ٱلَّذِينَ كَانَتْ أَعْيُنُهُمْ فِى غِطَآءٍ عَن ذِكْرِى وَكَانُوا۟ لَا يَسْتَطِيعُونَ سَمْعًا
Easy-read (simplified)alladheena kaanat a'yunuhum fee ghitaa'in 'an dhikree wakaanoo laa yastatee'oona sam'aa
DIN 31635allaḏīna kānat ʾaʿyunuhum fī ġiṭāʾin ʿan ḏikrī wakānū lā yastaṭīʿūna samʿan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those whose eyes were screened to My message, and were unable to hear.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Those whose eyes were hoodwinked from My reminder, and who could not bear to hear
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
whose eyes were veiled from my Reminder, and who were unable to hear
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whose eyes were veiled from my warning, and who had no power to hear
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
whose eyes have been veiled from my remembrance, and who could not hear my words
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
atyre, sytë e të cilëve ishin të verbër ndaj këshillave të Mia dhe nuk ishin në gjendje të dëgjonin (të vërtetën).
আমার স্মরণ থেকে যাদের চোখ (দুনিয়াতে) ছিল আবরণে ঢাকা এবং যারা (আমার আয়াতসমূহ) শুনতেও অক্ষম ছিল।
onima čije su oči bile koprenom zastrte od Moje Opomene, onima koji nisu htjeli ništa čuti.
onima čije su oči bile koprenom zastrte od Moje Opomene, onima koji nisu htjeli ništa čuti.
Ɓeen ɓe gite mue'n laatii e wirngallo gaayi jaŋta Aan, ɓe laatiɓe kattantaa nangol.
მათ, რომელთაც თვალებზე ედოთ საბურველი [ამქვეყნიურ ცხოვრებაში] ჩემი ხსენებისგან და მათ მოსმენაც კი არ შეეძლოთ [არგუმენტები, რომლებიც ჭეშმარიტ რწმენაზე მიუთითებენ,]
(Wir zeigen es) denjenigen, deren Augen vor Meiner Mahnung (wie) bedeckt waren und die (auch) nicht hören konnten.
Των οποίων (άπιστων) τα μάτια ήταν καλυμμένα (με την απιστία) από το να δουν την Υπενθύμισή Μου (το Κορ’άν και τα Σημάδιά Μου), και δεν μπορούσαν να ακούσουν (τα Εδάφιά Μου και την καθοδήγηση).
जिनकी आँखें मेरी याद से पर्दे में थीं और वे सुन ही नहीं सकते थे।
quelli i cui occhi erano chiusi da un velo alla Mia Parola, e che non potevano ascoltare.
101. tiems, kurių akys buvo po šydu nuo Mano Prisiminimo (šio Korano), ir kurie negalėjo (jo) girdėti.
(Isaan) warra ijjoowwan isaanii yaadannoo kiyya (Qur’aana) irraa haguuggaa keessa turanii, (isa) dhaga’uu hin dandeenye turan.
тем, чьи глаза были под покровом от Моего напоминания и которые не могли слушать.
онима чије су очи биле копреном застрте, да о доказима Мојим размисле, онима који нису хтели ништа да чују.
Wale ambao macho yao yalikuwa paziani hawanikumbuki, na wakawa hawawezi kusikia.
De vilkas ögon varit förslutna [och därför oförmögna att se tecknen som får dem] att minnas mig, och som inte förmådde lyssna [på bevisen för den sanna tron].
Onlar, gözleri beni anmaktan perdeli olan ve dinleyecek güçleri de olmayan kimselerdi.
جن کی آنکھیں میری یاد سے پردے میں تھی اور (امر حق) سن بھی نہیں سکتے تھے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِى بَعْضٍ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعْنَٰهُمْ جَمْعًا
Easy-read (simplified)wataraknaa ba'dahum yawma'idhin yamooju fee ba'din wanufikha fee s-soori fajama'naahum jam'aa
DIN 31635wataraknā baʿḍahum yawmaʾiḏin yamūǧu fī baʿḍin wanufiḫa fī ṣ-ṣūri faǧamaʿnāhum ǧamʿan
On that Day, We will leave them surging upon one another. And the Trumpet will be blown, and We will gather them together.
And on that day we shall let some of them surge against others, and the Trumpet will be blown. Then We shall gather them together in one gathering
And we left some of them to surge on that day over others, and the trumpet will be blown, and we will gather them together
On that day we will let them dash like billows one over another; and there shall be a blast on the trumpet, and we will gather them together in a body
On that day We will suffer some of them to press tumultuously like waves on others; and the trumpet shall be sounded, and We will gather them in a body together
وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكَٰفِرِينَ عَرْضًا
Easy-read (simplified)wa'aradnaa jahannama yawma'idhin lilkaafireena 'ardaa
DIN 31635waʿaraḍnā ǧahannama yawmaʾiḏin lilkāfirīna ʿarḍan
On that Day, We will present the disbelievers to Hell, all displayed.
On that day we shall present hell to the disbelievers, plain to view
And we will set forth hell on that day before the misbelievers
And we will set Hell on that day close before the infidels
And We will set hell, on that day, before the unbelievers
18:101 — the verse above
أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓا۟ أَن يَتَّخِذُوا۟ عِبَادِى مِن دُونِىٓ أَوْلِيَآءَ إِنَّآ أَعْتَدْنَا جَهَنَّمَ لِلْكَٰفِرِينَ نُزُلًا
Easy-read (simplified)afahasiba lladheena kafaroo an yattakhidhoo 'ibaadee min doonee awliyaa'a innaa a'tadnaa jahannama lilkaafireena nuzulaa
DIN 31635ʾafaḥasiba llaḏīna kafarū ʾan yattaḫiḏū ʿibādī min dūnī ʾawliyāʾa ʾinnā ʾaʿtadnā ǧahannama lilkāfirīna nuzulan
Do those who disbelieve think that they can take My servants for masters instead of Me? We have prepared Hell for the hospitality of the faithless.
Do the disbelievers reckon that they can choose My bondmen as protecting friends beside Me? Lo! We have prepared hell as a welcome for the disbelievers
What! did those who misbelieve reckon that they could take my servants for patrons beside me? Verily, we have prepared hell for the misbelievers to alight in
What! do the infidels think that they can take my servants as their patrons, beside Me? Verily, we have got Hell ready as the abode of the infidels
Do the unbelievers think that I will not punish them, for that they take my servants for their protectors besides me? Verily We have prepared hell for the abode of the infidels
قُلْ هَلْ نُنَبِّئُكُم بِٱلْأَخْسَرِينَ أَعْمَٰلًا
Easy-read (simplified)qul hal nunabbi'ukum bil-'akhsareena a'maalaa
DIN 31635qul hal nunabbiʾukum bil-ʾaḫsarīna ʾaʿmālan
The translators word this verse differently
Say, "Shall We inform you of the greatest losers in their works?"
Say: Shall We inform you who will be the greatest losers by their works
Say, 'Shall we inform you of those who lose most by their works
SAY: Shall we tell you who they are that have lost their labour most
Say, shall We declare unto you those whose works are vain
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الَّذِينَ كَانَتْ أَعْيُنُهُمْ فِي غِطَاءٍ عَن ذِكْرِي وَكَانُوا لَا يَسْتَطِيعُونَ سَمْعًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/