وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيْنَا وَكِيلًا
Easy-read (simplified)wala'in shi'naa lanadhhabanna billadhee awhaynaa ilayka thumma laa tajidu laka bihi 'alaynaa wakeelaa
DIN 31635walaʾin šiʾnā lanaḏhabanna billaḏī ʾawḥaynā ʾilayka ṯumma lā taǧidu laka bihi ʿalaynā wakīlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And if We willed We could withdraw that which We have revealed unto thee, then wouldst thou find no guardian for thee against Us in respect thereof
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If We willed, We could take away what We revealed to you. Then you will find for yourself no protecting guardian against Us.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
If we had wished we would have taken away that with which we have inspired thee; then thou wouldst have found no guardian against us
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If we pleased, we could take away what we have revealed to thee: none couldst thou then find thee to undertake thy cause with us
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If We pleased, We should certainly take away that which We have revealed unto thee; in such case thou couldest not find any to assist thee therein against Us
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Po të dëshironim, do ta hiqnim atë që ta shpallëm ty, e pastaj nuk do të mund të gjeje asnjë mbrojtës kundër Nesh.
নিশ্চয়ই আমি যদি চাই, তাহলে তোমার প্রতি যে ওহি আমি নাযিল করেছি তা সম্পূর্ণভাবে তুলে নিতে পারি(৩৮); অতঃপর সে বিষয়ে আমার বিরুদ্ধে তোমার জন্য কোনো কর্মবিধায়ক (বা রক্ষক) তুমি পাবে না।
A da hoćemo, Mi bismo učinili da iščezne ono što smo ti objavili, i ti, poslije, ne bi nikog našao ko bi ti protiv Nas pomogao,
A da hoćemo, Mi bismo učinili da iščezne ono što smo ti objavili, i ti, poslije, ne bi nikog našao tko bi ti protiv Nas pomogao,
Mi woondii, si Miɗen njiɗnoo min naɓatno nde hu'unde nde min wahyini fa'ade e maaɗa, refti heɓantaake ma fawtiiɗo ɗum e hoore amen.
და რომ გვენებებინა [ჩვენ], უსათუოდ წავიღებდით იმას [ო, მუჰამმად], რაც ზეშთაგაგონეთ [ჩვენ შეგვიძლია ყურანი ამოვშალოთ შენი გულიდან], შემდეგ შენ ვერ იპოვიდი ამის გამო ჩვენს წინააღმდეგ ვერც მფარველს, და ვერც შემწეს (ვინც დაგიბრუნებდა ყურანს),
Und wenn Wir wollten, würden Wir ganz gewiss wegnehmen, was Wir dir (als Offenbarung) eingegeben haben. Hierauf würdest du für dich in dieser (Sache) keinen Sachwalter gegen Uns finden.
Αν θέλαμε, θα είχαμε αφαιρέσει (από τα στήθη και τις γραφές σας) αυτό (το Κορ’άν) που σου αποκαλύψαμε (ω, Μωχάμμαντ), και τότε δε θα έβρισκες για σένα κανέναν υποστηρικτή εναντίον Μας (που να Μας ζητά την επιστροφή του, ή να Μας αποτρέψει από το να κάνουμε αυτό)!
और यदि हम चाहें, तो वह सब कुछ (वापस) ले जाएँ, जो हमने आपकी ओर वह़्य भेजी है। फिर आप उसपर हमारे मुक़ाबले में अपना कोई सहायक नहीं पाएँगे।
E se volessimo, ritireremmo quello che ti abbiamo rivelato; poi non troveresti, contro di Noi, grazie a ciò, nessun alleato:
86. Ir jei Mes panorėtume, Mes tikrai galėtume paimti tai, ką Mes tau apreiškėme (t. y. šį Koraną). Tada jūs nerastumėte globėjo sau prieš Mus tuo atžvilgiu.
Odoo feenee isa gara keetti wahyii goone ni deemsifna turre. Ergasii siif Nurraa isa (deebisu) itti gaafatamaa hin argattu.
А если бы Мы пожелали, то непременно забрали бы то, что внушили тебе, — и тогда ты не нашёл бы себе в этом против Нас попечителя,
А да хоћемо, Ми бисмо учинили да ишчезне оно што смо ти објавили, и ти, после, не би никога нашао ко би ти против Нас помогао,
Na tungelipenda, tungeliyaondoa yale tuliyokufunulia. Kisha usingelipata mwakilishi wa kukupigania kwetu kwa haya.
Om vi ville skulle vi kunna få det som vi har uppenbarat för dig att försvinna, och det skulle inte finnas någon enda som kunde stoppa oss.
Andolsun, dileseydik biz sana vahyettiğimizi tamamen ortadan kaldırırdık; sonra bu konuda bize karşı kendine hiçbir yardımcı da bulamazdın.
اور اگر ہم چاہیں تو جو وحی آپ کی طرف ہم نے اتاری ہے سب سلب کرلیں[1] ، پھر آپ کو اس کے لئے ہمارے مقابلے میں کوئی حمایتی میسر نہ آسکے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا
Easy-read (simplified)qul kullun ya'malu 'alaa shaakilatihi farabbukum a'lamu biman huwa ahdaa sabeelaa
DIN 31635qul kullun yaʿmalu ʿalā šākilatihi farabbukum ʾaʿlamu biman huwa ʾahdā sabīlan
Say, "Each does according to his disposition. Your Lord knows best who is better guided in the way."
Say: Each one doth according to his rule of conduct, and thy Lord is Best Aware of him whose way is right
Say, 'Every one acts after his own manner, but your Lord knows, best who is most guided in the way
SAY: Every one acteth after his own manner: but your Lord well knoweth who is best guided in his path
Say, every one acteth after his own manner: But your Lord best knoweth who is most truly directed in his way
وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلًا
Easy-read (simplified)wayas'aloonaka 'ani r-roohi quli r-roohu min amri rabbee wamaa ooteetum mina l-'ilmi illaa qaleelaa
DIN 31635wayasʾalūnaka ʿani r-rūḥi quli r-rūḥu min ʾamri rabbī wamā ʾūtītum mina l-ʿilmi ʾillā qalīlan
And they ask you about the Spirit. Say, "The Spirit belongs to the domain of my Lord; and you were given only little knowledge."
They are asking thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little
They will ask thee of the spirit. Say, 'The spirit comes at the bidding of my Lord, and ye are given but a little knowledge thereof
And they will ask thee of the Spirit. SAY: The Spirit proceedeth at my Lord's command: but of knowledge, only a little to you is given
They will ask thee concerning the spirit: Answer, the spirit was created at the command of my Lord: But ye have no knowledge given unto you, except a little
17:86 — the verse above
إِلَّا رَحْمَةً مِّن رَّبِّكَ إِنَّ فَضْلَهُۥ كَانَ عَلَيْكَ كَبِيرًا
Easy-read (simplified)illaa rahmatan min rabbika inna fadlahu kaana 'alayka kabeeraa
DIN 31635ʾillā raḥmatan min rabbika ʾinna faḍlahu kāna ʿalayka kabīran
Except through a mercy from your Lord. His favors upon you have been great.
(It is naught) save mercy from thy Lord. Lo! His kindness unto thee was ever great
unless by a mercy from thy Lord; verily, His grace towards thee is great
Save as a mercy from thy Lord; great, verily, is his favour towards thee
unless through mercy from thy Lord; for his favour towards thee hath been great
قُل لَّئِنِ ٱجْتَمَعَتِ ٱلْإِنسُ وَٱلْجِنُّ عَلَىٰٓ أَن يَأْتُوا۟ بِمِثْلِ هَٰذَا ٱلْقُرْءَانِ لَا يَأْتُونَ بِمِثْلِهِۦ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا
Easy-read (simplified)qul la'ini jtama'ati l-'insu wal-jinnu 'alaa an ya'too bimithli haadhaa l-qur'aani laa ya'toona bimithlihi walaw kaana ba'duhum liba'din zaheeraa
DIN 31635qul laʾini ǧtamaʿati l-ʾinsu wal-ǧinnu ʿalā ʾan yaʾtū bimiṯli hāḏā l-qurʾāni lā yaʾtūna bimiṯlihi walaw kāna baʿḍuhum libaʿḍin ẓahīran
Say, "If mankind and jinn came together to produce the like of this Quran, they could never produce the like of it, even if they backed up one another."
Say: Verily, though mankind and the jinn should assemble to produce the like of this Qur'an, they could not produce the like thereof though they were helpers one of another
Say, 'If mankind and ginns united together to bring the like of this Qur'an, they could not bring the like, though they should back each other up
SAY: Verily, were men and Djinn assembled to produce the like of this Koran, they could not produce its like, though the one should help the other
Say, verily if men and genii were purposely assembled, that they might produce a book like this Koran, they could not produce one like unto it, although the one of them assisted the other
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِالَّذِي أَوْحَيْنَا إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِ عَلَيْنَا وَكِيلًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.68 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/