Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And content yourself with those who pray to their Lord morning and evening, desiring His Presence. And do not turn your eyes away from them, desiring the glitter of this world. And do not obey him whose heart We have made heedless of Our remembrance-so he follows his own desires-and his priorities are confused.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Restrain thyself along with those who cry unto their Lord at morn and evening, seeking His Countenance; and let not thine eyes overlook them, desiring the pomp of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, who followeth his own lust and whose case hath been abandoned
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
and keep thyself patient, with those who call upon their Lord morning and evening, desiring His face; nor let thine eyes be turned from them, desiring the adornment of the life of this world; and obey not him whose heart we have made heedless of remembrance of us, and who follows his lusts, for his affair is ever in advance (of the truth)
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Be patient with those who call upon their Lord at morn and even, seeking his face: and let not thine eyes be turned away from them in quest of the pomp of this life; neither obey him whose heart we have made careless of the remembrance of Us, and who followeth his own lusts, and whose ways are unbridled
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Behave thy self with constancy towards those who call upon their Lord morning and evening, and who seek his favour; and let not thine eyes be turned away from them, seeking the pomp of this life; neither obey him whose heart We have caused to neglect the remembrance of us, and who followeth his lusts, and leaveth the truth behind him
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Qëndro me ata që i luten Zotit të tyre mëngjes e mbrëmje duke synuar Fytyrën (kënaqësinë) e Tij dhe mos i hiq sytë nga ata duke kërkuar stolitë e jetës së kësaj bote. Mos iu bind atij që ia kemi bërë zemrën të shkujdesur ndaj përmendjes Sonë e që ndjek dëshirat e veta dhe i ka veprat të humbura.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর (হে রাসূল!) তুমি নিজেকে (ধৈর্যের সাথে) অবিচলভাবে সম্পৃক্ত রাখো তাদের সাথে, যারা সকাল-সন্ধ্যায় তাদের রবকে ডাকে, তারা তাঁর চেহারা দেখতে চায় এবং তুমি দুনিয়ার জীবনের সৌন্দর্য কামনা করে তোমার দু’চোখ যেন তাদের থেকে অন্যত্র ফিরে না যায়।(১২) আর ওই ব্যক্তির আনুগত্য করো না, যার অন্তরকে আমি আমার যিকর থেকে গাফিল করে দিয়েছি এবং যে তার প্রবৃত্তির অনুসরণ করেছে এবং যার কর্ম বিনষ্ট হয়েছে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Budi strpljiv uz one koji se Gospodaru svome mole ujutro i navečer u želji za Licem Njegovim, i ne skidaj očiju svojih s njih iz želje za sjajem u životu na ovome svijetu, i ne slušaj onoga čije smo srce da Nas spominje nehajnim učinili, koji strast svoju slijedi i čiji su postupci propali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Budi strpljiv uz one koji se Gospodaru svome mole ujutro i navečer u želji za Licem Njegovim, i ne skidaj očiju svojih s njih iz želje za sjajem u životu na ovome svijetu, i ne slušaj onoga čije smo srce da Nas spominje nehajnim učinili, koji strast svoju slijedi i čiji su postupci propali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Tabintin woŋkii maaɗa kin won'dude e ɓen noddooɓe Joomi maɓɓe ka bimmbi e ka kiikiiɗe heɓe faandii Jaati makko Kin, wota gite maa ɗe njawtu ga maɓɓe hara haɗa fa'andii cuɗaari nguurndam aduna, wota a ɗofto on mo Min mbelsindini ɓerɗe mun ga jaŋtagol Min o njokki beleeɗe makko fiyaake makko on woni halkaare.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და დაიმორჩილე შენი სული მათთან ერთად, რომელნიც ევედრებიან თავიანთ ღმერთს დილიდან [მზის ამოსვლიდან] საღამომდე [მზის ჩასვლამდე], და ილტვიან მისი წყალობისკენ. და არ აარიდო თვალი [ღვთის მსახურებს, რათა მდიდარ ურწმუნოთა მიმართ გამოიჩინო ყურადღება] მათ ამქვეყნიური ცხოვრების სიტკბოების სურვილით და არ მოუხარო ქედი მათ, ვისი გულიც უგულისხმო ვაქციეთ ჩვენი ხსენებისადმი; და ვინც საკუთარ სურვილებსაა აყოლილი, ის ისედაც, თავის საქმეში ზღვარს გადასულა.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und gedulde dich zusammen mit denen, die ihren Herrn morgens und abends anrufen, im Begehren nach Seinem Angesicht. Und deine Augen sollen nicht über sie hinwegsehen, indem du nach dem Schmuck des diesseitigen Lebens trachtest. Und gehorche nicht dem, dessen Herz Wir Unserem Gedenken gegenüber unachtsam gemacht haben, der seiner Neigung folgt und dessen Angelegenheit (durch) Maßlosigkeit (ausgezeichnet) ist.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και να παραμείνεις (ω, Προφήτη) μ' εκείνους (τους φτωχούς πιστούς) που επικαλούνται τον Κύριό τους το πρωί και το απόγευμα επιδιώκοντας την Ευχαρίστησή Του. Και μην αποστρέφεις τα μάτια σου απ' αυτούς (προς τους άπιστους αρχηγούς) επιδιώκοντας τα στολίδια της εγκόσμιας ζωής (δηλ. μην υπακούς τους άπιστους που σου ζήτησαν να απομακρύνεις τους φτωχούς από τη συγκέντρωσή σου για να καθίσουν αυτοί να σε ακούσουν για το Ισλάμ), και μην υπακούς εκείνον που κάναμε την καρδιά του απρόσεκτη από την εξύμνησή Μας, και ακολούθησε τους πόθους του, και κατέληξε στην καταστροφή.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और अपने आपको उन लोगों के साथ रोके रखें, जो सुबह-शाम अपने पालनहार को पुकारते हैं। वे उसका चेहरा चाहते हैं। और सांसारिक जीवन की शोभा की चाह[13] में अपनी आँखों को उनसे न फेरें। और उसकी बात न मानें, जिसके दिल को हमने अपनी याद से ग़ाफ़िल कर दिया है, और वह अपनी इच्छा के पीछे लगा हुआ है, और उसका मामला हद से बढ़ा हुआ है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E sii paziente con quelli che pregano il loro Dio mattina e sera, desiderosi del Suo volto, e che i tuoi occhi non si distolgano da loro per le vanità della vita terrena. E non obbedire a coloro i cui cuori abbiamo distolto dall’invocarCi, e hanno seguito il loro capriccio, la loro causa è persa.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
28. Ir būk (Muchammedai ﷺ) kantrus su tais, kurie šaukiasi savo Viešpaties (t. y. savo kompanjonais, kurie prisimena savo Viešpatį garbindami, šlovindami maldose, ir kitais teisingais darbais) rytą ir popietę, siekdami Jo Veido. Ir neleisk savo akim žiūrėti pro pirštus į juos, trokštant šio pasaulio gyvenimo pompastikos ir spindesio. Ir nepaklusk tam, kurio širdį Mes padarėme nesirūpinančia Mūsų Prisiminimu, ir kuris seka savo paties geiduliais, ir kurio reikalai (darbai) buvo prarasti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Lubbuu tee hidhi isaan Gooftaa isaanii ganamaafi galgala kadhataniin wajjiin Fuula Isaa barbaachaaf. ija tee lamaan isaan irra hin qaarsin Miidhagina jireenya addunyaa barbaachaaf. Nama onnee isaa zikrii keenya irraa cufnef hin ajajamin. kan fedha lubbuu isaa hordofe, hojiin isaa daangaa dabraa ta’e (bade).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И терпеливо держись с теми, которые взывают к своему Господу утром и вечером, стремясь к Его Лику. И не отводи своих глаз от них, желая украшений мирской жизни. И не повинуйся тому, чьё сердце Мы сделали беспечным к Нашему поминанию, кто последовал собственной прихоти и чьё дело пришло в расстройство.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Буди стрпљив уз оне који се своме Господару моле ујутру и навече у жељи за Његовим Лицем, и не окрећи се од њих из жеље за украсима живота на овоме свету, и не слушај онога чије смо срце учинили немарним да Нас слави, који страст своју следи и чији су поступци далеко од разборитости.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na isubirishe nafsi yako pamoja na wale wanaomuomba Mola wao Mlezi asubuhi na jioni, hali ya kuwa wanataka uso wake. Wala macho yako yasiwaruke kwa kutaka pambo la uhai wa dunia. Wala usimtii tuliyemghafilisha moyo wake asitukumbuke, na akafuata matamanio yake, na mambo yake yakawa ni kupita tu mipaka.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Ha tålamod med de som tillber sin Herre morgon och kväll, sökande hans ansikte. Förlora dem inte ur ditt sikte i strävan efter det jordiska livets prakt, och följ inte den vars hjärta vi har gjort likgiltigt för vår åminnelse – dessa som bara följer sina begär och vars handlingar är förgäves.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Sabah, akşam Rablerinin yüzünü dileyerek O’na dua edenlerle beraber sen de sabret. Dünya hayatının süslerini arzulayarak, gözünü onlardan ayırma. Kalbini zikrimizden gafil kıldığımız, heva/arzularına uymuş ve işi taşkınlık olan kimseye itaat etme!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور اپنے آپ کو انہیں کے ساتھ رکھا کر جو اپنے پروردگار کو صبح شام پکارتے ہیں اور اسی کے چہرے کے ارادے رکھتے ہیں (رضامندی چاہتے ہیں)، خبردار! تیری نگاہیں ان سے نہ ہٹنے پائیں[1] کہ دنیوی زندگی کے ٹھاٹھ کے ارادے میں لگ[2] جا۔ دیکھ اس کا کہنا نہ ماننا جس کے دل کو ہم نے اپنے ذکر سے غافل کردیا ہے اور جو اپنی خواہش کے پیچھے پڑا ہوا ہے اور جس کا کام حد سے گزر چکا ہے.[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)quli llaahu a'lamu bimaa labithoo lahu ghaybu s-samaawaati wal-'ardi absir bihi wa'asmi' maa lahum min doonihi min waliyyin walaa yushriku fee hukmihi ahadaa
DIN 31635quli llāhu ʾaʿlamu bimā labiṯū lahu ġaybu s-samāwāti wal-ʾarḍi ʾabṣir bihi waʾasmiʿ mā lahum min dūnihi min waliyyin walā yušriku fī ḥukmihi ʾaḥadan
The translators word this verse differently
Talal Itani2012 Say, "God knows best how long they stayed." His is the mystery of the heavens and the earth. By Him you see and hear. They have no guardian apart from Him, and He shares His Sovereignty with no one.
Mohammed Marmaduke William Pickthall1930 Say: Allah is Best Aware how long they tarried. His is the Invisible of the heavens and the earth. How clear of sight is He and keen of hearing! They have no protecting friend beside Him, and He maketh none to share in His government
Edward Henry Palmer1880 Say, 'God knows best of their tarrying. His are the unseen things of the heavens and the earth - He can see! and hear!' They have no patron beside Him, nor does He let any one share in His judgment
John Medows Rodwell1861 SAY: God best knoweth how long they tarried: With Him are the secrets of the Heavens and of the Earth: Look thou and hearken unto Him alone. Man hath no guardian but Him, and none may bear part in his judgments
George Sale1734 Say, God best knoweth how long they continued there: Unto Him are the secrets of heaven and earth known; do thou make him to see and to hear. The inhabitants thereof have no protector besides Him; neither doth He suffer any one to have a share in the establishment or knowledge of his decree
Easy-read (simplified)watlu maa oohiya ilayka min kitaabi rabbika laa mubaddila likalimaatihi walan tajida min doonihi multahadaa
DIN 31635watlu mā ʾūḥiya ʾilayka min kitābi rabbika lā mubaddila likalimātihi walan taǧida min dūnihi multaḥadan
Talal Itani2012 And recite what was revealed to you from the Book of your Lord. There is no changing His words, and you will find no refuge except in Him.
Mohammed Marmaduke William Pickthall1930 And recite that which hath been revealed unto thee of the Scripture of thy Lord. There is none who can change His words, and thou wilt find no refuge beside Him
Edward Henry Palmer1880 So, recite what thou art inspired with of the Book of thy Lord; there is no changing His words; nor shalt thou ever find a refuge beside Him
John Medows Rodwell1861 And publish what hath been revealed to thee of the Book of thy Lord - none may change his words, - and thou shalt find no refuge beside Him
George Sale1734 Read that which hath been revealed unto thee, of the book of thy Lord, without presuming to make any change therein: There is none who hath power to change his words; and thou shalt not find any to fly to, besides Him, if thou attempt it
Talal Itani2012 And say, "The truth is from your Lord. Whoever wills-let him believe. And whoever wills-let him disbelieve". We have prepared for the unjust a Fire, whose curtains will hem them in. And when they cry for relief, they will be relieved with water like molten brass, which scalds the faces. What a miserable drink, and what a terrible place.
Mohammed Marmaduke William Pickthall1930 Say: (It is) the truth from the Lord of you (all). Then whosoever will, let him believe, and whosoever will, let him disbelieve. Lo! We have prepared for disbelievers Fire. Its tent encloseth them. If they ask for showers, they will be showered with water like to molten lead which burneth the faces. Calamitous the drink and ill the resting-place
Edward Henry Palmer1880 But say, 'The truth is from your Lord, so let him who will, believe; and let him who will, disbelieve.' Verily, we have prepared for the evildoers a fire, sheets of which shall encompass them; and if they cry for help, they shall be helped with water like molten brass, which shall roast their faces: - an ill drink and an evil couch
John Medows Rodwell1861 And SAY: the truth is from your Lord: let him then who will, believe; and let him who will, be an infidel. But for the offenders we have got ready the fire whose smoke shall enwrap them: and if they implore help, helped shall they be with water like molten brass which shall scald their Wretched the drink! and an unhappy couch
George Sale1734 And say, the truth is from your Lord; wherefore let him who will, believe, and let him who will, be incredulous. We have surely prepared for the unjust hell fire, the flame and smoke whereof shall surround them like a pavilion: And if they beg relief, they shall be relieved with water like molten brass, which shall scald their faces; O how miserable a portion, and how unhappy a couch
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ʾinnā lā nuḍīʿu ʾaǧra man ʾaḥsana ʿamalan
Talal Itani2012 As for those who believe and lead a righteous life-We will not waste the reward of those who work righteousness.
Mohammed Marmaduke William Pickthall1930 Lo! as for those who believe and do good works - Lo! We suffer not the reward of one whose work is goodly to be lost
Edward Henry Palmer1880 Verily, those who believe and act aright,- verily, we will not waste the hire of him who does good works
John Medows Rodwell1861 But as to those who have believed and done the things that are right, - Verily we will not suffer the reward of him whose works were good, to perish
George Sale1734 As to those who believe, and do good works, we will not suffer the reward of him who shall work righteousness to perish
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.57 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.65
Talal Itani · John Medows Rodwell0.64
Mohammed Marmaduke William Pickthall · George Sale0.63
Talal Itani · Mohammed Marmaduke William Pickthall0.61
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.59
Talal Itani · Edward Henry Palmer0.59
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.55
Edward Henry Palmer · George Sale0.51
Edward Henry Palmer · John Medows Rodwell0.47
John Medows Rodwell · George Sale0.44
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.