وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَٰذِهِۦٓ أَبَدًا
Easy-read (simplified)wadakhala jannatahu wahuwa zaalimun linafsihi qaala maa azunnu an tabeeda haadhihi abadaa
DIN 31635wadaḫala ǧannatahu wahuwa ẓālimun linafsihi qāla mā ʾaẓunnu ʾan tabīda hāḏihi ʾabadan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And he entered his garden, wronging himself. He said, "I do not think this will ever perish."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And he went into his garden, while he (thus) wronged himself. He said: I think not that all this will ever perish
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he went in unto his garden, having wronged himself: said he, 'I do not think that this will ever disappear
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he went into his garden - to his own soul unjust. He said, "I do not think that this will ever perish
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he went into his garden, being guilty of injustice against his own soul, and said, I do not think that this garden will decay for ever
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai hyri në kopshtin e vet duke i bërë padrejtësi vetvetes dhe tha: "Nuk mendoj se kjo do të marrë fund ndonjëherë,
আর সে (কাফির ব্যক্তি মু’মিন বন্ধুকে সাথে নিয়ে) তার বাগানে প্রবেশ করলো, নিজের প্রতি যুলমরত অবস্থায়। সে (অহংকার করে) বললো: ‘আমি মনে করি না যে, এটি কখনো ধ্বংস হবে।’
I uđe u vrt svoj, čineći nepravdu sebi, govoreći: “Ne mislim da će ovaj ikada propasti,
I uđe u vrt svoj, čineći nepravdu sebi, govoreći: “Ne mislim da će ovaj ikada propasti,
O naati ka ngesa makko tawi ko o tooñɗo hoore-makko, o wi'i: "Mi sikkaani ba re'ay poomaa".
და შევიდა იგი თავის ბაღში, თვითონვე თავის თავს უსამართლოდ მოქცეული [იმით, რომ არ სწამდა აღდგომის დღის], და თქვა [ნაყოფით აღფრთოვანებულმა]: «არ ვფიქრობ, რომ ეს [ბაღი] ოდესმე განადგურდება
Und er betrat seinen Garten, während er sich selbst Unrecht tat. Er sagte: „Ich glaube nicht, dass dieser (Garten) jemals zugrunde gehen wird,
Και μπήκε στον κήπο του (μαζί με τον σύντροφό του), ενώ αδικούσε τον εαυτό του (με την απιστία και την αλαζονεία του), και είπε: «Δεν νομίζω να καταστραφεί αυτός (ο κήπος) ποτέ,
और उसने अपने बाग़ में (इस हाल में) प्रवेश किया कि वह अपने आप पर अत्याचार करने वाला था। उसने कहा : मैं नहीं समझता कि इसका कभी विनाश होगा।
Ed entrò in uno dei suoi campi, facendo torto a sé stesso. Disse: «Io non credo che questo si seccherà mai!
35. Ir jis nuėjo į savo sodą būdamas tos būsenos (pasididžiavimo ir netikėjimo), neteisingas sau. Jis tarė: „Nemanau, kad tai kada nors pražus.
(namtichi kaafirtichi) Haala lubbuu isaa miidhaa ta’een oyruu isaa seenee ni jedhe: “Isiin tun gonkumaa ni baddii hin yaadu.
И он вошёл в свой сад, будучи несправедливым к самому себе, и сказал: «Не думаю, что он когда-нибудь исчезнет.
И уђе у врт свој незахвалан Господару свом на благодатима, говорећи: “Не мислим да ће овај врт икад пропасти,
Na akaingia kitaluni kwake, huku anajidhulumu nafsi yake. Akasema: Sidhani kabisa kuwa haya yatawahi kuharibika milele.
Med sitt självskadande [högmod] trädde han så in i sin trädgård och fortsatte: ”Jag tror inte att denna någonsin kommer att vissna.
Derken kendine zulmederek bağına girdi. Şöyle dedi: “Bunun sonsuza değin yok olacağını sanmıyorum.”
اور یہ اپنے باغ میں گیا اور تھا اپنی جان پر ﻇلم کرنے واﻻ۔ کہنے لگا کہ میں خیال نہیں کرسکتا کہ کسی وقت بھی یہ برباد ہوجائے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كِلْتَا ٱلْجَنَّتَيْنِ ءَاتَتْ أُكُلَهَا وَلَمْ تَظْلِم مِّنْهُ شَيْـًٔا وَفَجَّرْنَا خِلَٰلَهُمَا نَهَرًا
Easy-read (simplified)kiltaa l-jannatayni aatat ukulahaa walam tazlim minhu shay'an wafajjarnaa khilaalahumaa naharaa
DIN 31635kiltā l-ǧannatayni ʾātat ʾukulahā walam taẓlim minhu šayʾan wafaǧǧarnā ḫilālahumā naharan
Both gardens produced their harvest in full, and suffered no loss. And We made a river flow through them.
Each of the gardens gave its fruit and withheld naught thereof. And We caused a river to gush forth therein
Each of the two gardens brought forth its food and did not fail in aught. And we caused a river to gush forth amidst them
Each of the gardens did yield its fruit, and failed not thereof at all: And we caused a river to flow in their midst
Each of the gardens brought forth its fruit every season, and failed not at all; and we caused a river to flow in the midst thereof
وَكَانَ لَهُۥ ثَمَرٌ فَقَالَ لِصَٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكْثَرُ مِنكَ مَالًا وَأَعَزُّ نَفَرًا
Easy-read (simplified)wakaana lahu thamarun faqaala lisaahibihi wahuwa yuhaawiruhu anaa aktharu minka maalan wa'a'azzu nafaraa
DIN 31635wakāna lahu ṯamarun faqāla liṣāḥibihi wahuwa yuḥāwiruhu ʾanā ʾakṯaru minka mālan waʾaʿazzu nafaran
The translators word this verse differently
And thus he had abundant fruits. He said to his friend, as he conversed with him, "I am wealthier than you, and greater in manpower."
And he had fruit. And he said unto his comrade, when he spake with him: I am more than thee in wealth, and stronger in respect of men
and he had fruit, and said unto his fellow, who was his next-door neighbour, 'I am more wealthy than thee, and mightier of household
And this man received his fruit, and said, disputing with him, to his companion, "More have I than thou of wealth, and my family is mightier
And he had great abundance. And he said unto his companion by way of debate, I am superior to thee in wealth, and have a more powerful family
18:35 — the verse above
وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّى لَأَجِدَنَّ خَيْرًا مِّنْهَا مُنقَلَبًا
Easy-read (simplified)wamaa azunnu s-saa'ata qaa'imatan wala'in rudidttu ilaa rabbee la'ajidanna khayran minhaa munqalabaa
DIN 31635wamā ʾaẓunnu s-sāʿata qāʾimatan walaʾin rudidttu ʾilā rabbī laʾaǧidanna ḫayran minhā munqalaban
"And I do not think the Hour is coming. And even if I am returned to my Lord, I will find something better than this in return."
I think not that the Hour will ever come, and if indeed I am brought back unto my Lord I surely shall find better than this as a resort
and I do not think that the hour is imminent; and if even I be sent back unto my Lord, I shall find a better one than it in exchange
And I do not think that 'the Hour' will come: and even if I be taken back to my Lord, I shall surely find a better than it in exchange
neither do I think that the last hour will come: And although I should return unto my Lord, verily I shall find a better garden than this in exchange
قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ سَوَّىٰكَ رَجُلًا
Easy-read (simplified)qaala lahu saahibuhu wahuwa yuhaawiruhu akafarta billadhee khalaqaka min turaabin thumma min nutfatin thumma sawwaaka rajulaa
DIN 31635qāla lahu ṣāḥibuhu wahuwa yuḥāwiruhu ʾakafarta billaḏī ḫalaqaka min turābin ṯumma min nuṭfatin ṯumma sawwāka raǧulan
The translators word this verse differently
His friend said to him, as he conversed with him, "Are you being ungrateful to Him who created you from dust, then from a sperm-drop, then evolved you into a man?
His comrade, when he (thus) spake with him, exclaimed: Disbelievest thou in Him Who created thee of dust, then of a drop (of seed), and then fashioned thee a man
Said unto him his fellow, who was his next-door neighbour, 'Thou hast disbelieved in Him who created thee from earth, and then from a clot, then fashioned thee a man
His fellow said to him, disputing with him, "What ! hast thou no belief in him who created thee of the dust, then of the germs of life, then fashioned thee a perfect man
And his companion said unto him, by way of debate, dost thou not believe in Him who created thee of the dust, and afterwards of seed; and then fashioned thee into a perfect man
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَدَخَلَ جَنَّتَهُ وَهُوَ ظَالِمٌ لِّنَفْسِهِ قَالَ مَا أَظُنُّ أَن تَبِيدَ هَٰذِهِ أَبَدًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.48 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/