to show him of our signs! verily, He both hears and looks

Edward Henry Palmer · published 1880

GLORY be to Him who carried his servant by night from the sacred temple of Mecca to the temple that is more remote, whose precinct we have blessed, that we might shew him of our signs! for He is the Hearer, the Seer

John Medows Rodwell · published 1861

Praise be unto Him, who transported his servant by night, from the sacred temple of Mecca to the farther temple of Jerusalem, the circuit of which We have blessed, that We might shew him some of our signs; for God is He who heareth, and seeth

George Sale · published 1734

In plain words

Optional editorial orientation

An editorial summary of the translations above. Not a translation or tafsir.

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:2

وَءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُوا۟ مِن دُونِى وَكِيلًا

Easy-read · not authoritative

Easy-read (simplified)wa'aataynaa moosaa l-kitaaba waja'alnaahu hudan libanee israa'eela allaa tattakhidhoo min doonee wakeelaa

DIN 31635waʾātaynā mūsā l-kitāba waǧaʿalnāhu hudan libanī ʾisrāʾīla ʾallā tattaḫiḏū min dūnī wakīlan

And We gave Moses the Scripture, and made it a guide for the Children of Israel: Take none for protector other than Me.

Compare translations (4)

We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me

Mohammed Marmaduke William Pickthall · published 1930

And we gave Moses the Book and made it a guidance to the children of Israel: 'Take ye to no guardian but me

Edward Henry Palmer · published 1880

And we gave the Book to Moses and ordained it for guidance to the children of Israel - "that ye take no other Guardian than me

John Medows Rodwell · published 1861

And We gave unto Moses the book of the law, and appointed the same to be a direction unto the children of Israel, commanding them, saying, beware that ye take not any other patron besides Me

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:3

ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ إِنَّهُۥ كَانَ عَبْدًا شَكُورًا

Easy-read · not authoritative

Easy-read (simplified)dhurriyyata man hamalnaa ma'a noohin innahu kaana 'abdan shakooraa

DIN 31635ḏurriyyata man ḥamalnā maʿa nūḥin ʾinnahu kāna ʿabdan šakūran

The descendants of those We carried with Noah. He was an appreciative servant.

Compare translations (4)

(They were) the seed of those whom We carried (in the ship) along with Noah. Lo! he was a grateful slave

Mohammed Marmaduke William Pickthall · published 1930

Seed of those we bore with Noah (in the ark)! verily, he was a thankful servant

Edward Henry Palmer · published 1880

O posterity of those whom we bare with Noah! He truly was a grateful servant

John Medows Rodwell · published 1861

O posterity of those whom We carried in the ark with Noah: Verily he was a grateful servant

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:4

وَقَضَيْنَآ إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ فِى ٱلْكِتَٰبِ لَتُفْسِدُنَّ فِى ٱلْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا

Easy-read · not authoritative

Easy-read (simplified)waqadaynaa ilaa banee israa'eela fee l-kitaabi latufsidunna fee l-'ardi marratayni walata'lunna 'uluwwan kabeeraa

DIN 31635waqaḍaynā ʾilā banī ʾisrāʾīla fī l-kitābi latufsidunna fī l-ʾarḍi marratayni walataʿlunna ʿuluwwan kabīran

And We conveyed to the Children of Israel in the Scripture: You will commit evil on earth twice, and you will rise to a great height.

Compare translations (4)

And We decreed for the Children of Israel in the Scripture: Ye verily will work corruption in the earth twice, and ye will become great tyrants

Mohammed Marmaduke William Pickthall · published 1930

And we decreed to the children of Israel in the Book, 'Ye shall verily do evil in the earth twice, and ye shall rise to a great height (of pride)

Edward Henry Palmer · published 1880

And we solemnly declared to the children of Israel in the Book, "Twice surely will ye enact crimes in the earth, and with great loftiness of pride will ye surely be uplifted

John Medows Rodwell · published 1861

And We expressly declared unto the children of Israel in the book of the law, saying, ye will surely commit evil in the earth twice, and ye will be elated with great insolence

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:5

فَإِذَا جَآءَ وَعْدُ أُولَىٰهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَآ أُو۟لِى بَأْسٍ شَدِيدٍ فَجَاسُوا۟ خِلَٰلَ ٱلدِّيَارِ وَكَانَ وَعْدًا مَّفْعُولًا

Easy-read · not authoritative

Easy-read (simplified)fa'idhaa jaa'a wa'du oolaahumaa ba'athnaa 'alaykum 'ibaadan lanaa oolee ba'sin shadeedin fajaasoo khilaala d-diyaari wakaana wa'dan maf'oolaa

DIN 31635faʾiḏā ǧāʾa waʿdu ʾūlāhumā baʿaṯnā ʿalaykum ʿibādan lanā ʾūlī baʾsin šadīdin faǧāsū ḫilāla d-diyāri wakāna waʿdan mafʿūlan

The translators word this verse differently

When the first of the two promises came true, We sent against you servants of Ours, possessing great might, and they ransacked your homes. It was a promise fulfilled.

Compare translations (4)

So when the time for the first of the two came, We roused against you slaves of Ours of great might who ravaged (your) country, and it was a threat performed

Mohammed Marmaduke William Pickthall · published 1930

And when the threat for the first (sin) of the two came, we sent over them servants of ours, endued with violence, and they searched inside your houses; and it was an accomplished threat

Edward Henry Palmer · published 1880

So when the menace for the first crime came to be inflicted, we sent against you our servants endued with terrible prowess; and they searched the inmost part of your abodes, and the menace was accomplished

John Medows Rodwell · published 1861

And when the punishment threatened for the first of those transgressions came to be executed, We sent against you our servants, indued with exceeding strength in war, and they searched the inner apartments of your houses; and the prediction became accomplished

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:6

ثُمَّ رَدَدْنَا لَكُمُ ٱلْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَٰكُم بِأَمْوَٰلٍ وَبَنِينَ وَجَعَلْنَٰكُمْ أَكْثَرَ نَفِيرًا

Easy-read · not authoritative

Easy-read (simplified)thumma radadnaa lakumu l-karrata 'alayhim wa'amdadnaakum bi'amwaalin wabaneena waja'alnaakum akthara nafeeraa

DIN 31635ṯumma radadnā lakumu l-karrata ʿalayhim waʾamdadnākum biʾamwālin wabanīna waǧaʿalnākum ʾakṯara nafīran

Then We gave you back your turn against them, and supplied you with wealth and children, and made you more numerous.

Compare translations (4)

Then we gave you once again your turn against them, and We aided you with wealth and children and made you more in soldiery

Mohammed Marmaduke William Pickthall · published 1930

Then we rallied you once more against them, and aided you with wealth and sons, and made you a numerous band

Edward Henry Palmer · published 1880

Then we gave you the mastery over them in turn, and increased you in wealth and children, and made you a most numerous host

John Medows Rodwell · published 1861

Afterwards We gave you the victory over them, in your turn, and We granted you increase of wealth and children, and We made you a more numerous people, saying

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:7

إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ لِيَسُـۥٓـُٔوا۟ وُجُوهَكُمْ وَلِيَدْخُلُوا۟ ٱلْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا۟ مَا عَلَوْا۟ تَتْبِيرًا

Easy-read · not authoritative

Easy-read (simplified)in ahsantum ahsantum li'anfusikum wa'in asa'tum falahaa fa'idhaa jaa'a wa'du l-'aakhirati liyasoo'oo wujoohakum waliyadkhuloo l-masjida kamaa dakhaloohu awwala marratin waliyutabbiroo maa 'alaw tatbeeraa

DIN 31635ʾin ʾaḥsantum ʾaḥsantum liʾanfusikum waʾin ʾasaʾtum falahā faʾiḏā ǧāʾa waʿdu l-ʾāḫirati liyasūʾū wuǧūhakum waliyadḫulū l-masǧida kamā daḫalūhu ʾawwala marratin waliyutabbirū mā ʿalaw tatbīran

If you work righteousness, you work righteousness for yourselves; and if you commit evil, you do so against yourselves. Then, when the second promise comes true, they will make your faces filled with sorrow, and enter the Temple as they entered it the first time, and utterly destroy all that falls into their power.

Compare translations (4)

(Saying): If ye do good, ye do good for your own souls, and if ye do evil, it is for them (in like manner). So, when the time for the second (of the judgments) came (We roused against you others of Our slaves) to ravage you, and to enter the Temple even as they entered it the first time, and to lay waste all that they conquered with an utter wasting

Mohammed Marmaduke William Pickthall · published 1930

If ye do well, ye will do well to your own souls; and if ye do ill, it is against them! 'And when the threat for the last came - to harm your faces and to enter the mosque as they entered it the first time, and to destroy what they had got the upper-hand over with utter destruction

Edward Henry Palmer · published 1880

We said, "If ye do well, to your own behoof will ye do well: and if ye do evil, against yourselves will ye do it. And when the menace for your latter crime came to be inflicted, then we sent an enemy to sadden your faces, and to enter the temple as they entered it at first, and to destroy with utter destruction that which they had conquered

John Medows Rodwell · published 1861

if ye do well, ye will do well to your own souls; and if ye do evil, ye will do it unto the same. And when the punishment threatened for your latter transgression came to be executed, We sent enemies against you to afflict you, and to enter the temple, as they entered it the first time, and utterly to destroy that which they had conquered

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:8

عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَٰفِرِينَ حَصِيرًا

Easy-read · not authoritative

Easy-read (simplified)'asaa rabbukum an yarhamakum wa'in 'udttum 'udnaa waja'alnaa jahannama lilkaafireena haseeraa

DIN 31635ʿasā rabbukum ʾan yarḥamakum waʾin ʿudttum ʿudnā waǧaʿalnā ǧahannama lilkāfirīna ḥaṣīran

Perhaps your Lord will have mercy on you. But if you revert, We will revert. We have made Hell a prison for the disbelievers.

Compare translations (4)

It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers

Mohammed Marmaduke William Pickthall · published 1930

It may be that thy Lord will have mercy on you;- but if ye return we will return, and we have made hell a prison for the misbelievers

Edward Henry Palmer · published 1880

Haply your Lord will have mercy on you! but if ye return, we will return: and we have appointed Hell - the prison of the infidels

John Medows Rodwell · published 1861

Peradventure your Lord will have mercy on you hereafter: But if ye return to transgress a third time, We also will return to chastise you; and We have appointed hell to be the prison of the unbelievers

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:9

إِنَّ هَٰذَا ٱلْقُرْءَانَ يَهْدِى لِلَّتِى هِىَ أَقْوَمُ وَيُبَشِّرُ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا

Easy-read · not authoritative

Easy-read (simplified)inna haadhaa l-qur'aana yahdee lillatee hiya aqwamu wayubashshiru l-mu'mineena lladheena ya'maloona s-saalihaati anna lahum ajran kabeeraa

DIN 31635ʾinna hāḏā l-qurʾāna yahdī lillatī hiya ʾaqwamu wayubašširu l-muʾminīna llaḏīna yaʿmalūna ṣ-ṣāliḥāti ʾanna lahum ʾaǧran kabīran

This Quran guides to what is most upright; and it gives good news to the believers who do good deeds, that they will have a great reward.

Compare translations (4)

Lo! this Qur'an guideth unto that which is straightest, and giveth tidings unto the believers who do good works that theirs will be a great reward

Mohammed Marmaduke William Pickthall · published 1930

Verily, this Qur'an guides to the straightest path, and gives the glad tidings to the believers who do aright that for them is a great hire

Edward Henry Palmer · published 1880

Verily, this Koran guideth to what is most upright; and it announceth to believers Who do the things that are right, that for them is a great reward

John Medows Rodwell · published 1861

Verily this Koran directeth unto the way which is most right, and declareth unto the faithful, who do good works, that they shall receive a great reward

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:10

وَأَنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا

Easy-read · not authoritative

Easy-read (simplified)wa'anna lladheena laa yu'minoona bil-'aakhirati a'tadnaa lahum 'adhaaban aleemaa

DIN 31635waʾanna llaḏīna lā yuʾminūna bil-ʾāḫirati ʾaʿtadnā lahum ʿaḏāban ʾalīman

And those who do not believe in the Hereafter-We have prepared for them a painful punishment.

Compare translations (4)

And that those who believe not in the Hereafter, for them We have prepared a painful doom

Mohammed Marmaduke William Pickthall · published 1930

and that for those who believe not in the hereafter, we have prepared a mighty woe

Edward Henry Palmer · published 1880

And that for those who believe not in the life to come, we have got ready a painful punishment

John Medows Rodwell · published 1861

and that for those who believe not in the life to come, We have prepared a grievous punishment

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:11

وَيَدْعُ ٱلْإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ وَكَانَ ٱلْإِنسَٰنُ عَجُولًا

Easy-read · not authoritative

Easy-read (simplified)wayad'u l-'insaanu bish-sharri du'aa'ahu bil-khayri wakaana l-'insaanu 'ajoolaa

DIN 31635wayadʿu l-ʾinsānu biš-šarri duʿāʾahu bil-ḫayri wakāna l-ʾinsānu ʿaǧūlan

The human being prays for evil as he prays for good. The human being is very hasty.

Compare translations (4)

Man prayeth for evil as he prayeth for good; for man was ever hasty

Mohammed Marmaduke William Pickthall · published 1930

Man prays for evil as he prays for good; and man was ever hasty

Edward Henry Palmer · published 1880

Man prayeth for evil as he prayeth for good; for man is hasty

John Medows Rodwell · published 1861

Man prayeth for evil, as he prayeth for good; for man is hasty

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:12

وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ وَكُلَّ شَىْءٍ فَصَّلْنَٰهُ تَفْصِيلًا

Easy-read · not authoritative

Easy-read (simplified)waja'alnaa llayla wan-nahaara aayatayni famahawnaa aayata llayli waja'alnaa aayata n-nahaari mubsiratan litabtaghoo fadlan min rabbikum walita'lamoo 'adada s-sineena wal-hisaaba wakulla shay'in fassalnaahu tafseelaa

DIN 31635waǧaʿalnā llayla wan-nahāra ʾāyatayni famaḥawnā ʾāyata llayli waǧaʿalnā ʾāyata n-nahāri mubṣiratan litabtaġū faḍlan min rabbikum walitaʿlamū ʿadada s-sinīna wal-ḥisāba wakulla šayʾin faṣṣalnāhu tafṣīlan

We have made the night and the day two wonders. We erased the wonder of the night, and made the wonder of the day revealing, that you may seek bounty from your Lord, and know the number of years, and the calculation. We have explained all things in detail.

Compare translations (4)

And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight-giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding

Mohammed Marmaduke William Pickthall · published 1930

We made the night and the day two signs; and we blot out the sign of the night and make the sign of the day visible, that ye may seek after plenty from your Lord, and that ye may number the years and the reckoning; and we have detailed everything in detail

Edward Henry Palmer · published 1880

We have made the night and the day for two signs: the sign of the night do we obscure, but the sign of the day cause we to shine forth, that ye may seek plenty from your Lord, and that ye may know the number of the years and the reckoning of time; and we have made everything distinct by distinctiveness

John Medows Rodwell · published 1861

We have ordained the night and the day for two signs of our power: Afterwards We blot out the sign of the night, and We cause the sign of the day to shine forth, that ye may endeavour to obtain plenty from your Lord by doing your business therein, and that ye may know the number of years, and the computation of time; and every thing necessary have We explained by a perspicuous explication

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:13

وَكُلَّ إِنسَٰنٍ أَلْزَمْنَٰهُ طَٰٓئِرَهُۥ فِى عُنُقِهِۦ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَٰمَةِ كِتَٰبًا يَلْقَىٰهُ مَنشُورًا

Easy-read · not authoritative

Easy-read (simplified)wakulla insaanin alzamnaahu taa'irahu fee 'unuqihi wanukhriju lahu yawma l-qiyaamati kitaaban yalqaahu manshooraa

DIN 31635wakulla ʾinsānin ʾalzamnāhu ṭāʾirahu fī ʿunuqihi wanuḫriǧu lahu yawma l-qiyāmati kitāban yalqāhu manšūran

For every person We have attached his fate to his neck. And on the Day of Resurrection, We will bring out for him a book which he will find spread open.

Compare translations (4)

And every man's augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open

Mohammed Marmaduke William Pickthall · published 1930

And every man's augury have we fastened on his neck; and we will bring forth for him on the resurrection day a book offered to him wide open

Edward Henry Palmer · published 1880

And every man's fate have we fastened about his neck: and on the day of resurrection will we bring forth to him a book which shall be proffered to him wide open

John Medows Rodwell · published 1861

The fate of every man have we bound about his neck; and we will produce unto him, on the day of resurrection, a book wherein his actions shall be recorded

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:14

ٱقْرَأْ كِتَٰبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبًا

Easy-read · not authoritative

Easy-read (simplified)iqra' kitaabaka kafaa binafsika l-yawma 'alayka haseebaa

DIN 31635iqraʾ kitābaka kafā binafsika l-yawma ʿalayka ḥasīban

The translators word this verse differently

"Read your book; today there will be none but yourself to call you to account."

Compare translations (4)

(And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day

Mohammed Marmaduke William Pickthall · published 1930

Read thy book, thou art accountant enough against thyself today

Edward Henry Palmer · published 1880

Read thy Book: there needeth none but thyself to make out an account against thee this day

John Medows Rodwell · published 1861

It shall be offered him open, and the angels shall say unto him, read thy book; thine own soul will be a sufficient accountant against thee, this day

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:15

مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا

Easy-read · not authoritative

Easy-read (simplified)mani htadaa fa'innamaa yahtadee linafsihi waman dalla fa'innamaa yadillu 'alayhaa walaa taziru waaziratun wizra ukhraa wamaa kunnaa mu'adhdhibeena hattaa nab'atha rasoolaa

DIN 31635mani htadā faʾinnamā yahtadī linafsihi waman ḍalla faʾinnamā yaḍillu ʿalayhā walā taziru wāziratun wizra ʾuḫrā wamā kunnā muʿaḏḏibīna ḥattā nabʿaṯa rasūlan

The translators word this verse differently

Whoever is guided-is guided for his own good. And whoever goes astray-goes astray to his detriment. No burdened soul carries the burdens of another, nor do We ever punish until We have sent a messenger.

Compare translations (4)

Whosoever goeth right, it is only for (the good of) his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another's load, We never punish until we have sent a messenger

Mohammed Marmaduke William Pickthall · published 1930

He who accepts guidance, accepts it only for his own soul: and he who errs, errs only against it; nor shall one burdened soul bear the burden of another. Nor would we punish until we had sent an apostle

Edward Henry Palmer · published 1880

For his own good only shall the guided yield to guidance, and to his own loss only shall the erring err; and the heavy laden shall not be laden with another's load. We never punished until we had first sent an apostle

John Medows Rodwell · published 1861

He who shall be rightly directed, shall be directed to the advantage only of his own soul; and he who shall err, shall err only against the same: Neither shall any laden soul be charged with the burden of another. We did not punish any people, until we had first sent an apostle to warn them

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:16

وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَٰهَا تَدْمِيرًا

Easy-read · not authoritative

Easy-read (simplified)wa'idhaa aradnaa an nuhlika qaryatan amarnaa mutrafeehaa fafasaqoo feehaa fahaqqa 'alayhaa l-qawlu fadammarnaahaa tadmeeraa

DIN 31635waʾiḏā ʾaradnā ʾan nuhlika qaryatan ʾamarnā mutrafīhā fafasaqū fīhā faḥaqqa ʿalayhā l-qawlu fadammarnāhā tadmīran

The translators word this verse differently

When We decide to destroy a town, We command its affluent ones, they transgress in it, so the word becomes justified against it, and We destroy it completely.

Compare translations (4)

And when We would destroy a township We send commandment to its folk who live at ease, and afterward they commit abomination therein, and so the Word (of doom) hath effect for it, and we annihilate it with complete annihilation

Mohammed Marmaduke William Pickthall · published 1930

And when we desired to destroy a city we bade the opulent ones thereof; and they wrought abomination therein; and its due sentence was pronounced; and we destroyed it with utter destruction

Edward Henry Palmer · published 1880

And when we willed to destroy a city, to its affluent ones did we address our bidding; but when they acted criminally therein, just was its doom, and we destroyed it with an utter destruction

John Medows Rodwell · published 1861

And when We resolved to destroy a city, We commanded the inhabitants thereof, who lived in affluence, to obey our apostle; but they acted corruptly herein: Wherefore the sentence was justly pronounced against that city; and We destroyed it with an utter destruction

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:17

وَكَمْ أَهْلَكْنَا مِنَ ٱلْقُرُونِ مِنۢ بَعْدِ نُوحٍ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرًۢا بَصِيرًا

Easy-read · not authoritative

Easy-read (simplified)wakam ahlaknaa mina l-qurooni min ba'di noohin wakafaa birabbika bidhunoobi 'ibaadihi khabeeran baseeraa

DIN 31635wakam ʾahlaknā mina l-qurūni min baʿdi nūḥin wakafā birabbika biḏunūbi ʿibādihi ḫabīran baṣīran

How many generations have We destroyed after Noah? Your Lord is sufficient as Knower and Beholder of the sins of his servants.

Compare translations (4)

How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves

Mohammed Marmaduke William Pickthall · published 1930

How many generations have we destroyed after Noah! but thy Lord of the sins of his servant is well aware, and sees enough

Edward Henry Palmer · published 1880

And since Noah, how many nations have we exterminated! And of the sins of his servants thy Lord is sufficiently informed, observant

John Medows Rodwell · published 1861

And how many generations have We consumed since Noah? For thy Lord suffinciently knoweth and seeth the sins of his servants

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:18

مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُۥ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومًا مَّدْحُورًا

Easy-read · not authoritative

Easy-read (simplified)man kaana yureedu l-'aajilata 'ajjalnaa lahu feehaa maa nashaa'u liman nureedu thumma ja'alnaa lahu jahannama yaslaahaa madhmooman madhooraa

DIN 31635man kāna yurīdu l-ʿāǧilata ʿaǧǧalnā lahu fīhā mā našāʾu liman nurīdu ṯumma ǧaʿalnā lahu ǧahannama yaṣlāhā maḏmūman madḥūran

The translators word this verse differently

Whoever desires the fleeting life, We expedite for him what We decide to give him, to whomever We desire. Then We consign him to Hell, where he will roast, condemned and defeated.

Compare translations (4)

Whoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected

Mohammed Marmaduke William Pickthall · published 1930

Whoso is desirous of this life that hastens away, we will hasten on for him therein what we please,- for whom we please. Then we will make hell for him to broil in - despised and outcast

Edward Henry Palmer · published 1880

Whoso chooseth this quickly passing life, quickly will we bestow therein that which we please - even on him we choose; afterward we will appoint hell for him, in which he shall burn - disgraced, outcast

John Medows Rodwell · published 1861

Whosoever chooseth this transitory life, We will bestow on him therein before hand that which We please; on him, namely, whom We please: Afterwards will We appoint him hell for his abode; he shall be thrown into the same to be scorched, covered with ignominy, and utterly rejected from mercy

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:19

وَمَنْ أَرَادَ ٱلْـَٔاخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورًا

Easy-read · not authoritative

Easy-read (simplified)waman araada l-'aakhirata wasa'aa lahaa sa'yahaa wahuwa mu'minun fa'oolaa'ika kaana sa'yuhum mashkooraa

DIN 31635waman ʾarāda l-ʾāḫirata wasaʿā lahā saʿyahā wahuwa muʾminun faʾūlāʾika kāna saʿyuhum maškūran

The translators word this verse differently

But whoever desires the Hereafter, and pursues it as it should be pursued, while he is a believer; these-their effort will be appreciated.

Compare translations (4)

And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord)

Mohammed Marmaduke William Pickthall · published 1930

But whoso desires the next life, and strives for it and is a believer - these, their striving shall be gratefully received

Edward Henry Palmer · published 1880

But whoso chooseth the next life, and striveth after it as it should be striven for, being also a believer, - these! their striving shall be grateful to God

John Medows Rodwell · published 1861

But whosoever chooseth the life to come, and directeth his endeavour towards the same, being also a true believer; the endeavour of these shall be acceptable unto God

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:20

كُلًّا نُّمِدُّ هَٰٓؤُلَآءِ وَهَٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا

Easy-read · not authoritative

Easy-read (simplified)kullan numiddu haa'ulaa'i wahaa'ulaa'i min 'ataa'i rabbika wamaa kaana 'ataa'u rabbika mahzooraa

DIN 31635kullan numiddu hāʾulāʾi wahāʾulāʾi min ʿaṭāʾi rabbika wamā kāna ʿaṭāʾu rabbika maḥẓūran

To all-these and those-We extend from the gifts of your Lord. The gifts of your Lord are not restricted.

Compare translations (4)

Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up

Mohammed Marmaduke William Pickthall · published 1930

To all - these and those - will we extend the gifts of thy Lord; for the gifts of thy Lord are not restricted

Edward Henry Palmer · published 1880

To all - both to these and those - will we prolong the gifts of thy Lord; for not to any shall the gifts of thy Lord be denied

John Medows Rodwell · published 1861

On all will We bestow the blessings of this life, both on these and on those, of the gift of thy Lord; for the gift of thy Lord shall not be denied unto any

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:21

ٱنظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ وَلَلْـَٔاخِرَةُ أَكْبَرُ دَرَجَٰتٍ وَأَكْبَرُ تَفْضِيلًا

Easy-read · not authoritative

Easy-read (simplified)unzur kayfa faddalnaa ba'dahum 'alaa ba'din walal'aakhiratu akbaru darajaatin wa'akbaru tafdeelaa

DIN 31635unẓur kayfa faḍḍalnā baʿḍahum ʿalā baʿḍin walalʾāḫiratu ʾakbaru daraǧātin waʾakbaru tafḍīlan

See how We have favored some of them over others; yet the Hereafter is greater in ranks, and greater in favors.

Compare translations (4)

See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment

Mohammed Marmaduke William Pickthall · published 1930

See how we have preferred some of them over others, but in the next life are greater degrees and greater preference

Edward Henry Palmer · published 1880

See how we have caused some of them to excel others! but the next life shall be greater in its grades, and greater in excellence

John Medows Rodwell · published 1861

Behold, how We have caused some of them to surpass others in wealth and dignity: But the next life shall be more considerable in degrees of honour, and greater in excellence

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:22

لَّا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا

Easy-read · not authoritative

Easy-read (simplified)laa taj'al ma'a llaahi ilaahan aakhara fataq'uda madhmooman makhdhoolaa

DIN 31635lā taǧʿal maʿa llāhi ʾilāhan ʾāḫara fataqʿuda maḏmūman maḫḏūlan

The translators word this verse differently

Do not set up another god with God, lest you become condemned and damned.

Compare translations (4)

Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken

Mohammed Marmaduke William Pickthall · published 1930

Put not with God other gods, or thou wilt sit despised and forsaken

Edward Henry Palmer · published 1880

Set not up another god with God, lest thou sit thee down disgraced, helpless

John Medows Rodwell · published 1861

Set not up another god with the true God, lest thou sit down in disgrace, and destitute

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:23

وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا

Easy-read · not authoritative

Easy-read (simplified)waqadaa rabbuka allaa ta'budoo illaa iyyaahu wabil-waalidayni ihsaanan immaa yablughanna 'indaka l-kibara ahaduhumaa aw kilaahumaa falaa taqul lahumaa uffin walaa tanharhumaa waqul lahumaa qawlan kareemaa

DIN 31635waqaḍā rabbuka ʾallā taʿbudū ʾillā ʾiyyāhu wabil-wālidayni ʾiḥsānan ʾimmā yabluġanna ʿindaka l-kibara ʾaḥaduhumā ʾaw kilāhumā falā taqul lahumā ʾuffin walā tanharhumā waqul lahumā qawlan karīman

Your Lord has commanded that you worship none but Him, and that you be good to your parents. If either of them or both of them reach old age with you, do not say to them a word of disrespect, nor scold them, but say to them kind words.

Compare translations (4)

Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them attain old age with thee, say not "Fie" unto them nor repulse them, but speak unto them a gracious word

Mohammed Marmaduke William Pickthall · published 1930

Thy Lord has decreed that ye shall not serve other than Him; and kindness to one's parents, whether one or both of them reach old age with thee; and say not to them, 'Fie!' and do not grumble at them, but speak to them a generous speech

Edward Henry Palmer · published 1880

Thy Lord hath ordained that ye worship none but him; and, kindness to your parents, whether one or both of them attain to old age with thee: and say not to them, "Fie!" neither reproach them; but speak to them both with respectful speech

John Medows Rodwell · published 1861

Thy Lord hath commanded that ye worship none, besides Him; and that ye shew kindness unto your parents, whether the one of them, or both of them attain to old age with thee. Wherefore say not unto them, fie on you! Neither reproach them, but speak respectfully unto them

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:24

وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًا

Easy-read · not authoritative

Easy-read (simplified)wakhfid lahumaa janaaha dh-dhulli mina r-rahmati waqul rabbi rhamhumaa kamaa rabbayaanee sagheeraa

DIN 31635waḫfiḍ lahumā ǧanāḥa ḏ-ḏulli mina r-raḥmati waqul rabbi rḥamhumā kamā rabbayānī ṣaġīran

And lower to them the wing of humility, out of mercy, and say, "My Lord, have mercy on them, as they raised me when I was a child."

Compare translations (4)

And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little

Mohammed Marmaduke William Pickthall · published 1930

And lower to them the wing of humility out of compassion, and say, 'O Lord! have compassion on them as they brought me up when I was little

Edward Henry Palmer · published 1880

And defer humbly to them out of tenderness; and say, "Lord, have compassion on them both, even as they reared me when I was little

John Medows Rodwell · published 1861

and submit to behave humbly towards them, out of tender affection, and say, O Lord, have mercy on them both, as they nursed me when I was little

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:25

رَّبُّكُمْ أَعْلَمُ بِمَا فِى نُفُوسِكُمْ إِن تَكُونُوا۟ صَٰلِحِينَ فَإِنَّهُۥ كَانَ لِلْأَوَّٰبِينَ غَفُورًا

Easy-read · not authoritative

Easy-read (simplified)rabbukum a'lamu bimaa fee nufoosikum in takoonoo saaliheena fa'innahu kaana lil'awwaabeena ghafooraa

DIN 31635rabbukum ʾaʿlamu bimā fī nufūsikum ʾin takūnū ṣāliḥīna faʾinnahu kāna lilʾawwābīna ġafūran

Your Lord knows best what is in your minds. If you are righteous-He is Forgiving to the obedient.

Compare translations (4)

Your Lord is Best Aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him)

Mohammed Marmaduke William Pickthall · published 1930

Your Lord knows best what is in your souls if ye be righteous, and, verily, He is forgiving unto those who come back penitent

Edward Henry Palmer · published 1880

Your Lord well knoweth what is in your souls; he knoweth whether ye be righteous: And gracious is He to those who return to Him

John Medows Rodwell · published 1861

Your Lord well knoweth that which is in your souls; whether ye be men of integrity: And He will be gracious unto those who sincerely return unto Him

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:26

وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا

Easy-read · not authoritative

Easy-read (simplified)wa'aati dhaa l-qurbaa haqqahu wal-miskeena wabna s-sabeeli walaa tubadhdhir tabdheeraa

DIN 31635waʾāti ḏā l-qurbā ḥaqqahu wal-miskīna wabna s-sabīli walā tubaḏḏir tabḏīran

The translators word this verse differently

And give the relative his rights, and the poor, and the wayfarer, and do not squander wastefully.

Compare translations (4)

Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness

Mohammed Marmaduke William Pickthall · published 1930

And give thy kinsman his due and the poor and the son of the road; and waste not wastefully

Edward Henry Palmer · published 1880

And to him who is of kin render his due, and also to the poor and to the wayfarer; yet waste not wastefully

John Medows Rodwell · published 1861

And give unto him who is of kin to you his due, and also unto the poor, and the traveller. And waste not thy substance profusely

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:27

إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَٰطِينِ وَكَانَ ٱلشَّيْطَٰنُ لِرَبِّهِۦ كَفُورًا

Easy-read · not authoritative

Easy-read (simplified)inna l-mubadhdhireena kaanoo ikhwaana sh-shayaateeni wakaana sh-shaytaanu lirabbihi kafooraa

DIN 31635ʾinna l-mubaḏḏirīna kānū ʾiḫwāna š-šayāṭīni wakāna š-šayṭānu lirabbihi kafūran

The extravagant are brethren of the devils, and the devil is ever ungrateful to his Lord.

Compare translations (4)

Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord

Mohammed Marmaduke William Pickthall · published 1930

for the wasteful were ever the devil's brothers; and the devil is ever ungrateful to his Lord

Edward Henry Palmer · published 1880

For the wasteful are brethren of the Satans, and Satan was ungrateful to his Lord

John Medows Rodwell · published 1861

For the profuse are brethren of the devils: And the devil was ungrateful unto his Lord

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:28

وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًا مَّيْسُورًا

Easy-read · not authoritative

Easy-read (simplified)wa'immaa tu'ridanna 'anhumu btighaa'a rahmatin min rabbika tarjoohaa faqul lahum qawlan maysooraa

DIN 31635waʾimmā tuʿriḍanna ʿanhumu btiġāʾa raḥmatin min rabbika tarǧūhā faqul lahum qawlan maysūran

But if you turn away from them, seeking mercy from your Lord which you hope for, then say to them words of comfort.

Compare translations (4)

But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word

Mohammed Marmaduke William Pickthall · published 1930

But if thou dost turn away from them to seek after mercy from thy Lord, which thou hopest for, then speak to them an easy speech

Edward Henry Palmer · published 1880

But if thou turn away from them, while thou thyself seekest boons from thy Lord for which thou hopest, at least speak to them with kindly speech

John Medows Rodwell · published 1861

But if thou turn from them, in expectation of the mercy which thou hopest from thy Lord; at least, speak kindly unto them

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:29

وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا

Easy-read · not authoritative

Easy-read (simplified)walaa taj'al yadaka maghloolatan ilaa 'unuqika walaa tabsuthaa kulla l-basti fataq'uda malooman mahsooraa

DIN 31635walā taǧʿal yadaka maġlūlatan ʾilā ʿunuqika walā tabsuṭhā kulla l-basṭi fataqʿuda malūman maḥsūran

The translators word this verse differently

And do not keep your hand tied to your neck, nor spread it out fully, lest you end up liable and regretful.

Compare translations (4)

And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded

Mohammed Marmaduke William Pickthall · published 1930

Make not thy hand fettered to thy neck, nor yet spread it out quite open, lest thou shouldst have to sit down blamed and straitened in means

Edward Henry Palmer · published 1880

And let not thy hand be tied up to thy neck; nor yet open it with all openness, lest thou sit thee down in rebuke, in beggary

John Medows Rodwell · published 1861

And let not thy hand be tied up to thy neck; neither open it with an unbounded expansion, lest thou become worthy of reprehension, and be reduced to poverty

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:30

إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًا

Easy-read · not authoritative

Easy-read (simplified)inna rabbaka yabsutu r-rizqa liman yashaa'u wayaqdiru innahu kaana bi'ibaadihi khabeeran baseeraa

DIN 31635ʾinna rabbaka yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinnahu kāna biʿibādihi ḫabīran baṣīran

The translators word this verse differently

Your Lord expands the provision for whomever He wills, and restricts it. He is fully Informed, Observant of His servants.

Compare translations (4)

Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves

Mohammed Marmaduke William Pickthall · published 1930

Verily, thy Lord spreads out provision to whomsoever He will or He doles it out. Verily, He is ever well aware of and sees His servants

Edward Henry Palmer · published 1880

Verily, thy Lord will provide with open hand for whom he pleaseth, and will be sparing. His servants doth he scan, inspect

John Medows Rodwell · published 1861

Verily thy Lord will enlarge the store of whom He pleaseth, and will be sparing unto whom He pleaseth; for He knoweth and regardeth his servants

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:31

وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُمْ خَشْيَةَ إِمْلَٰقٍ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ إِنَّ قَتْلَهُمْ كَانَ خِطْـًٔا كَبِيرًا

Easy-read · not authoritative

Easy-read (simplified)walaa taqtuloo awlaadakum khashyata imlaaqin nahnu narzuquhum wa'iyyaakum inna qatlahum kaana khit'an kabeeraa

DIN 31635walā taqtulū ʾawlādakum ḫašyata ʾimlāqin naḥnu narzuquhum waʾiyyākum ʾinna qatlahum kāna ḫiṭʾan kabīran

And do not kill your children for fear of poverty. We provide for them, and for you. Killing them is a grave sin.

Compare translations (4)

Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin

Mohammed Marmaduke William Pickthall · published 1930

And slay not your children for fear of poverty; we will provide for them; beware! for to slay them is ever a great sin

Edward Henry Palmer · published 1880

Kill not your children for fear of want: for them and for you will we provide. Verily, the killing them is a great wickedness

John Medows Rodwell · published 1861

Kill not your children for fear of being brought to want; We will provide for them and for you: Verily the killing them is a great sin

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:32

وَلَا تَقْرَبُوا۟ ٱلزِّنَىٰٓ إِنَّهُۥ كَانَ فَٰحِشَةً وَسَآءَ سَبِيلًا

Easy-read · not authoritative

Easy-read (simplified)walaa taqraboo z-zinaa innahu kaana faahishatan wasaa'a sabeelaa

DIN 31635walā taqrabū z-zinā ʾinnahu kāna fāḥišatan wasāʾa sabīlan

And do not come near adultery. It is immoral, and an evil way.

Compare translations (4)

And come not near unto adultery. Lo! it is an abomination and an evil way

Mohammed Marmaduke William Pickthall · published 1930

And draw not near to fornication; verily, it is ever an abomination, and evil is the way thereof

Edward Henry Palmer · published 1880

Have nought to do with adultery; for it is a foul thing and an evil way

John Medows Rodwell · published 1861

Draw not near unto fornication; for it is wickedness, and an evil way

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:33

وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَٰنًا فَلَا يُسْرِف فِّى ٱلْقَتْلِ إِنَّهُۥ كَانَ مَنصُورًا

Easy-read · not authoritative

Easy-read (simplified)walaa taqtuloo n-nafsa llatee harrama llaahu illaa bil-haqqi waman qutila mazlooman faqad ja'alnaa liwaliyyihi sultaanan falaa yusrif fee l-qatli innahu kaana mansooraa

DIN 31635walā taqtulū n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi waman qutila maẓlūman faqad ǧaʿalnā liwaliyyihi sulṭānan falā yusrif fī l-qatli ʾinnahu kāna manṣūran

The translators word this verse differently

And do not kill the soul which God has made sacred, except in the course of justice. If someone is killed unjustly, We have given his next of kin certain authority. But he should not be excessive in killing, for he will be supported.

Compare translations (4)

And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped

Mohammed Marmaduke William Pickthall · published 1930

And slay not the soul that God has forbidden you, except for just cause; for he who is slain unjustly we have given his next of kin authority; yet let him not exceed in slaying; verily, he is ever helped

Edward Henry Palmer · published 1880

Neither slay any one whom God hath forbidden you to slay, unless for a just cause: and whosoever shall be slain wrongfully, to his heir have we given powers; but let him not outstep bounds in putting the manslayer to death, for he too, in his turn, will be assisted and avenged

John Medows Rodwell · published 1861

Neither slay the soul which God hath forbidden you to slay, unless for a just cause; and whosoever shall be slain unjustly, We have given his heir power to demand satisfaction; but let him not exceed the bounds of moderation in putting to death the murderer in too cruel a manner, or by revenging his friend's blood on any other than the person who killed him; since he is assisted by this law

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:34

وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ بِٱلْعَهْدِ إِنَّ ٱلْعَهْدَ كَانَ مَسْـُٔولًا

Easy-read · not authoritative

Easy-read (simplified)walaa taqraboo maala l-yateemi illaa billatee hiya ahsanu hattaa yablugha ashuddahu wa'awfoo bil-'ahdi inna l-'ahda kaana mas'oolaa

DIN 31635walā taqrabū māla l-yatīmi ʾillā billatī hiya ʾaḥsanu ḥattā yabluġa ʾašuddahu waʾawfū bil-ʿahdi ʾinna l-ʿahda kāna masʾūlan

The translators word this verse differently

And do not go near the orphan's property, except with the best of intentions, until he has reached his maturity. And honor your pledge, because the pledge involves responsibility.

Compare translations (4)

Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked

Mohammed Marmaduke William Pickthall · published 1930

And draw not near to the wealth of the orphan, save to improve it, until he reaches the age of puberty, and fulfil your compacts; verily, a compact is ever enquired of

Edward Henry Palmer · published 1880

And touch not the substance of the orphan, unless in an upright way, till he attain his age of strength: And perform your covenant; verily the covenant shall be enquired of

John Medows Rodwell · published 1861

And meddle not with the substance of the orphan, unless it be to improve it, until he attain his age of strength: And perform your covenant; for the performance of your covenant shall be inquired into hereafter

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:35

وَأَوْفُوا۟ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا۟ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا

Easy-read · not authoritative

Easy-read (simplified)wa'awfoo l-kayla idhaa kiltum wazinoo bil-qistaasi l-mustaqeemi dhaalika khayrun wa'ahsanu ta'weelaa

DIN 31635waʾawfū l-kayla ʾiḏā kiltum wazinū bil-qisṭāsi l-mustaqīmi ḏālika ḫayrun waʾaḥsanu taʾwīlan

And give full measure when you measure, and weigh with accurate scales. That is fair, and the best determination.

Compare translations (4)

Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end

Mohammed Marmaduke William Pickthall · published 1930

And give full measure when ye measure out, and weigh with a right balance; that is better and a fairer determination

Edward Henry Palmer · published 1880

And give full measure when you measure, and weigh with just balance. This will be better, and fairest for settlement

John Medows Rodwell · published 1861

And give full measure, when you measure ought; and weigh with a just balance. This will be better, and more easy for determining every man's due

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:36

وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًا

Easy-read · not authoritative

Easy-read (simplified)walaa taqfu maa laysa laka bihi 'ilmun inna s-sam'a wal-basara wal-fu'aada kullu oolaa'ika kaana 'anhu mas'oolaa

DIN 31635walā taqfu mā laysa laka bihi ʿilmun ʾinna s-samʿa wal-baṣara wal-fuʾāda kullu ʾūlāʾika kāna ʿanhu masʾūlan

And do not occupy yourself with what you have no knowledge of. The hearing, and the sight, and the brains-all these will be questioned.

Compare translations (4)

(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked

Mohammed Marmaduke William Pickthall · published 1930

And do not pursue that of which thou hast no knowledge; verily, the hearing, the sight, and the heart, all of these shall be enquired of

Edward Henry Palmer · published 1880

And follow not that of which thou hast no knowledge; because the hearing and the sight and the heart, - each of these shall be enquired of

John Medows Rodwell · published 1861

And follow not that whereof thou hast no knowledge; for the hearing, and the sight, and the heart, every of these shall be examined at the last day

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:37

وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولًا

Easy-read · not authoritative

Easy-read (simplified)walaa tamshi fee l-'ardi marahan innaka lan takhriqa l-'arda walan tablugha l-jibaala toolaa

DIN 31635walā tamši fī l-ʾarḍi maraḥan ʾinnaka lan taḫriqa l-ʾarḍa walan tabluġa l-ǧibāla ṭūlan

And do not walk proudly on earth. You can neither pierce the earth, nor can you match the mountains in height.

Compare translations (4)

And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills

Mohammed Marmaduke William Pickthall · published 1930

And walk not on the earth proudly; verily, thou canst not cleave the earth, and thou shalt not reach the mountains in height

Edward Henry Palmer · published 1880

And walk not proudly on the earth, for thou canst not cleave the earth, neither shalt thou reach to the mountains in height

John Medows Rodwell · published 1861

Walk not proudly in the land, for thou canst not cleave the earth, neither shalt thou equal the mountains in stature

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:38

كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكْرُوهًا

Easy-read · not authoritative

Easy-read (simplified)kullu dhaalika kaana sayyi'uhu 'inda rabbika makroohaa

DIN 31635kullu ḏālika kāna sayyiʾuhu ʿinda rabbika makrūhan

The evil of all these is disliked by your Lord.

Compare translations (4)

The evil of all that is hateful in the sight of thy Lord

Mohammed Marmaduke William Pickthall · published 1930

All this is ever evil in the sight of your Lord and abhorred

Edward Henry Palmer · published 1880

All this is evil; odious to thy Lord

John Medows Rodwell · published 1861

All this is evil, and abominable in the sight of thy Lord

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:39

ذَٰلِكَ مِمَّآ أَوْحَىٰٓ إِلَيْكَ رَبُّكَ مِنَ ٱلْحِكْمَةِ وَلَا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتُلْقَىٰ فِى جَهَنَّمَ مَلُومًا مَّدْحُورًا

Easy-read · not authoritative

Easy-read (simplified)dhaalika mimmaa awhaa ilayka rabbuka mina l-hikmati walaa taj'al ma'a llaahi ilaahan aakhara fatulqaa fee jahannama malooman madhooraa

DIN 31635ḏālika mimmā ʾawḥā ʾilayka rabbuka mina l-ḥikmati walā taǧʿal maʿa llāhi ʾilāhan ʾāḫara fatulqā fī ǧahannama malūman madḥūran

That is some of the wisdom your Lord has revealed to you. Do not set up with God another god, or else you will be thrown in Hell, rebuked and banished.

Compare translations (4)

This is (part) of that wisdom wherewith thy Lord hath inspired thee (O Muhammad). And set not up with Allah any other god, lest thou be cast into hell, reproved, abandoned

Mohammed Marmaduke William Pickthall · published 1930

That is something of what thy Lord has inspired thee with of wisdom; do not then put with God other gods, or thou wilt be thrown into hell reproached and outcast

Edward Henry Palmer · published 1880

This is a part of the wisdom which thy Lord hath revealed to thee. Set not up any other god with God, lest thou be cast into Hell, rebuked, cast away

John Medows Rodwell · published 1861

These precepts are a part of the wisdom which thy Lord hath revealed unto thee. Set not up any other god as equal unto God, lest thou be cast into hell, reproved and rejected

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:40

أَفَأَصْفَىٰكُمْ رَبُّكُم بِٱلْبَنِينَ وَٱتَّخَذَ مِنَ ٱلْمَلَٰٓئِكَةِ إِنَٰثًا إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا

Easy-read · not authoritative

Easy-read (simplified)afa'asfaakum rabbukum bil-baneena waattakhadha mina l-malaa'ikati inaathan innakum lataqooloona qawlan 'azeemaa

DIN 31635ʾafaʾaṣfākum rabbukum bil-banīna wāttaḫaḏa mina l-malāʾikati ʾināṯan ʾinnakum lataqūlūna qawlan ʿaẓīman

Has your Lord favored you with sons, while choosing for Himself daughters from among the angels? You are indeed saying a terrible thing.

Compare translations (4)

Hath your Lord then distinguished you (O men of Makka) by giving you sons, and hath chosen for Himself females from among the angels? Lo! verily ye speak an awful word

Mohammed Marmaduke William Pickthall · published 1930

What! has your Lord chosen to give you sons, and shall He take for Himself females from among the angels? verily, ye are speaking a mighty speech

Edward Henry Palmer · published 1880

What! hath your Lord prepared sons for you, and taken for himself daughters from among the angels? Indeed, ye say a dreadful saying

John Medows Rodwell · published 1861

Hath your Lord preferably granted unto you sons, and taken for himself daughters from among the angels? Verily in asserting this ye utter a grievous saying

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:41

وَلَقَدْ صَرَّفْنَا فِى هَٰذَا ٱلْقُرْءَانِ لِيَذَّكَّرُوا۟ وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا

Easy-read · not authoritative

Easy-read (simplified)walaqad sarrafnaa fee haadhaa l-qur'aani liyadhdhakkaroo wamaa yazeeduhum illaa nufooraa

DIN 31635walaqad ṣarrafnā fī hāḏā l-qurʾāni liyaḏḏakkarū wamā yazīduhum ʾillā nufūran

The translators word this verse differently

We have explained in this Quran in various ways, that they may remember, but it only adds to their rebellion.

Compare translations (4)

We verily have displayed (Our warnings) in this Qur'an that they may take heed, but it increaseth them in naught save aversion

Mohammed Marmaduke William Pickthall · published 1930

Now have we turned it in various ways in this Qur'an, so let them bear in mind; but it will only increase them in aversion

Edward Henry Palmer · published 1880

Moreover, for man's warning have we varied this Koran: Yet it only increaseth their flight from it

John Medows Rodwell · published 1861

And now have we used various arguments and repetitions in this Koran, that they may be warned; yet it only rendereth them more disposed to fly from the truth

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:42

قُل لَّوْ كَانَ مَعَهُۥٓ ءَالِهَةٌ كَمَا يَقُولُونَ إِذًا لَّٱبْتَغَوْا۟ إِلَىٰ ذِى ٱلْعَرْشِ سَبِيلًا

Easy-read · not authoritative

Easy-read (simplified)qul law kaana ma'ahu aalihatun kamaa yaqooloona idhan llabtaghaw ilaa dhee l-'arshi sabeelaa

DIN 31635qul law kāna maʿahu ʾālihatun kamā yaqūlūna ʾiḏan llabtaġaw ʾilā ḏī l-ʿarši sabīlan

Say, "If there were other gods with Him, as they say, they would have sought a way to the Lord of the Throne."

Compare translations (4)

Say (O Muhammad, to the disbelievers): If there were other gods along with Him, as they say, then had they sought a way against the Lord of the Throne

Mohammed Marmaduke William Pickthall · published 1930

Say, 'Were there with Him other gods, as ye say, then would they seek a way against the Lord of the throne

Edward Henry Palmer · published 1880

SAY: If, as ye affirm, there were other gods with Him, they would in that case seek occasion against the occupant of the throne

John Medows Rodwell · published 1861

Say unto the idolaters, if there were other gods with him, as ye say, they would surely seek an occasion of making some attempt against the possessor of the throne

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:43

سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا

Easy-read · not authoritative

Easy-read (simplified)subhaanahu wata'aalaa 'ammaa yaqooloona 'uluwwan kabeeraa

DIN 31635subḥānahu wataʿālā ʿammā yaqūlūna ʿuluwwan kabīran

The translators word this verse differently

Be He glorified. He is exalted, far above what they say.

Compare translations (4)

Glorified is He, and High Exalted above what they say

Mohammed Marmaduke William Pickthall · published 1930

Celebrated be His praises, and exalted be He above what they say with a great exaltation

Edward Henry Palmer · published 1880

Glory to Him! Immensely high is He exalted above their blasphemies

John Medows Rodwell · published 1861

God forbid! And far, very far, be that from Him which they utter

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:44

تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ ٱلسَّبْعُ وَٱلْأَرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَىْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِۦ وَلَٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا

Easy-read · not authoritative

Easy-read (simplified)tusabbihu lahu s-samaawaatu s-sab'u wal-'ardu waman feehinna wa'in min shay'in illaa yusabbihu bihamdihi walaakin laa tafqahoona tasbeehahum innahu kaana haleeman ghafooraa

DIN 31635tusabbiḥu lahu s-samāwātu s-sabʿu wal-ʾarḍu waman fīhinna waʾin min šayʾin ʾillā yusabbiḥu biḥamdihi walākin lā tafqahūna tasbīḥahum ʾinnahu kāna ḥalīman ġafūran

Praising Him are the seven heavens, and the earth, and everyone in them. There is not a thing that does not glorify Him with praise, but you do not understand their praises. He is indeed Forbearing and Forgiving.

Compare translations (4)

The seven heavens and the earth and all that is therein praise Him, and there is not a thing but hymneth His praise; but ye understand not their praise. Lo! He is ever Clement, Forgiving

Mohammed Marmaduke William Pickthall · published 1930

The seven heavens and the earth celebrate His praises, and all who therein are; nor is there aught, but what celebrates His praise: but ye cannot understand their celebration;- verily, He is clement and forgiving

Edward Henry Palmer · published 1880

The seven heavens praise him, and the earth, and all who are therein; neither is there aught which doth not celebrate his praise; but their utterances of praise ye understand not. He is kind, indulgent

John Medows Rodwell · published 1861

The seven heavens praise Him, and the earth, and all who are therein: Neither is there any thing which doth not celebrate his praise; but ye understand not their celebration thereof: He is gracious and merciful

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:45

وَإِذَا قَرَأْتَ ٱلْقُرْءَانَ جَعَلْنَا بَيْنَكَ وَبَيْنَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ حِجَابًا مَّسْتُورًا

Easy-read · not authoritative

Easy-read (simplified)wa'idhaa qara'ta l-qur'aana ja'alnaa baynaka wabayna lladheena laa yu'minoona bil-'aakhirati hijaaban mastooraa

DIN 31635waʾiḏā qaraʾta l-qurʾāna ǧaʿalnā baynaka wabayna llaḏīna lā yuʾminūna bil-ʾāḫirati ḥiǧāban mastūran

When you read the Quran, We place between you and those who do not believe in the Hereafter an invisible barrier.

Compare translations (4)

And when thou recitest the Qur'an we place between thee and those who believe not in the Hereafter a hidden barrier

Mohammed Marmaduke William Pickthall · published 1930

And when thou readest the Qur'an we place between thee and those who believe not in the hereafter a covering veil

Edward Henry Palmer · published 1880

When thou recitest the Koran we place between thee and those who believe not in the life to come, a dark veil

John Medows Rodwell · published 1861

When thou readest the Koran, We place between thee and those who believe not in the life to come, a dark vail

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:46

وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا وَإِذَا ذَكَرْتَ رَبَّكَ فِى ٱلْقُرْءَانِ وَحْدَهُۥ وَلَّوْا۟ عَلَىٰٓ أَدْبَٰرِهِمْ نُفُورًا

Easy-read · not authoritative

Easy-read (simplified)waja'alnaa 'alaa quloobihim akinnatan an yafqahoohu wafee aadhaanihim waqran wa'idhaa dhakarta rabbaka fee l-qur'aani wahdahu wallaw 'alaa adbaarihim nufooraa

DIN 31635waǧaʿalnā ʿalā qulūbihim ʾakinnatan ʾan yafqahūhu wafī ʾāḏānihim waqran waʾiḏā ḏakarta rabbaka fī l-qurʾāni waḥdahu wallaw ʿalā ʾadbārihim nufūran

And We drape veils over their hearts, preventing them from understanding it, and heaviness in their ears. And when you mention your Lord alone in the Quran, they turn their backs in aversion.

Compare translations (4)

And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur'an, they turn their backs in aversion

Mohammed Marmaduke William Pickthall · published 1930

And we place covers upon their hearts, lest they should understand, and dulness in their ears. And when thou dost mention in the Qur'an thy Lord by Himself they turn their backs in aversion

Edward Henry Palmer · published 1880

And we put coverings over their hearts lest they should understand it, and in their ears a heaviness; And when in the Koran thou namest thy One Lord, they turn their backs in flight

John Medows Rodwell · published 1861

and we put coverings over their hearts, lest they should understand it, and in their ears thickness of hearing. And when thou makest mention, in repeating the Koran, of thy Lord only, they turn their backs, flying the doctrine of his unity

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:47

نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِۦٓ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰٓ إِذْ يَقُولُ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا

Easy-read · not authoritative

Easy-read (simplified)nahnu a'lamu bimaa yastami'oona bihi idh yastami'oona ilayka wa'idh hum najwaa idh yaqoolu z-zaalimoona in tattabi'oona illaa rajulan mashooraa

DIN 31635naḥnu ʾaʿlamu bimā yastamiʿūna bihi ʾiḏ yastamiʿūna ʾilayka waʾiḏ hum naǧwā ʾiḏ yaqūlu ẓ-ẓālimūna ʾin tattabiʿūna ʾillā raǧulan masḥūran

We know well what they listen to, when they listen to you, as they conspire, when the wrongdoers say, "You only follow a man bewitched."

Compare translations (4)

We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: Ye follow but a man bewitched

Mohammed Marmaduke William Pickthall · published 1930

We know best for what they listen when they listen to thee; and when they whisper apart - when the wrongdoers say, 'Ye only follow a man enchanted

Edward Henry Palmer · published 1880

We well know why they hearken, when they hearken unto thee, and when they whisper apart; when the wicked say, "Ye follow no other than a man enchanted

John Medows Rodwell · published 1861

We well know with what design they hearken, when they hearken unto thee, and when they privately discourse together: When the ungodly say, ye follow no other than a mad-man

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:48

ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَالَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا

Easy-read · not authoritative

Easy-read (simplified)unzur kayfa daraboo laka l-'amthaala fadalloo falaa yastatee'oona sabeelaa

DIN 31635unẓur kayfa ḍarabū laka l-ʾamṯāla faḍallū falā yastaṭīʿūna sabīlan

The translators word this verse differently

Note what they compared you to. They are lost, and unable to find a way.

Compare translations (4)

See what similitudes they coin for thee, and thus are all astray, and cannot find a road

Mohammed Marmaduke William Pickthall · published 1930

Behold, how they strike out for you parables, and err, and cannot find the way

Edward Henry Palmer · published 1880

See what likenesses they strike out for thee! But they are in error, neither can they find the path

John Medows Rodwell · published 1861

Behold! What epithets they bestow on thee. But they are deceived; neither can they find any just occasion to reproach thee

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:49

وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا

Easy-read · not authoritative

Easy-read (simplified)waqaaloo a'idhaa kunnaa 'izaaman warufaatan a'innaa lamab'oothoona khalqan jadeedaa

DIN 31635waqālū ʾaʾiḏā kunnā ʿiẓāman warufātan ʾaʾinnā lamabʿūṯūna ḫalqan ǧadīdan

And they say, "When we have become bones and fragments, shall we really be resurrected as a new creation?"

Compare translations (4)

And they say: When we are bones and fragments, shall we forsooth, be raised up as a new creation

Mohammed Marmaduke William Pickthall · published 1930

They say, 'What! when we have become bones and rubbish are we to be raised up a new creature

Edward Henry Palmer · published 1880

They also say, "After we shall have become bones and dust, shall we in sooth be raised a new creation

John Medows Rodwell · published 1861

They also say, after we shall have become bones and dust, shall we surely be raised a new creature

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:50

قُلْ كُونُوا۟ حِجَارَةً أَوْ حَدِيدًا

Easy-read · not authoritative

Easy-read (simplified)qul koonoo hijaaratan aw hadeedaa

DIN 31635qul kūnū ḥiǧāratan ʾaw ḥadīdan

Say, "Even if you become rocks or iron.

Compare translations (4)

Say: Be ye stones or iron

Mohammed Marmaduke William Pickthall · published 1930

Say, 'Be ye stones, or iron

Edward Henry Palmer · published 1880

SAY: "Yes, though ye were stones, or iron

John Medows Rodwell · published 1861

Answer, be ye stones, or iron

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:51

أَوْ خَلْقًا مِّمَّا يَكْبُرُ فِى صُدُورِكُمْ فَسَيَقُولُونَ مَن يُعِيدُنَا قُلِ ٱلَّذِى فَطَرَكُمْ أَوَّلَ مَرَّةٍ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ قُلْ عَسَىٰٓ أَن يَكُونَ قَرِيبًا

Easy-read · not authoritative

Easy-read (simplified)aw khalqan mimmaa yakburu fee sudoorikum fasayaqooloona man yu'eedunaa quli lladhee fatarakum awwala marratin fasayunghidoona ilayka ru'oosahum wayaqooloona mataa huwa qul 'asaa an yakoona qareebaa

DIN 31635ʾaw ḫalqan mimmā yakburu fī ṣudūrikum fasayaqūlūna man yuʿīdunā quli llaḏī faṭarakum ʾawwala marratin fasayunġiḍūna ʾilayka ruʾūsahum wayaqūlūna matā huwa qul ʿasā ʾan yakūna qarīban

Or some substance, which, in your minds, is even harder." Then they will say, "Who will restore us?" Say, "The One who originated you the first time." Then they will nod their heads at you, and say, "When will it be?" Say, "Perhaps it will be soon."

Compare translations (4)

Or some created thing that is yet greater in your thoughts! Then they will say: Who shall bring us back (to life). Say: He Who created you at the first. Then will they shake their heads at thee, and say: When will it be? Say: It will perhaps be soon

Mohammed Marmaduke William Pickthall · published 1930

or a creature, the greatest your breasts can conceive -!' Then they shall say, 'Who is to restore us?' Say, 'He who originated you at first;' and they will wag their heads and say, 'When will that be?' Say, 'It may, perhaps, be nigh

Edward Henry Palmer · published 1880

or any other creature, to your seeming, yet harder to be raised." But they will say, "Who shall bring us back?" SAY: "He who created you at first." And they will wag their heads at thee, and say, "When shall this be?" SAY: "Haply it is nigh

John Medows Rodwell · published 1861

or some creature more improbable in your opinions to be raised to life. But they will say, who shall restore us to life? Answer, He who created you the first time: And they will wag their heads at thee, saying, when shall this be? Answer, peradventure it is nigh

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:52

يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِۦ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا

Easy-read · not authoritative

Easy-read (simplified)yawma yad'ookum fatastajeeboona bihamdihi watazunnoona in labithtum illaa qaleelaa

DIN 31635yawma yadʿūkum fatastaǧībūna biḥamdihi wataẓunnūna ʾin labiṯtum ʾillā qalīlan

On the Day when He calls you, you will respond with His praise, and you will realize that you stayed only a little.

Compare translations (4)

A day when He will call you and ye will answer with His praise, and ye will think that ye have tarried but a little while

Mohammed Marmaduke William Pickthall · published 1930

The day when He shall call on you and ye shall answer with praise to Him, and they will think that they have tarried but a little

Edward Henry Palmer · published 1880

On that day shall God call you forth, and ye shall answer by praising Him; and ye shall seem to have tarried but a little while

John Medows Rodwell · published 1861

On that day shall God call you forth from your sepulchres, and ye shall obey, with celebration of his praise; and ye shall think that ye tarried but a little while

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:53

وَقُل لِّعِبَادِى يَقُولُوا۟ ٱلَّتِى هِىَ أَحْسَنُ إِنَّ ٱلشَّيْطَٰنَ يَنزَغُ بَيْنَهُمْ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلْإِنسَٰنِ عَدُوًّا مُّبِينًا

Easy-read · not authoritative

Easy-read (simplified)waqul li'ibaadee yaqooloo llatee hiya ahsanu inna sh-shaytaana yanzaghu baynahum inna sh-shaytaana kaana lil'insaani 'aduwwan mubeenaa

DIN 31635waqul liʿibādī yaqūlū llatī hiya ʾaḥsanu ʾinna š-šayṭāna yanzaġu baynahum ʾinna š-šayṭāna kāna lilʾinsāni ʿaduwwan mubīnan

The translators word this verse differently

Tell My servants to say what is best. Satan sows discord among them. Satan is to man an open enemy.

Compare translations (4)

Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe

Mohammed Marmaduke William Pickthall · published 1930

And say to my servants that they speak in a kind way; verily, Satan makes ill-will between them; verily, Satan was ever unto man an open foe

Edward Henry Palmer · published 1880

Enjoin my servants to speak in kindly sort: Verily Satan would stir up strifes among them, for Satan is man's avowed foe

John Medows Rodwell · published 1861

Speak unto my servants, that they speak mildly unto the unbelievers, lest ye exasperate them, for Satan soweth discord among them, and Satan is a declared enemy unto man

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:54

رَّبُّكُمْ أَعْلَمُ بِكُمْ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْ وَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ وَكِيلًا

Easy-read · not authoritative

Easy-read (simplified)rabbukum a'lamu bikum in yasha' yarhamkum aw in yasha' yu'adhdhibkum wamaa arsalnaaka 'alayhim wakeelaa

DIN 31635rabbukum ʾaʿlamu bikum ʾin yašaʾ yarḥamkum ʾaw ʾin yašaʾ yuʿaḏḏibkum wamā ʾarsalnāka ʿalayhim wakīlan

Your Lord knows you best. If He wills, He will have mercy on you; and if He wills, He will punish you. We did not send you as their advocate.

Compare translations (4)

Your Lord is Best Aware of you. If He will, He will have mercy on you, or if He will, He will punish you. We have not sent thee (O Muhammad) as a warden over them

Mohammed Marmaduke William Pickthall · published 1930

Your Lord knows you best; if He please He will have mercy upon you, or if He please He will torment you: but we, have not sent thee to take charge of them

Edward Henry Palmer · published 1880

Your Lord well knoweth you: if He please He will have mercy on you; or if He please He will chastise you: and we have not sent thee to be a guardian over them

John Medows Rodwell · published 1861

Your Lord well knoweth you; if He pleaseth, He will have mercy on you, or, if He pleaseth, He will punish you: And We have not sent thee to be a steward over them

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:55

وَرَبُّكَ أَعْلَمُ بِمَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ ٱلنَّبِيِّـۧنَ عَلَىٰ بَعْضٍ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا

Easy-read · not authoritative

Easy-read (simplified)warabbuka a'lamu biman fee s-samaawaati wal-'ardi walaqad faddalnaa ba'da n-nabiyyeena 'alaa ba'din wa'aataynaa daawooda zabooraa

DIN 31635warabbuka ʾaʿlamu biman fī s-samāwāti wal-ʾarḍi walaqad faḍḍalnā baʿḍa n-nabiyyīna ʿalā baʿḍin waʾātaynā dāwūda zabūran

Your Lord knows well everyone in the heavens and the earth. We have given some prophets advantage over others; and to David We gave the Psalms.

Compare translations (4)

And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms

Mohammed Marmaduke William Pickthall · published 1930

And thy Lord best knows who is in the heavens and the earth; we did prefer some of the prophets over the others, and to David did we give the Psalms

Edward Henry Palmer · published 1880

Thy Lord hath full knowledge of all in the heavens and the earth. Higher gifts have we given to some of the prophets than to others, and the Psalter we gave to David

John Medows Rodwell · published 1861

Thy Lord well knoweth all persons in heaven and on earth. We have bestowed peculiar favours on some of the prophets, preferably to others; and We gave unto David the psalms

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:56

قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِهِۦ فَلَا يَمْلِكُونَ كَشْفَ ٱلضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا

Easy-read · not authoritative

Easy-read (simplified)quli d'oo lladheena za'amtum min doonihi falaa yamlikoona kashfa d-durri 'ankum walaa tahweelaa

DIN 31635quli dʿū llaḏīna zaʿamtum min dūnihi falā yamlikūna kašfa ḍ-ḍurri ʿankum walā taḥwīlan

The translators word this verse differently

Say, "Call upon those you claim besides Him. They have no power to relieve your adversity, nor can they change it."

Compare translations (4)

Say: Cry unto those (saints and angels) whom ye assume (to be gods) beside Him, yet they have no power to rid you of misfortune nor to change

Mohammed Marmaduke William Pickthall · published 1930

Say, 'Call on those whom ye pretend other than God;' but they shall not have the power to remove distress from you, nor to turn it off

Edward Henry Palmer · published 1880

SAY: Call ye upon those whom ye fancy to be gods beside Him; yet they will have no power to relieve you from trouble, or to shift it elsewhere

John Medows Rodwell · published 1861

Say, call upon those whom ye imagine to be gods besides Him; yet they will not be able to free you from harm, or to turn it on others

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:57

أُو۟لَٰٓئِكَ ٱلَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ ٱلْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا

Easy-read · not authoritative

Easy-read (simplified)oolaa'ika lladheena yad'oona yabtaghoona ilaa rabbihimu l-waseelata ayyuhum aqrabu wayarjoona rahmatahu wayakhaafoona 'adhaabahu inna 'adhaaba rabbika kaana mahdhooraa

DIN 31635ʾūlāʾika llaḏīna yadʿūna yabtaġūna ʾilā rabbihimu l-wasīlata ʾayyuhum ʾaqrabu wayarǧūna raḥmatahu wayaḫāfūna ʿaḏābahu ʾinna ʿaḏāba rabbika kāna maḥḏūran

Those they call upon are themselves seeking means of access to their Lord, vying to be nearer, and hoping for His mercy, and fearing His punishment. The punishment of your Lord is to be dreaded.

Compare translations (4)

Those unto whom they cry seek the way of approach to their Lord, which of them shall be the nearest; they hope for His mercy and they fear His doom. Lo! the doom of thy Lord is to be shunned

Mohammed Marmaduke William Pickthall · published 1930

Those on whom they call, seek themselves for a means of approaching their Lord, (to see) which of them is nearest: and they hope for His mercy and they fear His torment; verily, the torment of thy Lord is a thing to beware of

Edward Henry Palmer · published 1880

Those whom ye call on, themselves desire union with their Lord, striving which of them shall be nearest to him: they also hope for his mercy and fear his chastisement. Verily the chastisement of thy Lord is to be dreaded

John Medows Rodwell · published 1861

Those whom ye invoke, do themselves desire to be admitted to a near conjunction with their Lord; striving which of them shall approach nearest unto Him: They also hope for his mercy, and dread his punishment; for the punishment of thy Lord is terrible

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:58

وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ ٱلْقِيَٰمَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًا

Easy-read · not authoritative

Easy-read (simplified)wa'in min qaryatin illaa nahnu muhlikoohaa qabla yawmi l-qiyaamati aw mu'adhdhiboohaa 'adhaaban shadeedan kaana dhaalika fee l-kitaabi mastooraa

DIN 31635waʾin min qaryatin ʾillā naḥnu muhlikūhā qabla yawmi l-qiyāmati ʾaw muʿaḏḏibūhā ʿaḏāban šadīdan kāna ḏālika fī l-kitābi masṭūran

There is no city but We will destroy before the Day of Resurrection, or punish it with a severe punishment. This is inscribed in the Book.

Compare translations (4)

There is not a township but We shall destroy it ere the Day of Resurrection, or punish it with dire punishment. That is set forth in the Book (of Our decrees)

Mohammed Marmaduke William Pickthall · published 1930

There is no city but we will destroy it before the day of judgment, or torment it with keen torment;- that is in the Book inscribed

Edward Henry Palmer · published 1880

There is no city which we will not destroy before the day of Resurrection, or chastise it with a grievous chastisement. This is written in the Book

John Medows Rodwell · published 1861

There is no city but We will destroy the same before the day of resurrection, or We will punish it with a grievous punishment. This is written in the book of our eternal decrees

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:59

وَمَا مَنَعَنَآ أَن نُّرْسِلَ بِٱلْـَٔايَٰتِ إِلَّآ أَن كَذَّبَ بِهَا ٱلْأَوَّلُونَ وَءَاتَيْنَا ثَمُودَ ٱلنَّاقَةَ مُبْصِرَةً فَظَلَمُوا۟ بِهَا وَمَا نُرْسِلُ بِٱلْـَٔايَٰتِ إِلَّا تَخْوِيفًا

Easy-read · not authoritative

Easy-read (simplified)wamaa mana'anaa an nursila bil-'aayaati illaa an kadhdhaba bihaa l-'awwaloona wa'aataynaa thamooda n-naaqata mubsiratan fazalamoo bihaa wamaa nursilu bil-'aayaati illaa takhweefaa

DIN 31635wamā manaʿanā ʾan nursila bil-ʾāyāti ʾillā ʾan kaḏḏaba bihā l-ʾawwalūna waʾātaynā ṯamūda n-nāqata mubṣiratan faẓalamū bihā wamā nursilu bil-ʾāyāti ʾillā taḫwīfan

The translators word this verse differently

Nothing prevents Us from sending miraculous signs, except that the ancients called them lies. We gave Thamood the she-camel, a visible sign, but they mistreated her. We do not send the signs except to instill reverence.

Compare translations (4)

Naught hindereth Us from sending portents save that the folk of old denied them. And We gave Thamud the she-camel - a clear portent save to warn

Mohammed Marmaduke William Pickthall · published 1930

Naught hindered us from sending thee with signs, save that those of yore said they were lies; so we gave Thamud the visible she-camel, but they treated her unjustly! for we do not send (any one) with signs save to make men fear

Edward Henry Palmer · published 1880

Nothing hindered us from sending thee with the power of working miracles, except that the peoples of old treated them as lies. We gave to Themoud the she-camel before their very eyes, yet they maltreated her! We send not a prophet with miracles but to strike terror

John Medows Rodwell · published 1861

Nothing hindered us from sending thee with miracles, except that the former nations have charged them with imposture. We gave unto the tribe of Thamud, at their demand, the she-camel visible to their sight; yet they dealt unjustly with her: And We send not a prophet with miracles, but to strike terror

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:60

وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِ وَمَا جَعَلْنَا ٱلرُّءْيَا ٱلَّتِىٓ أَرَيْنَٰكَ إِلَّا فِتْنَةً لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلْمَلْعُونَةَ فِى ٱلْقُرْءَانِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَٰنًا كَبِيرًا

Easy-read · not authoritative

Easy-read (simplified)wa'idh qulnaa laka inna rabbaka ahaata bin-naasi wamaa ja'alnaa r-ru'yaa llatee araynaaka illaa fitnatan lilnnaasi wash-shajarata l-mal'oonata fee l-qur'aani wanukhawwifuhum famaa yazeeduhum illaa tughyaanan kabeeraa

DIN 31635waʾiḏ qulnā laka ʾinna rabbaka ʾaḥāṭa bin-nāsi wamā ǧaʿalnā r-ruʾyā llatī ʾaraynāka ʾillā fitnatan lilnnāsi waš-šaǧarata l-malʿūnata fī l-qurʾāni wanuḫawwifuhum famā yazīduhum ʾillā ṭuġyānan kabīran

The translators word this verse differently

We said to you that your Lord encompasses humanity. We did not make the vision We showed you, except as a test for the people, and the tree cursed in the Quran. We frighten them, but that only increases their defiance.

Compare translations (4)

And (it was a warning) when we told thee: Lo! thy Lord encompasseth mankind, and We appointed the sight which We showed thee as an ordeal for mankind, and (likewise) the Accursed Tree in the Qur'an. We warn them, but it increaseth them in naught save gross impiety

Mohammed Marmaduke William Pickthall · published 1930

And when we said to thee, 'Verily, thy Lord encompasses men!' and we made the vision which we showed thee only a cause of sedition unto men, and the cursed tree as well; for we will frighten them, but it will only increase them in great rebellion

Edward Henry Palmer · published 1880

And remember when we said to thee, Verily, thy Lord is round about mankind; we ordained the vision which we shewed thee, and likewise the cursed tree of the Koran, only for men to dispute of; we will strike them with terror; but it shall only increase in them enormous wickedness

John Medows Rodwell · published 1861

Remember when We said unto thee, verily thy Lord encompasseth men by his knowledge and power. We have appointed the vision which We shewed thee, and also the tree cursed in the Koran, only for an occasion of dispute unto men, and to strike them with terror; but it shall cause them to transgress only the more enormously

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:61

وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ قَالَ ءَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا

Easy-read · not authoritative

Easy-read (simplified)wa'idh qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa qaala a'asjudu liman khalaqta teenaa

DIN 31635waʾiḏ qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa qāla ʾaʾasǧudu liman ḫalaqta ṭīnan

When We said to the angels, "Bow down before Adam," they bowed down, except for Satan. He said, "Shall I bow down before someone You created from mud?"

Compare translations (4)

And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay

Mohammed Marmaduke William Pickthall · published 1930

And when we said to the angels, ' Adore Adam;' and they adored, save Iblis, who said, ' Am I to adore one whom Thou hast created out of clay

Edward Henry Palmer · published 1880

And when we said to the Angels, "Prostrate yourselves before Adam:" and they all prostrated them, save Eblis. "What!" said he, "shall I bow me before him whom thou hast created of clay

John Medows Rodwell · published 1861

And remember when We said unto the angels, worship Adam; and they all worshipped him except Eblis, who said, shall I worship him whom Thou hast created of clay

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:62

قَالَ أَرَءَيْتَكَ هَٰذَا ٱلَّذِى كَرَّمْتَ عَلَىَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُۥٓ إِلَّا قَلِيلًا

Easy-read · not authoritative

Easy-read (simplified)qaala ara'aytaka haadhaa lladhee karramta 'alayya la'in akhkhartani ilaa yawmi l-qiyaamati la'ahtanikanna dhurriyyatahu illaa qaleelaa

DIN 31635qāla ʾaraʾaytaka hāḏā llaḏī karramta ʿalayya laʾin ʾaḫḫartani ʾilā yawmi l-qiyāmati laʾaḥtanikanna ḏurriyyatahu ʾillā qalīlan

He said, "Do You see this one whom You have honored more than me? If You reprieve me until the Day of Resurrection, I will bring his descendants under my sway, except for a few."

Compare translations (4)

He said: Seest Thou this (creature) whom Thou hast honoured above me, if Thou give me grace until the Day of Resurrection I verily will seize his seed, save but a few

Mohammed Marmaduke William Pickthall · published 1930

Said he, 'Dost thou see now? this one whom Thou hast honoured above me, verily, if Thou shouldst respite me until the resurrection day, I will of a surety utterly destroy his seed except a few

Edward Henry Palmer · published 1880

Seest thou this man whom thou hast honoured above me? Verily, if thou respite me till the day of Resurrection, I will destroy his offspring, except a few

John Medows Rodwell · published 1861

And he said, what thinkest thou, as to this man whom thou hast honoured above me? Verily, if thou grant me respite until the day of resurrection, I will extirpate his off-spring, except a few

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:63

قَالَ ٱذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَآءً مَّوْفُورًا

Easy-read · not authoritative

Easy-read (simplified)qaala dhhab faman tabi'aka minhum fa'inna jahannama jazaa'ukum jazaa'an mawfooraa

DIN 31635qāla ḏhab faman tabiʿaka minhum faʾinna ǧahannama ǧazāʾukum ǧazāʾan mawfūran

The translators word this verse differently

He said, "Begone! Whoever of them follows you-Hell is your reward, an ample reward."

Compare translations (4)

He said: Go, and whosoever of them followeth thee - lo! hell will be your payment, ample payment

Mohammed Marmaduke William Pickthall · published 1930

Said He, 'Begone! and whoso of them follows thee - verily, hell is your recompense, an ample recompense

Edward Henry Palmer · published 1880

He said, "Begone; but whosoever of them shall follow thee, verily, Hell shall be your recompense; an ample recompense

John Medows Rodwell · published 1861

God answered, be gone, I grant thee respite: But whosoever of them shall follow thee, hell shall surely be your reward

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:64

وَٱسْتَفْزِزْ مَنِ ٱسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ وَعِدْهُمْ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا غُرُورًا

Easy-read · not authoritative

Easy-read (simplified)wastafziz mani stata'ta minhum bisawtika wa'ajlib 'alayhim bikhaylika warajilika washaarikhum fee l-'amwaali wal-'awlaadi wa'idhum wamaa ya'iduhumu sh-shaytaanu illaa ghurooraa

DIN 31635wastafziz mani staṭaʿta minhum biṣawtika waʾaǧlib ʿalayhim biḫaylika waraǧilika wašārikhum fī l-ʾamwāli wal-ʾawlādi waʿidhum wamā yaʿiduhumu š-šayṭānu ʾillā ġurūran

The translators word this verse differently

"And entice whomever of them you can with your voice, and rally against them your cavalry and your infantry, and share with them in wealth and children, and make promises to them." But Satan promises them nothing but delusion.

Compare translations (4)

And excite any of them whom thou canst with thy voice, and urge thy horse and foot against them, and be a partner in their wealth and children, and promise them. Satan promiseth them only to deceive

Mohammed Marmaduke William Pickthall · published 1930

Entice away whomsoever of them thou canst with thy voice; and bear down upon them with thy horse and with thy foot; and share with them in their wealth and their children; and promise them,- but Satan promises them naught but deceit

Edward Henry Palmer · published 1880

And entice such of them as thou canst by thy voice; assault them with thy horsemen and thy footmen; be their partner in their riches and in their children, and make them promises: but Satan shall make them only deceitful promises

John Medows Rodwell · published 1861

an ample reward for your demerits! And entice to vanity such of them as thou canst, by thy voice; and assault them on all sides with thy horsemen and thy footmen; and partake with them in their riches, and their children; and make them promises; (but the devil shall make them no other than deceitful promises)

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:65

إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌ وَكَفَىٰ بِرَبِّكَ وَكِيلًا

Easy-read · not authoritative

Easy-read (simplified)inna 'ibaadee laysa laka 'alayhim sultaanun wakafaa birabbika wakeelaa

DIN 31635ʾinna ʿibādī laysa laka ʿalayhim sulṭānun wakafā birabbika wakīlan

"As for My devotees, you have no authority over them." Your Lord is an adequate Guardian.

Compare translations (4)

Lo! My (faithful) bondmen - over them thou hast no power, and thy Lord sufficeth as (their) guardian

Mohammed Marmaduke William Pickthall · published 1930

Verily, my servants, thou hast no authority over them; thy Lord is guardian enough over them

Edward Henry Palmer · published 1880

As to my servants, no power over them shalt thou have; And thy Lord will be their sufficient guardian

John Medows Rodwell · published 1861

As to my servants, thou shalt have no power over them; for thy Lord is a sufficient protector of those who trust in Him

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:66

رَّبُّكُمُ ٱلَّذِى يُزْجِى لَكُمُ ٱلْفُلْكَ فِى ٱلْبَحْرِ لِتَبْتَغُوا۟ مِن فَضْلِهِۦٓ إِنَّهُۥ كَانَ بِكُمْ رَحِيمًا

Easy-read · not authoritative

Easy-read (simplified)rabbukumu lladhee yuzjee lakumu l-fulka fee l-bahri litabtaghoo min fadlihi innahu kaana bikum raheemaa

DIN 31635rabbukumu llaḏī yuzǧī lakumu l-fulka fī l-baḥri litabtaġū min faḍlihi ʾinnahu kāna bikum raḥīman

Your Lord is He who propels for you the ships at sea, that you may seek of His bounty. He is towards you Most Merciful.

Compare translations (4)

(O mankind), your Lord is He Who driveth for you the ship upon the sea that ye may seek of His bounty. Lo! He was ever Merciful toward you

Mohammed Marmaduke William Pickthall · published 1930

It is your Lord who drives the ships for you in the sea that ye may seek after plenty from Him; verily, He is ever merciful to you

Edward Henry Palmer · published 1880

It is your Lord who speedeth onward the ships for you in the sea, that ye may seek of his abundance; for he is merciful towards you

John Medows Rodwell · published 1861

It is your Lord who driveth forward the ships for you in the sea, that ye may seek to enrich your selves of his abundance by commerce; for He is merciful towards you

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:67

وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ وَكَانَ ٱلْإِنسَٰنُ كَفُورًا

Easy-read · not authoritative

Easy-read (simplified)wa'idhaa massakumu d-durru fee l-bahri dalla man tad'oona illaa iyyaahu falammaa najjaakum ilaa l-barri a'radtum wakaana l-'insaanu kafooraa

DIN 31635waʾiḏā massakumu ḍ-ḍurru fī l-baḥri ḍalla man tadʿūna ʾillā ʾiyyāhu falammā naǧǧākum ʾilā l-barri ʾaʿraḍtum wakāna l-ʾinsānu kafūran

The translators word this verse differently

When harm afflicts you at sea, those you pray to vanish, except for Him. But when He saves you to land, you turn away. The human being is ever thankless.

Compare translations (4)

And when harm toucheth you upon the sea, all unto whom ye cry (for succour) fail save Him (alone), but when He bringeth you safe to land, ye turn away, for man was ever thankless

Mohammed Marmaduke William Pickthall · published 1930

And when distress touches you in the sea, those whom ye call on, except Him, stray away from you; but when He has brought you safe to shore, ye turn away; for man is ever ungrateful

Edward Henry Palmer · published 1880

When a misfortune befalleth you out at sea, they whom ye invoke are not to be found: God alone is there: yet when he bringeth you safe to dry land, ye place yourselves at a distance from Him. Ungrateful is man

John Medows Rodwell · published 1861

When a misfortune befalleth you at sea, the false deities whom ye invoke are forgotten by you, except Him alone: Yet when He bringeth you safe to dry land, ye retire afar off from Him, and return to your idols; for man is ungrateful

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:68

أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا۟ لَكُمْ وَكِيلًا

Easy-read · not authoritative

Easy-read (simplified)afa'amintum an yakhsifa bikum jaaniba l-barri aw yursila 'alaykum haasiban thumma laa tajidoo lakum wakeelaa

DIN 31635ʾafaʾamintum ʾan yaḫsifa bikum ǧāniba l-barri ʾaw yursila ʿalaykum ḥāṣiban ṯumma lā taǧidū lakum wakīlan

Are you confident that He will not cause a track of land to cave in beneath you, or unleash a tornado against you, and then you find no protector?

Compare translations (4)

Feel ye then secure that He will not cause a slope of the land to engulf you, or send a sand-storm upon you, and then ye will find that ye have no protector

Mohammed Marmaduke William Pickthall · published 1930

Are ye sure that He will not cleave with you the side of the shore, or send against you a heavy sand-storm? then ye will find no guardian for yourselves

Edward Henry Palmer · published 1880

What! are ye sure, then, that he will not cleave the sides of the earth for you? or that he will not send against you a whirlwind charged with sands? Then shall ye find no protector

John Medows Rodwell · published 1861

Are ye therefore secure that He will not cause the dry land to swallow you up, or that He will not send against you a whirlwind driving the sands to overwhelm you? Then shall ye find none to protect you

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:69

أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ ٱلرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ثُمَّ لَا تَجِدُوا۟ لَكُمْ عَلَيْنَا بِهِۦ تَبِيعًا

Easy-read · not authoritative

Easy-read (simplified)am amintum an yu'eedakum feehi taaratan ukhraa fayursila 'alaykum qaasifan mina r-reehi fayughriqakum bimaa kafartum thumma laa tajidoo lakum 'alaynaa bihi tabee'aa

DIN 31635ʾam ʾamintum ʾan yuʿīdakum fīhi tāratan ʾuḫrā fayursila ʿalaykum qāṣifan mina r-rīḥi fayuġriqakum bimā kafartum ṯumma lā taǧidū lakum ʿalaynā bihi tabīʿan

Or are you confident that He will not return you to it once again, and unleash a hurricane against you, and drown you for your ingratitude? Then you will find no helper against Us.

Compare translations (4)

Or feel ye secure that He will not return you to that (plight) a second time, and send against you a hurricane of wind and drown you for your thanklessness, and then ye will not find therein that ye have any avenger against Us

Mohammed Marmaduke William Pickthall · published 1930

Or are ye sure that He will not send you back therein another time, and send against you a violent wind, and drown you for your misbelief? then ye will find for yourselves no protector against us

Edward Henry Palmer · published 1880

Or are ye sure that he will not cause you to put back to sea a second time, and send against you a storm blast, and drown you, for that ye have been thankless? Then shall ye find no helper against us therein

John Medows Rodwell · published 1861

Or are ye secure that He will not cause you again to commit your selves to the sea another time, and send against you a tempestuous wind, and drown you; for that ye have been ungrateful? Then shall ye find none to defend you against Us, in that distress

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:70

وَلَقَدْ كَرَّمْنَا بَنِىٓ ءَادَمَ وَحَمَلْنَٰهُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا

Easy-read · not authoritative

Easy-read (simplified)walaqad karramnaa banee aadama wahamalnaahum fee l-barri wal-bahri warazaqnaahum mina t-tayyibaati wafaddalnaahum 'alaa katheerin mimman khalaqnaa tafdeelaa

DIN 31635walaqad karramnā banī ʾādama waḥamalnāhum fī l-barri wal-baḥri warazaqnāhum mina ṭ-ṭayyibāti wafaḍḍalnāhum ʿalā kaṯīrin mimman ḫalaqnā tafḍīlan

We have honored the Children of Adam, and carried them on land and sea, and provided them with good things, and greatly favored them over many of those We created.

Compare translations (4)

Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment

Mohammed Marmaduke William Pickthall · published 1930

But, we have been gracious to the children of Adam, and we have borne them by land and sea, and have provided them with good things, and have preferred them over many that we have created

Edward Henry Palmer · published 1880

And now have we honoured the children of Adam: by land and by sea have we carried them: food have we provided for them of good things, and with endowments beyond many of our creatures have we endowed them

John Medows Rodwell · published 1861

And now have We honoured the children of Adam by sundry peculiar privileges and endowments; and We have given them conveniencies of carriage by land and by sea, and have provided food for them of good things; and We have preferred them before many of our creatures which We have created, by granting them great prerogatives

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:71

يَوْمَ نَدْعُوا۟ كُلَّ أُنَاسٍۭ بِإِمَٰمِهِمْ فَمَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَأُو۟لَٰٓئِكَ يَقْرَءُونَ كِتَٰبَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا

Easy-read · not authoritative

Easy-read (simplified)yawma nad'oo kulla unaasin bi'imaamihim faman ootiya kitaabahu biyameenihi fa'oolaa'ika yaqra'oona kitaabahum walaa yuzlamoona fateelaa

DIN 31635yawma nadʿū kulla ʾunāsin biʾimāmihim faman ʾūtiya kitābahu biyamīnihi faʾūlāʾika yaqraʾūna kitābahum walā yuẓlamūna fatīlan

On the Day when We call every people with their leader. Whoever is given his record in his right hand-these will read their record, and they will not be wronged one bit.

Compare translations (4)

On the day when We shall summon all men with their record, whoso is given his book in his right hand - such will read their book and they will not be wronged a shred

Mohammed Marmaduke William Pickthall · published 1930

The day when we will call all men by their high priest; and he whose book is given in his right hand - these shall read their book, nor shall they be wronged a straw

Edward Henry Palmer · published 1880

One day we will summon all men with their leaders: they whose book shall be given into their right hand, shall read their book, and not be wronged a thread

John Medows Rodwell · published 1861

On a certain day We will call all men to judgment with their respective leader: And whosoever shall have his book given him into his right hand, they shall read their book with joy and satisfaction; and they shall not be wronged a hair

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:72

وَمَن كَانَ فِى هَٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِى ٱلْـَٔاخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا

Easy-read · not authoritative

Easy-read (simplified)waman kaana fee haadhihi a'maa fahuwa fee l-'aakhirati a'maa wa'adallu sabeelaa

DIN 31635waman kāna fī hāḏihi ʾaʿmā fahuwa fī l-ʾāḫirati ʾaʿmā waʾaḍallu sabīlan

The translators word this verse differently

But whoever is blind in this, he will be blind in the Hereafter, and further astray from the way.

Compare translations (4)

Whoso is blind here will be blind in the Hereafter, and yet further from the road

Mohammed Marmaduke William Pickthall · published 1930

But he who in this life is blind shall be blind in the next too, and err farther from the way

Edward Henry Palmer · published 1880

And he who has been blind here, shall be blind hereafter, and wander yet more from the way

John Medows Rodwell · published 1861

And whoever hath been blind in this life, shall be also blind in the next, and shall wander more widely from the path of salvation

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:73

وَإِن كَادُوا۟ لَيَفْتِنُونَكَ عَنِ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ لِتَفْتَرِىَ عَلَيْنَا غَيْرَهُۥ وَإِذًا لَّٱتَّخَذُوكَ خَلِيلًا

Easy-read · not authoritative

Easy-read (simplified)wa'in kaadoo layaftinoonaka 'ani lladhee awhaynaa ilayka litaftariya 'alaynaa ghayrahu wa'idhan laattakhadhooka khaleelaa

DIN 31635waʾin kādū layaftinūnaka ʿani llaḏī ʾawḥaynā ʾilayka litaftariya ʿalaynā ġayrahu waʾiḏan lāttaḫaḏūka ḫalīlan

The translators word this verse differently

They almost lured you away from what We have revealed to you, so that you would invent something else in Our name. In that case, they would have taken you for a friend.

Compare translations (4)

And they indeed strove hard to beguile thee (Muhammad) away from that wherewith We have inspired thee, that thou shouldst invent other than it against Us; and then would they have accepted thee as a friend

Mohammed Marmaduke William Pickthall · published 1930

They had well-nigh beguiled thee from what we inspired thee with, that thou shouldst forge against us something else, and then they would have taken thee for a friend

Edward Henry Palmer · published 1880

And, verily, they had well nigh beguiled thee from what we revealed to thee, and caused thee to invent some other thing in our name: but in that case they would surely have taken thee as a friend

John Medows Rodwell · published 1861

It wanted little but the unbelievers had tempted thee to swerve from the instructions which We had revealed unto thee, that thou shouldest devise concerning Us a different thing; and then would they have taken thee for their friend

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:74

وَلَوْلَآ أَن ثَبَّتْنَٰكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْـًٔا قَلِيلًا

Easy-read · not authoritative

Easy-read (simplified)walawlaa an thabbatnaaka laqad kidtta tarkanu ilayhim shay'an qaleelaa

DIN 31635walawlā ʾan ṯabbatnāka laqad kidtta tarkanu ʾilayhim šayʾan qalīlan

The translators word this verse differently

Had We not given you stability, you might have inclined towards them a little.

Compare translations (4)

And if We had not made thee wholly firm thou mightest almost have inclined unto them a little

Mohammed Marmaduke William Pickthall · published 1930

and had it not been that we established thee, thou wouldst have well-nigh leant towards them a little

Edward Henry Palmer · published 1880

And had we not settled thee, thou hadst well nigh leaned to them a little

John Medows Rodwell · published 1861

And unless We had confirmed thee, thou hadst certainly been very near inclining unto them a little

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:75

إِذًا لَّأَذَقْنَٰكَ ضِعْفَ ٱلْحَيَوٰةِ وَضِعْفَ ٱلْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا

Easy-read · not authoritative

Easy-read (simplified)idhan la'adhaqnaaka di'fa l-hayaati wadi'fa l-mamaati thumma laa tajidu laka 'alaynaa naseeraa

DIN 31635ʾiḏan laʾaḏaqnāka ḍiʿfa l-ḥayāti waḍiʿfa l-mamāti ṯumma lā taǧidu laka ʿalaynā naṣīran

Then We would have made you taste double in life, and double at death; then you would have found for yourself no helper against Us.

Compare translations (4)

Then had we made thee taste a double (punishment) of living and a double (punishment) of dying, then hadst thou found no helper against Us

Mohammed Marmaduke William Pickthall · published 1930

then would we have made thee taste of torment both of life and death, then thou wouldst not have found against us any helper

Edward Henry Palmer · published 1880

In that case we would surely have made thee taste of woe in life and of woe in death: then thou shouldest not have found a helper against us

John Medows Rodwell · published 1861

Then would We surely have caused thee to taste the punishment of life, and the punishment of death; and thou shouldest not have found any to protect thee against Us

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:76

وَإِن كَادُوا۟ لَيَسْتَفِزُّونَكَ مِنَ ٱلْأَرْضِ لِيُخْرِجُوكَ مِنْهَا وَإِذًا لَّا يَلْبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلًا

Easy-read · not authoritative

Easy-read (simplified)wa'in kaadoo layastafizzoonaka mina l-'ardi liyukhrijooka minhaa wa'idhan laa yalbathoona khilaafaka illaa qaleelaa

DIN 31635waʾin kādū layastafizzūnaka mina l-ʾarḍi liyuḫriǧūka minhā waʾiḏan lā yalbaṯūna ḫilāfaka ʾillā qalīlan

The translators word this verse differently

They almost provoked you, to expel you from the land. In that case, they would not have lasted after you, except briefly.

Compare translations (4)

And they indeed wished to scare thee from the land that they might drive thee forth from thence, and then they would have stayed (there) but a little after thee

Mohammed Marmaduke William Pickthall · published 1930

And they well-nigh enticed thee away from the land, to turn thee out therefrom; but then - they should not have tarried after thee except a little

Edward Henry Palmer · published 1880

And truly they had almost caused thee to quit the land, in order wholly to drive thee forth from it: but then, themselves should have tarried but a little after thee

John Medows Rodwell · published 1861

The unbelievers had likewise almost caused thee to depart the land, that they might have expelled thee thence: But then should they not have tarried therein after thee, except a little while

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:77

سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا

Easy-read · not authoritative

Easy-read (simplified)sunnata man qad arsalnaa qablaka min rusulinaa walaa tajidu lisunnatinaa tahweelaa

DIN 31635sunnata man qad ʾarsalnā qablaka min rusulinā walā taǧidu lisunnatinā taḥwīlan

The tradition of the messengers We sent before you-you will find no change in Our rules.

Compare translations (4)

(Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change

Mohammed Marmaduke William Pickthall · published 1930

[This is] the course of those of our prophets whom we have sent before thee; and thou shalt find no change in our course

Edward Henry Palmer · published 1880

This was our way with the Apostles we have already sent before thee, and in this our way thou shalt find no change

John Medows Rodwell · published 1861

This is the method of dealing which We have prescribed our selves in respect to our apostles, whom We have already sent before thee: And thou shalt not find any change in our prescribed method

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:78

أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَىٰ غَسَقِ ٱلَّيْلِ وَقُرْءَانَ ٱلْفَجْرِ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًا

Easy-read · not authoritative

Easy-read (simplified)aqimi s-salaata lidulooki sh-shamsi ilaa ghasaqi llayli waqur'aana l-fajri inna qur'aana l-fajri kaana mashhoodaa

DIN 31635ʾaqimi ṣ-ṣalāta lidulūki š-šamsi ʾilā ġasaqi llayli waqurʾāna l-faǧri ʾinna qurʾāna l-faǧri kāna mašhūdan

The translators word this verse differently

Perform the prayer at the decline of the sun, until the darkness of the night; and the Quran at dawn. The Quran at dawn is witnessed.

Compare translations (4)

Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed

Mohammed Marmaduke William Pickthall · published 1930

Be thou steadfast in prayer from the declining of the sun until the dusk of the night, and the reading of the dawn; verily, the reading of the dawn is ever testified to

Edward Henry Palmer · published 1880

Observe prayer at sunset, till the first darkening of the night, and the daybreak reading - for the daybreak reading hath its witnesses

John Medows Rodwell · published 1861

Regularly perform thy prayer at the declension of the sun, at the first darkness of the night, and the prayer of day-break; for the prayer of day-break is born witness unto by the angels

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:79

وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةً لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا

Easy-read · not authoritative

Easy-read (simplified)wamina llayli fatahajjad bihi naafilatan laka 'asaa an yab'athaka rabbuka maqaaman mahmoodaa

DIN 31635wamina llayli fatahaǧǧad bihi nāfilatan laka ʿasā ʾan yabʿaṯaka rabbuka maqāman maḥmūdan

And keep vigil with it during parts of the night, as an extra prayer. Perhaps your Lord will raise you to a laudable position.

Compare translations (4)

And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate

Mohammed Marmaduke William Pickthall · published 1930

And for the night, watch thou therein as an extra service. It may be that thy Lord will raise thee to a laudable station

Edward Henry Palmer · published 1880

And watch unto it in the night: this shall be an excess in service: it may be that thy Lord will raise thee to a glorious station

John Medows Rodwell · published 1861

And watch some part of the night in the same exercise, as a work of supererogation for thee; peradventure thy Lord will raise thee to an honourable station

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:80

وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَٰنًا نَّصِيرًا

Easy-read · not authoritative

Easy-read (simplified)waqul rabbi adkhilnee mudkhala sidqin wa'akhrijnee mukhraja sidqin waj'al lee min ladunka sultaanan naseeraa

DIN 31635waqul rabbi ʾadḫilnī mudḫala ṣidqin waʾaḫriǧnī muḫraǧa ṣidqin waǧʿal lī min ladunka sulṭānan naṣīran

And say, "My Lord, lead me in through an entry of truth, and lead me out through an exit of truth, and grant me from You a supporting power."

Compare translations (4)

And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power

Mohammed Marmaduke William Pickthall · published 1930

And say, 'O my Lord! make me enter with a just entry; and make me come forth with a just coming forth; and grant me from, Thee authority to aid

Edward Henry Palmer · published 1880

And say, "O my Lord, cause me to enter with a perfect entry, and to come forth with a perfect forthcoming, and give me from thy presence a helping power

John Medows Rodwell · published 1861

And say, O Lord, cause me to enter with a favourable entry and cause me to come forth with a fabourable coming forth; and grant me from Thee an assisting power

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:81

وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَٰطِلُ إِنَّ ٱلْبَٰطِلَ كَانَ زَهُوقًا

Easy-read · not authoritative

Easy-read (simplified)waqul jaa'a l-haqqu wazahaqa l-baatilu inna l-baatila kaana zahooqaa

DIN 31635waqul ǧāʾa l-ḥaqqu wazahaqa l-bāṭilu ʾinna l-bāṭila kāna zahūqan

And say, "The truth has come, and falsehood has withered away; for falsehood is bound to wither away."

Compare translations (4)

And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish

Mohammed Marmaduke William Pickthall · published 1930

And say, 'Truth has come, and falsehood has vanished! verily, falsehood is transient

Edward Henry Palmer · published 1880

And SAY: Truth is come and falsehood is vanished. Verily, falsehood is a thing that vanisheth

John Medows Rodwell · published 1861

And say, truth is come, and falsehood is vanished: For falsehood is of short continuance

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:82

وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارًا

Easy-read · not authoritative

Easy-read (simplified)wanunazzilu mina l-qur'aani maa huwa shifaa'un warahmatun lilmu'mineena walaa yazeedu z-zaalimeena illaa khasaaraa

DIN 31635wanunazzilu mina l-qurʾāni mā huwa šifāʾun waraḥmatun lilmuʾminīna walā yazīdu ẓ-ẓālimīna ʾillā ḫasāran

We send down in the Quran healing and mercy for the believers, but it increases the wrongdoers only in loss.

Compare translations (4)

And We reveal of the Qur'an that which is a healing and a mercy for believers though it increase the evil-doers in naught save ruin

Mohammed Marmaduke William Pickthall · published 1930

And we will send down of the Qur'an that which is a healing and a mercy to the believers, but it will only increase the wrong-doers in loss

Edward Henry Palmer · published 1880

And we send down of the Koran that which is a healing and a mercy to the faithful: But it shall only add to the ruin of the wicked

John Medows Rodwell · published 1861

We send down of the Koran that which is a medicine and mercy unto the true believers, but it shall only increase the perdition of the unjust

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:83

وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسًا

Easy-read · not authoritative

Easy-read (simplified)wa'idhaa an'amnaa 'alaa l-'insaani a'rada wana'aa bijaanibihi wa'idhaa massahu sh-sharru kaana ya'oosaa

DIN 31635waʾiḏā ʾanʿamnā ʿalā l-ʾinsāni ʾaʿraḍa wanaʾā biǧānibihi waʾiḏā massahu š-šarru kāna yaʾūsan

The translators word this verse differently

When We bless the human being, he turns away and distances himself. But when adversity touches him, he is in despair.

Compare translations (4)

And when We make life pleasant unto man, he turneth away and is averse; and when ill toucheth him he is in despair

Mohammed Marmaduke William Pickthall · published 1930

And when we favour man he turns away and retires aside, but when evil touches him he is ever in despair

Edward Henry Palmer · published 1880

When we bestow favours on man, he withdraweth and goeth aside; but when evil toucheth him, he is despairing

John Medows Rodwell · published 1861

When We bestow favours on man, he retireth and withdraweth himself ungratefully from Us: But when evil toucheth him, he despaireth of our mercy

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:84

قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا

Easy-read · not authoritative

Easy-read (simplified)qul kullun ya'malu 'alaa shaakilatihi farabbukum a'lamu biman huwa ahdaa sabeelaa

DIN 31635qul kullun yaʿmalu ʿalā šākilatihi farabbukum ʾaʿlamu biman huwa ʾahdā sabīlan

Say, "Each does according to his disposition. Your Lord knows best who is better guided in the way."

Compare translations (4)

Say: Each one doth according to his rule of conduct, and thy Lord is Best Aware of him whose way is right

Mohammed Marmaduke William Pickthall · published 1930

Say, 'Every one acts after his own manner, but your Lord knows, best who is most guided in the way

Edward Henry Palmer · published 1880

SAY: Every one acteth after his own manner: but your Lord well knoweth who is best guided in his path

John Medows Rodwell · published 1861

Say, every one acteth after his own manner: But your Lord best knoweth who is most truly directed in his way

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:85

وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلًا

Easy-read · not authoritative

Easy-read (simplified)wayas'aloonaka 'ani r-roohi quli r-roohu min amri rabbee wamaa ooteetum mina l-'ilmi illaa qaleelaa

DIN 31635wayasʾalūnaka ʿani r-rūḥi quli r-rūḥu min ʾamri rabbī wamā ʾūtītum mina l-ʿilmi ʾillā qalīlan

And they ask you about the Spirit. Say, "The Spirit belongs to the domain of my Lord; and you were given only little knowledge."

Compare translations (4)

They are asking thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little

Mohammed Marmaduke William Pickthall · published 1930

They will ask thee of the spirit. Say, 'The spirit comes at the bidding of my Lord, and ye are given but a little knowledge thereof

Edward Henry Palmer · published 1880

And they will ask thee of the Spirit. SAY: The Spirit proceedeth at my Lord's command: but of knowledge, only a little to you is given

John Medows Rodwell · published 1861

They will ask thee concerning the spirit: Answer, the spirit was created at the command of my Lord: But ye have no knowledge given unto you, except a little

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:86

وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيْنَا وَكِيلًا

Easy-read · not authoritative

Easy-read (simplified)wala'in shi'naa lanadhhabanna billadhee awhaynaa ilayka thumma laa tajidu laka bihi 'alaynaa wakeelaa

DIN 31635walaʾin šiʾnā lanaḏhabanna billaḏī ʾawḥaynā ʾilayka ṯumma lā taǧidu laka bihi ʿalaynā wakīlan

The translators word this verse differently

If We willed, We could take away what We revealed to you. Then you will find for yourself no protecting guardian against Us.

Compare translations (4)

And if We willed We could withdraw that which We have revealed unto thee, then wouldst thou find no guardian for thee against Us in respect thereof

Mohammed Marmaduke William Pickthall · published 1930

If we had wished we would have taken away that with which we have inspired thee; then thou wouldst have found no guardian against us

Edward Henry Palmer · published 1880

If we pleased, we could take away what we have revealed to thee: none couldst thou then find thee to undertake thy cause with us

John Medows Rodwell · published 1861

If We pleased, We should certainly take away that which We have revealed unto thee; in such case thou couldest not find any to assist thee therein against Us

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:87

إِلَّا رَحْمَةً مِّن رَّبِّكَ إِنَّ فَضْلَهُۥ كَانَ عَلَيْكَ كَبِيرًا

Easy-read · not authoritative

Easy-read (simplified)illaa rahmatan min rabbika inna fadlahu kaana 'alayka kabeeraa

DIN 31635ʾillā raḥmatan min rabbika ʾinna faḍlahu kāna ʿalayka kabīran

Except through a mercy from your Lord. His favors upon you have been great.

Compare translations (4)

(It is naught) save mercy from thy Lord. Lo! His kindness unto thee was ever great

Mohammed Marmaduke William Pickthall · published 1930

unless by a mercy from thy Lord; verily, His grace towards thee is great

Edward Henry Palmer · published 1880

Save as a mercy from thy Lord; great, verily, is his favour towards thee

John Medows Rodwell · published 1861

unless through mercy from thy Lord; for his favour towards thee hath been great

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:88

قُل لَّئِنِ ٱجْتَمَعَتِ ٱلْإِنسُ وَٱلْجِنُّ عَلَىٰٓ أَن يَأْتُوا۟ بِمِثْلِ هَٰذَا ٱلْقُرْءَانِ لَا يَأْتُونَ بِمِثْلِهِۦ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Easy-read · not authoritative

Easy-read (simplified)qul la'ini jtama'ati l-'insu wal-jinnu 'alaa an ya'too bimithli haadhaa l-qur'aani laa ya'toona bimithlihi walaw kaana ba'duhum liba'din zaheeraa

DIN 31635qul laʾini ǧtamaʿati l-ʾinsu wal-ǧinnu ʿalā ʾan yaʾtū bimiṯli hāḏā l-qurʾāni lā yaʾtūna bimiṯlihi walaw kāna baʿḍuhum libaʿḍin ẓahīran

Say, "If mankind and jinn came together to produce the like of this Quran, they could never produce the like of it, even if they backed up one another."

Compare translations (4)

Say: Verily, though mankind and the jinn should assemble to produce the like of this Qur'an, they could not produce the like thereof though they were helpers one of another

Mohammed Marmaduke William Pickthall · published 1930

Say, 'If mankind and ginns united together to bring the like of this Qur'an, they could not bring the like, though they should back each other up

Edward Henry Palmer · published 1880

SAY: Verily, were men and Djinn assembled to produce the like of this Koran, they could not produce its like, though the one should help the other

John Medows Rodwell · published 1861

Say, verily if men and genii were purposely assembled, that they might produce a book like this Koran, they could not produce one like unto it, although the one of them assisted the other

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:89

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا

Easy-read · not authoritative

Easy-read (simplified)walaqad sarrafnaa lilnnaasi fee haadhaa l-qur'aani min kulli mathalin fa'abaa aktharu n-naasi illaa kufooraa

DIN 31635walaqad ṣarrafnā lilnnāsi fī hāḏā l-qurʾāni min kulli maṯalin faʾabā ʾakṯaru n-nāsi ʾillā kufūran

The translators word this verse differently

We have displayed for mankind in this Quran every kind of similitude, but most people insist on denying the truth.

Compare translations (4)

And verily We have displayed for mankind in this Qur'an all kind of similitudes, but most of mankind refuse aught save disbelief

Mohammed Marmaduke William Pickthall · published 1930

We have turned about for men in this Qur'an every parable; but most men refuse to accept it, save ungratefully

Edward Henry Palmer · published 1880

And of a truth we have set out to men every kind of similitude in this Koran, but most men have refused everything except unbelief

John Medows Rodwell · published 1861

And We have variously propounded unto men in this Koran, every kind of figurative argument; but the greater part of men refuse to receive it, merely out of infidelity

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:90

وَقَالُوا۟ لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ لَنَا مِنَ ٱلْأَرْضِ يَنۢبُوعًا

Easy-read · not authoritative

Easy-read (simplified)waqaaloo lan nu'mina laka hattaa tafjura lanaa mina l-'ardi yanboo'aa

DIN 31635waqālū lan nuʾmina laka ḥattā tafǧura lanā mina l-ʾarḍi yanbūʿan

And they said, "We will not believe in you unless you make a spring burst from the ground for us.

Compare translations (4)

And they say: We will not put faith in thee till thou cause a spring to gush forth from the earth for us

Mohammed Marmaduke William Pickthall · published 1930

And they say, 'We will by no means believe in thee, until there gush forth for thee a fountain from the earth

Edward Henry Palmer · published 1880

And they say, "By no means will we believe on thee till thou cause a fountain to gush forth for us from the earth

John Medows Rodwell · published 1861

And they say, we will by no means believe on thee, until thou cause a spring of water to gush forth for us out of the earth

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:91

أَوْ تَكُونَ لَكَ جَنَّةٌ مِّن نَّخِيلٍ وَعِنَبٍ فَتُفَجِّرَ ٱلْأَنْهَٰرَ خِلَٰلَهَا تَفْجِيرًا

Easy-read · not authoritative

Easy-read (simplified)aw takoona laka jannatun min nakheelin wa'inabin fatufajjira l-'anhaara khilaalahaa tafjeeraa

DIN 31635ʾaw takūna laka ǧannatun min naḫīlin waʿinabin fatufaǧǧira l-ʾanhāra ḫilālahā tafǧīran

Or you have a garden of palms and vines; then cause rivers to gush pouring through them.

Compare translations (4)

Or thou have a garden of date-palms and grapes, and cause rivers to gush forth therein abundantly

Mohammed Marmaduke William Pickthall · published 1930

or there be made for thee a garden of palms and grapes, and rivers come gushing out amidst them

Edward Henry Palmer · published 1880

Or, till thou have a garden of palm-trees and grapes, and thou cause forth-gushing rivers to gush forth in its midst

John Medows Rodwell · published 1861

or thou have a garden of palm-trees and vines, and thou cause rivers to spring forth from the midst thereof in abundance

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:92

أَوْ تُسْقِطَ ٱلسَّمَآءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِىَ بِٱللَّهِ وَٱلْمَلَٰٓئِكَةِ قَبِيلًا

Easy-read · not authoritative

Easy-read (simplified)aw tusqita s-samaa'a kamaa za'amta 'alaynaa kisafan aw ta'tiya billaahi wal-malaa'ikati qabeelaa

DIN 31635ʾaw tusqiṭa s-samāʾa kamā zaʿamta ʿalaynā kisafan ʾaw taʾtiya billāhi wal-malāʾikati qabīlan

Or make the sky fall on us in pieces, as you claim, or bring God and the angels before us.

Compare translations (4)

Or thou cause the heaven to fall upon us piecemeal, as thou hast pretended, or bring Allah and the angels as a warrant

Mohammed Marmaduke William Pickthall · published 1930

or thou make the sky to fall down upon us in pieces; or thou bring us God and the angels before us

Edward Henry Palmer · published 1880

Or thou make the heaven to fall on us, as thou hast given out, in pieces; or thou bring God and the angels to vouch for thee

John Medows Rodwell · published 1861

or thou cause the heaven to fall down upon us, as thou hast given out, in pieces; or thou bring down God and the angels to vouch for thee

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:93

أَوْ يَكُونَ لَكَ بَيْتٌ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِى ٱلسَّمَآءِ وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَٰبًا نَّقْرَؤُهُۥ قُلْ سُبْحَانَ رَبِّى هَلْ كُنتُ إِلَّا بَشَرًا رَّسُولًا

Easy-read · not authoritative

Easy-read (simplified)aw yakoona laka baytun min zukhrufin aw tarqaa fee s-samaa'i walan nu'mina liruqiyyika hattaa tunazzila 'alaynaa kitaaban naqra'uhu qul subhaana rabbee hal kuntu illaa basharan rasoolaa

DIN 31635ʾaw yakūna laka baytun min zuḫrufin ʾaw tarqā fī s-samāʾi walan nuʾmina liruqiyyika ḥattā tunazzila ʿalaynā kitāban naqraʾuhu qul subḥāna rabbī hal kuntu ʾillā bašaran rasūlan

Or you possess a house of gold. Or you ascend into the sky. Even then, we will not believe in your ascension, unless you bring down for us a book that we can read." Say, "Glory be to my Lord. Am I anything but a human messenger?"

Compare translations (4)

Or thou have a house of gold; or thou ascend up into heaven, and even then we will put no faith in thine ascension till thou bring down for us a book that we can read. Say (O Muhammad): My Lord be Glorified! Am I aught save a mortal messenger

Mohammed Marmaduke William Pickthall · published 1930

or there be made for thee a house of gold; or thou climb up into the heaven; and even then we will not believe in thy climbing there, until thou send down on us a book that we may read!' Say, 'Celebrated be the praises of my Lord! was I aught but a mortal apostle

Edward Henry Palmer · published 1880

Or thou have a house of gold; or thou mount up into Heaven; nor will we believe in thy mounting up, till thou send down to us a book which we may read." SAY: Praise be to my Lord! Am I more than a man, an apostle

John Medows Rodwell · published 1861

or thou have a house of gold; or thou ascend by a ladder to heaven: Neither will we believe thy ascending thither alone, until thou cause a book to descend unto us, bearing witness of thee, which we may read. Answer, my Lord be praised! Am I other than a man, sent as an apostle

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:94

وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰٓ إِلَّآ أَن قَالُوٓا۟ أَبَعَثَ ٱللَّهُ بَشَرًا رَّسُولًا

Easy-read · not authoritative

Easy-read (simplified)wamaa mana'a n-naasa an yu'minoo idh jaa'ahumu l-hudaa illaa an qaaloo aba'atha llaahu basharan rasoolaa

DIN 31635wamā manaʿa n-nāsa ʾan yuʾminū ʾiḏ ǧāʾahumu l-hudā ʾillā ʾan qālū ʾabaʿaṯa llāhu bašaran rasūlan

The translators word this verse differently

Nothing prevented the people from believing, when guidance has come to them, except that they said, "Did God send a human messenger?"

Compare translations (4)

And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger

Mohammed Marmaduke William Pickthall · published 1930

Naught prohibited men from believing when the guidance came to them, save their saying, 'God has sent a mortal for an apostle

Edward Henry Palmer · published 1880

And what hindereth men from believing, when the guidance hath come to them, but that they say, "Hath God sent a man as an apostle

John Medows Rodwell · published 1861

And nothing hindreth men from believing, when a direction is come unto them, except that they say, hath God sent a man for his apostle

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:95

قُل لَّوْ كَانَ فِى ٱلْأَرْضِ مَلَٰٓئِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ ٱلسَّمَآءِ مَلَكًا رَّسُولًا

Easy-read · not authoritative

Easy-read (simplified)qul law kaana fee l-'ardi malaa'ikatun yamshoona mutma'inneena lanazzalnaa 'alayhim mina s-samaa'i malakan rasoolaa

DIN 31635qul law kāna fī l-ʾarḍi malāʾikatun yamšūna muṭmaʾinnīna lanazzalnā ʿalayhim mina s-samāʾi malakan rasūlan

Say, "If there were angels on earth, walking around in peace, We would have sent down to them from heaven an angel messenger."

Compare translations (4)

Say: If there were in the earth angels walking secure, We had sent down for them from heaven an angel as messenger

Mohammed Marmaduke William Pickthall · published 1930

Say, 'Were there angels on the earth walking in quiet, we had surely sent them an angel as an apostle

Edward Henry Palmer · published 1880

SAY: Did angels walk the earth as its familiars, we had surely sent them an angel - apostle out of Heaven

John Medows Rodwell · published 1861

Answer, if the angels had walked on earth as familiar inhabitants thereof, We had surely sent down unto them from heaven an angel for our apostle

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:96

قُلْ كَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًا

Easy-read · not authoritative

Easy-read (simplified)qul kafaa billaahi shaheedan baynee wabaynakum innahu kaana bi'ibaadihi khabeeran baseeraa

DIN 31635qul kafā billāhi šahīdan baynī wabaynakum ʾinnahu kāna biʿibādihi ḫabīran baṣīran

Say, "God is enough witness between you and me. He is fully aware of His servants, and He sees them well."

Compare translations (4)

Say: Allah sufficeth for a witness between me and you. Lo! He is Knower, Seer of His slaves

Mohammed Marmaduke William Pickthall · published 1930

Say, 'God is witness enough between me and you; verily, He is ever of His servants well aware, and sees

Edward Henry Palmer · published 1880

SAY: God is witness enough between you and me. His servants He scanneth, eyeth

John Medows Rodwell · published 1861

Say, God is a sufficient witness between me and you: For He knoweth and regardeth his servants

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:97

وَمَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَآءَ مِن دُونِهِۦ وَنَحْشُرُهُمْ يَوْمَ ٱلْقِيَٰمَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَّأْوَىٰهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَٰهُمْ سَعِيرًا

Easy-read · not authoritative

Easy-read (simplified)waman yahdi llaahu fahuwa l-muhtadi waman yudlil falan tajida lahum awliyaa'a min doonihi wanahshuruhum yawma l-qiyaamati 'alaa wujoohihim 'umyan wabukman wasumman ma'waahum jahannamu kullamaa khabat zidnaahum sa'eeraa

DIN 31635waman yahdi llāhu fahuwa l-muhtadi waman yuḍlil falan taǧida lahum ʾawliyāʾa min dūnihi wanaḥšuruhum yawma l-qiyāmati ʿalā wuǧūhihim ʿumyan wabukman waṣumman maʾwāhum ǧahannamu kullamā ḫabat zidnāhum saʿīran

Whomever God guides is the guided one. And whomever He leaves astray-for them you will find no protectors apart from Him. And We will gather them on the Day of Resurrection, on their faces, blind, dumb, and deaf. Their abode is Hell; whenever it abates, We intensify the blaze for them.

Compare translations (4)

And he whom Allah guideth, he is led aright; while, as for him whom He sendeth astray, for them thou wilt find no protecting friends beside Him, and We shall assemble them on the Day of Resurrection on their faces, blind, dumb and deaf; their habitation will be hell; whenever it abateth, We increase the flame for them

Mohammed Marmaduke William Pickthall · published 1930

He whom God guides, he is guided indeed; and he whom God leads astray, thou shalt never find patrons for them beside Him; and we will gather them upon the resurrection day upon their faces, blind, and dumb, and deaf; their resort is hell; whenever it grows dull we will give them another blaze

Edward Henry Palmer · published 1880

And He whom God shall guide will be guided indeed; and whom he shall mislead thou shalt find none to assist, but Him: and we will gather them together on the day of the resurrection, on their faces, blind and dumb and deaf: Hell shall be their abode: so oft as its fires die down, we will rekindle the flame

John Medows Rodwell · published 1861

Whom God shall direct, he shall be the rightly directed; and whom He shall cause to err, thou shalt find none to assist, besides him. And We will gather them together on the day of resurrection, creeping on their faces, blind, and dumb, and deaf: Their abode shall be hell; so often as the fire thereof shall be extinguished, We will rekindle a burning flame to torment them

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:98

ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمْ كَفَرُوا۟ بِـَٔايَٰتِنَا وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا

Easy-read · not authoritative

Easy-read (simplified)dhaalika jazaa'uhum bi'annahum kafaroo bi'aayaatinaa waqaaloo a'idhaa kunnaa 'izaaman warufaatan a'innaa lamab'oothoona khalqan jadeedaa

DIN 31635ḏālika ǧazāʾuhum biʾannahum kafarū biʾāyātinā waqālū ʾaʾiḏā kunnā ʿiẓāman warufātan ʾaʾinnā lamabʿūṯūna ḫalqan ǧadīdan

This is their repayment for having blasphemed against Our revelations, and having said, "Shall we, when we have become bones and fragments, be resurrected as a new creation?"

Compare translations (4)

That is their reward because they disbelieved Our revelations and said: When we are bones and fragments shall we, forsooth, be raised up as a new creation

Mohammed Marmaduke William Pickthall · published 1930

That is their reward for that they disbelieved in our signs, and said, 'What! when we are bones and rubbish, shall we then be raised up a new creation

Edward Henry Palmer · published 1880

This shall be their reward for that they believed not our signs and said, "When we shall have become bones and dust, shall we surely be raised a new creation

John Medows Rodwell · published 1861

This shall be their reward, because they disbelieve in our signs, and say, when we shall have been reduced to bones and dust, shall we surely be raised new creatures

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:99

أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ قَادِرٌ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًا لَّا رَيْبَ فِيهِ فَأَبَى ٱلظَّٰلِمُونَ إِلَّا كُفُورًا

Easy-read · not authoritative

Easy-read (simplified)awalam yaraw anna llaaha lladhee khalaqa s-samaawaati wal-'arda qaadirun 'alaa an yakhluqa mithlahum waja'ala lahum ajalan laa rayba feehi fa'abaa z-zaalimoona illaa kufooraa

DIN 31635ʾawalam yaraw ʾanna llāha llaḏī ḫalaqa s-samāwāti wal-ʾarḍa qādirun ʿalā ʾan yaḫluqa miṯlahum waǧaʿala lahum ʾaǧalan lā rayba fīhi faʾabā ẓ-ẓālimūna ʾillā kufūran

Do they not consider that God, Who created the heavens and the earth, is Able to create the likes of them? He has assigned for them a term, in which there is no doubt. But the wrongdoers persist in denying the truth.

Compare translations (4)

Have they not seen that Allah Who created the heavens and the earth is Able to create the like of them, and hath appointed for them an end whereof there is no doubt? But the wrong-doers refuse aught save disbelief

Mohammed Marmaduke William Pickthall · published 1930

Could they not see that God who created the heavens and the earth is able to create the like of them, and to set for them an appointed time; there is no doubt therein, yet the wrong-doers refuse to accept it, save ungratefully

Edward Henry Palmer · published 1880

Do they not perceive that God, who created the Heavens and the Earth, is able to create their like? And he hath ordained them a term; there is no doubt of it: but the wicked refuse everything except unbelief

John Medows Rodwell · published 1861

Do they not perceive that God, who created the heavens and the earth, is able to create other bodies, like their present? And He hath appointed them a limited term; there is no doubt thereof: But the ungodly reject the truth, merely out of unbelief

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:100

قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَآئِنَ رَحْمَةِ رَبِّىٓ إِذًا لَّأَمْسَكْتُمْ خَشْيَةَ ٱلْإِنفَاقِ وَكَانَ ٱلْإِنسَٰنُ قَتُورًا

Easy-read · not authoritative

Easy-read (simplified)qul law antum tamlikoona khazaa'ina rahmati rabbee idhan la'amsaktum khashyata l-'infaaqi wakaana l-'insaanu qatooraa

DIN 31635qul law ʾantum tamlikūna ḫazāʾina raḥmati rabbī ʾiḏan laʾamsaktum ḫašyata l-ʾinfāqi wakāna l-ʾinsānu qatūran

Say, "If you possessed the treasuries of my Lord's mercy, you would have withheld them for fear of spending." The human being has always been stingy.

Compare translations (4)

Say (unto them): If ye possessed the treasures of the mercy of my Lord, ye would surely hold them back for fear of spending, for man was ever grudging

Mohammed Marmaduke William Pickthall · published 1930

Say, 'Did ye control the treasuries of the mercy of my Lord, then ye would hold them through fear of expending; for man is ever niggardly

Edward Henry Palmer · published 1880

SAY: If ye held the treasures of my Lord's mercy ye would certainly refrain from them through fear of spending them: for man is covetous

John Medows Rodwell · published 1861

Say, if ye possessed the treasures of the mercy of my Lord, ye would surely refrain from using them, for fear of spending them; for man is covetous

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:101

وَلَقَدْ ءَاتَيْنَا مُوسَىٰ تِسْعَ ءَايَٰتٍۭ بَيِّنَٰتٍ فَسْـَٔلْ بَنِىٓ إِسْرَٰٓءِيلَ إِذْ جَآءَهُمْ فَقَالَ لَهُۥ فِرْعَوْنُ إِنِّى لَأَظُنُّكَ يَٰمُوسَىٰ مَسْحُورًا

Easy-read · not authoritative

Easy-read (simplified)walaqad aataynaa moosaa tis'a aayaatin bayyinaatin fas'al banee israa'eela idh jaa'ahum faqaala lahu fir'awnu innee la'azunnuka yaa moosaa mashooraa

DIN 31635walaqad ʾātaynā mūsā tisʿa ʾāyātin bayyinātin fasʾal banī ʾisrāʾīla ʾiḏ ǧāʾahum faqāla lahu firʿawnu ʾinnī laʾaẓunnuka yā mūsā masḥūran

We gave Moses nine clear signs-ask the Children of Israel. When he went to them, Pharaoh said to him, "I think that you, Moses, are bewitched."

Compare translations (4)

And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses

Mohammed Marmaduke William Pickthall · published 1930

And we did bring Moses nine manifest signs; then ask the children of Israel (about) when he came to them, and Pharaoh said to him, 'Verily, I think thee, O Moses! enchanted

Edward Henry Palmer · published 1880

We therefore gave to Moses nine clear signs. Ask thou, therefore, the children of Israel how it was when he came unto them, and Pharaoh said to him, "Verily, I deem thee, O Moses, a man enchanted

John Medows Rodwell · published 1861

We heretofore gave unto Moses the power of working nine evident signs. And do thou ask the children of Israel as to the story of Moses; when he came unto them, and Pharaoh said unto him, verily I esteem thee, O Moses, to be deluded by sorcery

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:102

قَالَ لَقَدْ عَلِمْتَ مَآ أَنزَلَ هَٰٓؤُلَآءِ إِلَّا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ بَصَآئِرَ وَإِنِّى لَأَظُنُّكَ يَٰفِرْعَوْنُ مَثْبُورًا

Easy-read · not authoritative

Easy-read (simplified)qaala laqad 'alimta maa anzala haa'ulaa'i illaa rabbu s-samaawaati wal-'ardi basaa'ira wa'innee la'azunnuka yaa fir'awnu mathbooraa

DIN 31635qāla laqad ʿalimta mā ʾanzala hāʾulāʾi ʾillā rabbu s-samāwāti wal-ʾarḍi baṣāʾira waʾinnī laʾaẓunnuka yā firʿawnu maṯbūran

He said, "You know that none sent these down except the Lord of the heavens and the earth-eye openers; and I think that you, Pharaoh, are doomed."

Compare translations (4)

He said: In truth thou knowest that none sent down these (portents) save the Lord of the heavens and the earth as proofs, and lo! (for my part) I deem thee lost, O Pharaoh

Mohammed Marmaduke William Pickthall · published 1930

He said, 'Well didst thou know that none sent down these save the Lord of the heavens and the earth as visible signs; and, verily, I think thee, O Pharaoh! ruined

Edward Henry Palmer · published 1880

Said Moses, "Thou knowest that none hath sent down these clear signs but the Lord of the Heavens and of the Earth; and I surely deem thee, O Pharaoh, a person lost

John Medows Rodwell · published 1861

Moses answered, thou well knowest that none hath sent down these evident signs except the Lord of heaven and earth; and I surely esteem thee, O Pharaoh, a lost man

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:103

فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ ٱلْأَرْضِ فَأَغْرَقْنَٰهُ وَمَن مَّعَهُۥ جَمِيعًا

Easy-read · not authoritative

Easy-read (simplified)fa'araada an yastafizzahum mina l-'ardi fa'aghraqnaahu waman ma'ahu jamee'aa

DIN 31635faʾarāda ʾan yastafizzahum mina l-ʾarḍi faʾaġraqnāhu waman maʿahu ǧamīʿan

He resolved to scare them off the land, but We drowned him, and those with him, altogether.

Compare translations (4)

And he wished to scare them from the land, but We drowned him and those with him, all together

Mohammed Marmaduke William Pickthall · published 1930

And he desired to drive them out of the land; but we drowned him and those with him, one and all

Edward Henry Palmer · published 1880

So Pharaoh sought to drive them out of the land; but we drowned him and all his followers

John Medows Rodwell · published 1861

Wherefore Pharaoh sought to drive them out of the land; but We drowned him, and all those who were with him

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
17:104

وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ جِئْنَا بِكُمْ لَفِيفًا

Easy-read · not authoritative

Easy-read (simplified)waqulnaa min ba'dihi libanee israa'eela skunoo l-'arda fa'idhaa jaa'a wa'du l-'aakhirati ji'naa bikum lafeefaa

DIN 31635waqulnā min baʿdihi libanī ʾisrāʾīla skunū l-ʾarḍa faʾiḏā ǧāʾa waʿdu l-ʾāḫirati ǧiʾnā bikum lafīfan

After him, We said to the Children of Israel, "Inhabit the land, and when the promise of the Hereafter arrives, We will bring you all together."

Compare translations (4)

And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations

Mohammed Marmaduke William Pickthall · published 1930

And after him we said to the children of Israel, 'Dwell ye in the land; and when the promise of the hereafter comes to pass, we will bring you in a mixed crowd (to judgment)

Edward Henry Palmer · published 1880

And after his death, we said to the children of Israel, "Dwell ye in the land:" and when the promise of the next life shall come to pass, we will bring you both up together to judgment

John Medows Rodwell · published 1861

And We said unto the children of Israel, after his destruction, dwell ye in the land: And when the promise of the next life shall come to be fulfilled, We will bring you both promiscuously to judgment

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:105

وَبِٱلْحَقِّ أَنزَلْنَٰهُ وَبِٱلْحَقِّ نَزَلَ وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا

Easy-read · not authoritative

Easy-read (simplified)wabil-haqqi anzalnaahu wabil-haqqi nazala wamaa arsalnaaka illaa mubashshiran wanadheeraa

DIN 31635wabil-ḥaqqi ʾanzalnāhu wabil-ḥaqqi nazala wamā ʾarsalnāka ʾillā mubašširan wanaḏīran

With the truth We sent it down, and with the truth it descended. We sent you only as a bearer of good news and a warner.

Compare translations (4)

With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner

Mohammed Marmaduke William Pickthall · published 1930

In truth have we sent it down, and in truth has it come down; and we have not sent thee as aught but a herald of glad tidings and a warner

Edward Henry Palmer · published 1880

In truth have we sent down the Koran, and in truth hath it descended, and we have only sent thee to announce and to warn

John Medows Rodwell · published 1861

We have sent down the Koran with truth, and it hath descended with truth: And we have not sent thee otherwise than to be a bearer of good tidings, and a denouncer of threats

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:106

وَقُرْءَانًا فَرَقْنَٰهُ لِتَقْرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَٰهُ تَنزِيلًا

Easy-read · not authoritative

Easy-read (simplified)waqur'aanan faraqnaahu litaqra'ahu 'alaa n-naasi 'alaa mukthin wanazzalnaahu tanzeelaa

DIN 31635waqurʾānan faraqnāhu litaqraʾahu ʿalā n-nāsi ʿalā mukṯin wanazzalnāhu tanzīlan

The translators word this verse differently

A Quran which We unfolded gradually, that you may recite to the people over time. And We revealed it in stages.

Compare translations (4)

And (it is) a Qur'an that We have divided, that thou mayst recite it unto mankind at intervals, and We have revealed it by (successive) revelation

Mohammed Marmaduke William Pickthall · published 1930

And a Qur'an which we have divided, that thou mayst read it to mankind leisurely, and we sent it down, sending it down

Edward Henry Palmer · published 1880

And we have parcelled out the Koran into sections, that thou mightest recite it unto men by slow degrees, and we have sent it down piecemeal

John Medows Rodwell · published 1861

And We have divided the Koran, revealing it by parcels, that thou mightest read it unto men with deliberation; and We have sent it down, causing it to descend as occasion required

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:107

قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا

Easy-read · not authoritative

Easy-read (simplified)qul aaminoo bihi aw laa tu'minoo inna lladheena ootoo l-'ilma min qablihi idhaa yutlaa 'alayhim yakhirroona lil'adhqaani sujjadaa

DIN 31635qul ʾāminū bihi ʾaw lā tuʾminū ʾinna llaḏīna ʾūtū l-ʿilma min qablihi ʾiḏā yutlā ʿalayhim yaḫirrūna lilʾaḏqāni suǧǧadan

Say, "Believe in it, or do not believe." Those who were given knowledge before it, when it is recited to them, they fall to their chins, prostrating.

Compare translations (4)

Say: Believe therein or believe not, lo! those who were given knowledge before it, when it is read unto them, fall down prostrate on their faces, adoring

Mohammed Marmaduke William Pickthall · published 1930

Say, 'Believe ye therein, or believe not; verily, those who were given the knowledge before it, when it is read to them fall down upon their beards adoring

Edward Henry Palmer · published 1880

SAY: Believe ye therein or believe ye not? They verily to whom knowledge had been given previously, fall on their faces worshipping when it is recited to them

John Medows Rodwell · published 1861

Say, whether ye believe therein, or do not believe, verily those who have been favoured with the knowledge of the scriptures which were revealed before it, when the same is rehearsed unto them, fall down on their faces, worshipping

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:108

وَيَقُولُونَ سُبْحَٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا

Easy-read · not authoritative

Easy-read (simplified)wayaqooloona subhaana rabbinaa in kaana wa'du rabbinaa lamaf'oolaa

DIN 31635wayaqūlūna subḥāna rabbinā ʾin kāna waʿdu rabbinā lamafʿūlan

And they say, "Glory to our Lord. The promise of our Lord is fulfilled."

Compare translations (4)

Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled

Mohammed Marmaduke William Pickthall · published 1930

and they say, "Celebrated be the praises of our Lord! verily, the promise of our Lord is ever fulfilled

Edward Henry Palmer · published 1880

and say: "Glory be to God! the promise of our Lord is made good

John Medows Rodwell · published 1861

and say, our Lord be praised, for that the promise of our Lord is surely fulfilled

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:109

وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًا

Easy-read · not authoritative

Easy-read (simplified)wayakhirroona lil'adhqaani yabkoona wayazeeduhum khushoo'aa

DIN 31635wayaḫirrūna lilʾaḏqāni yabkūna wayazīduhum ḫušūʿan

And they fall to their chins, weeping, and it adds to their humility.

Compare translations (4)

They fall down on their faces, weeping, and it increaseth humility in them

Mohammed Marmaduke William Pickthall · published 1930

they fall down upon their beards weeping, and it increases their humility

Edward Henry Palmer · published 1880

They fall down on their faces weeping, and It increaseth their humility

John Medows Rodwell · published 1861

And they fall down on their faces, weeping; and the hearing thereof increaseth their humility

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:110

قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَٰنَ أَيًّا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا

Easy-read · not authoritative

Easy-read (simplified)quli d'oo llaaha awi d'oo r-rahmaana ayyan maa tad'oo falahu l-'asmaa'u l-husnaa walaa tajhar bisalaatika walaa tukhaafit bihaa wabtaghi bayna dhaalika sabeelaa

DIN 31635quli dʿū llāha ʾawi dʿū r-raḥmāna ʾayyan mā tadʿū falahu l-ʾasmāʾu l-ḥusnā walā taǧhar biṣalātika walā tuḫāfit bihā wabtaġi bayna ḏālika sabīlan

The translators word this verse differently

Say, "Call Him God, or call Him the Most Merciful. Whichever name you use, to Him belong the Best Names." And be neither loud in your prayer, nor silent in it, but follow a course in between.

Compare translations (4)

Say (unto mankind): Cry unto Allah, or cry unto the Beneficent, unto whichsoever ye cry (it is the same). His are the most beautiful names. And thou (Muhammad), be not loud-voiced in thy worship nor yet silent therein, but follow a way between

Mohammed Marmaduke William Pickthall · published 1930

Say, 'Call on God, or call on the Merciful One, whichever ye may call on Him by; for His are the best of names.' And do not say thy prayers openly, nor yet murmur them, but seek a way between these

Edward Henry Palmer · published 1880

SAY: Call upon God (Allah), or call upon the God of Mercy (Arrahman), by whichsoever ye will invoke him: He hath most excellent names. And be not loud in thy prayer, neither pronounce it too low; but between these follow a middle way

John Medows Rodwell · published 1861

Say, call upon God, or call on the Merciful: By which soever of the two names ye invoke Him, it is equal; for He hath most excellent names. Pronounce not thy prayer aloud, neither pronounce it with too low a voice, but follow a middle way between these

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

17:111

وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّ مِّنَ ٱلذُّلِّ وَكَبِّرْهُ تَكْبِيرًۢا

Easy-read · not authoritative

Easy-read (simplified)waquli l-hamdu lillaahi lladhee lam yattakhidh waladan walam yakun lahu shareekun fee l-mulki walam yakun lahu waliyyun mina dh-dhulli wakabbirhu takbeeraa

DIN 31635waquli l-ḥamdu lillāhi llaḏī lam yattaḫiḏ waladan walam yakun lahu šarīkun fī l-mulki walam yakun lahu waliyyun mina ḏ-ḏulli wakabbirhu takbīran

And say, "Praise be to God, who has not begotten a son, nor has He a partner in sovereignty, nor has He an ally out of weakness, and glorify Him constantly."

Compare translations (4)

And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence

Mohammed Marmaduke William Pickthall · published 1930

And say, 'Praise belongs to God, who has not taken to Himself a son, and has not had a partner in His kingdom, nor had a patron against (such) abasement.' And magnify Him greatly

Edward Henry Palmer · published 1880

And SAY: Praise be to God who hath not begotten a son, who hath no partner in the Kingdom, nor any protector on account of weakness. And magnify him by proclaiming His greatness

John Medows Rodwell · published 1861

And say, praise be unto God, Who hath not begotten any child; Who hath no partner in the kingdom, nor hath any to protect him from contempt: And magnify Him by proclaiming his greatness

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

Arabic textTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/

Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International

Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026

Translation by Talal Itani, ClearQuran.com https://clearquran.com