Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Compare translations (4)Mohammed Marmaduke William Pickthall1875–1936 · published 1930
I think not that the Hour will ever come, and if indeed I am brought back unto my Lord I surely shall find better than this as a resort
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
and I do not think that the hour is imminent; and if even I be sent back unto my Lord, I shall find a better one than it in exchange
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
neither do I think that the last hour will come: And although I should return unto my Lord, verily I shall find a better garden than this in exchange
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
as mendoj se do të ndodhë Kiameti. Por, edhe nëse do të kthehem te Zoti im, me siguri do të gjej diçka më të mirë se kjo."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
‘আর আমি মনে করি না যে, কিয়ামত সংঘটিত হবে। আর যদিও (পুনরুত্থিত করে) আমাকে আমার রবের কাছে ফিরিয়ে নেয়া হয়, তবে নিশ্চয় আমি এর (এই বাগানের) চেয়েও উত্তম প্রত্যাবর্তনস্থল পাব।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
i ne mislim da će ikad Smak svijeta doći; a ako budem vraćen Gospodaru svome, sigurno ću nešto bolje od ovog naći.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
i ne mislim da će ikad Smak svijeta doći; a ako budem vraćen Gospodaru svome, sigurno ću nešto bolje od ovog naći.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Mi sikkaani kadai Darnga ngal daroto, mi wooɗndii si mi artira le ka Joomi am, maa mi taw sanne, waylitorde ɓurnde ba moƴƴude.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და არ ვფიქრობ, რომ საათი [სამსჯავროს დღე] დადგება. და თუ მაინც დავუბრუნდები ჩემს უფალს [როგორც შენ [მორწმუნე] ამტკიცებ], მაშინ, უეჭველად, მე ვპოვებ (ალლაჰთან) უკეთესს, ვიდრე ეს [ბაღი], დაბრუნების შემდეგ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
und ich glaube nicht, dass die Stunde (des Gerichts) eintreffen wird. Und wenn ich zu meinem Herrn zurückgebracht werde, werde ich ganz gewiss etwas Besseres als ihn als Rückzugsort finden.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
ούτε νομίζω ότι θα έρθει ποτέ η Ώρα (της Ημέρας της Κρίσεως). Ακόμα κι αν (υποθέσουμε ότι έχεις δίκιο ότι θα γίνει η ανάσταση και) θα επιστραφώ στον Κύριό μου, σίγουρα θα βρω ότι επιστράφηκα σε καλύτερο τόπο απ' αυτόν (τον κήπο).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और न मैं यह समझता हूँ कि क़ियामत आने वाली है। और वाक़ई यदि मुझे अपने पालनहार की ओर लौटाया गया, तो निश्चय ही मैं ज़रूर इससे उत्तम लौटने का स्थान पाऊँगा।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E non credo che l’Ora arriverà! E se tornerò mai al mio Dio, troverò di certo in cambio una cosa migliore!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
36. Ir aš nemanau,kad Valanda kada nors ateis, ir jei iš tiesų aš būsiu grąžintas savo Viešpačiui (Prikėlimo Dieną), aš tikrai rasiu geriau nei tai, kai grįšiu pas Jį.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Ani) Qiyaamaanis ni dhaabbattii hin yaadu, Dhugumatti, yoon gara Gooftaa kiyyaa deebifameef, iddoo deebii kan isa caaluun argadha.” [11]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И я не думаю, что Час наступит. А если я буду возвращён к своему Господу, то непременно найду лучшее, чем это, по исходу».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
и не мислим да ће Смак света икада да дође; а ако будем враћен своме Господару, сигурно ћу да нађем нешто боље од овог мог врта.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wala sidhani kuwa hiyo Saa (ya Kiyama) itatokea. Na ikiwa nitarudishwa kwa Mola wangu Mlezi, bila ya shaka nitapata marejeo bora zaidi kuliko haya.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Jag tror inte heller att sista stunden någonsin kommer, och skulle den det, och jag förs åter till min Herre, ska jag helt säkert finna något bättre i dess ställe.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
"Kıyametin kopacağına da hiç inanmıyorum. Eğer Rabbime döndürülecek olursam, elbette bundan daha iyi bir dönüş yeri bulurum." dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور نہ میں قیامت کو قائم ہونے والی خیال کرتا ہوں اور اگر (بالفرض) میں اپنے رب کی طرف لوٹایا بھی گیا تو یقیناً میں (اس لوٹنے کی جگہ) اس سے بھی زیاده[1] بہتر پاؤں گا.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 And thus he had abundant fruits. He said to his friend, as he conversed with him, "I am wealthier than you, and greater in manpower."
Mohammed Marmaduke William Pickthall1930 And he had fruit. And he said unto his comrade, when he spake with him: I am more than thee in wealth, and stronger in respect of men
Edward Henry Palmer1880 and he had fruit, and said unto his fellow, who was his next-door neighbour, 'I am more wealthy than thee, and mightier of household
John Medows Rodwell1861 And this man received his fruit, and said, disputing with him, to his companion, "More have I than thou of wealth, and my family is mightier
George Sale1734 And he had great abundance. And he said unto his companion by way of debate, I am superior to thee in wealth, and have a more powerful family
Talal Itani2012 And he entered his garden, wronging himself. He said, "I do not think this will ever perish."
Mohammed Marmaduke William Pickthall1930 And he went into his garden, while he (thus) wronged himself. He said: I think not that all this will ever perish
Edward Henry Palmer1880 And he went in unto his garden, having wronged himself: said he, 'I do not think that this will ever disappear
John Medows Rodwell1861 And he went into his garden - to his own soul unjust. He said, "I do not think that this will ever perish
George Sale1734 And he went into his garden, being guilty of injustice against his own soul, and said, I do not think that this garden will decay for ever
Easy-read (simplified)qaala lahu saahibuhu wahuwa yuhaawiruhu akafarta billadhee khalaqaka min turaabin thumma min nutfatin thumma sawwaaka rajulaa
DIN 31635qāla lahu ṣāḥibuhu wahuwa yuḥāwiruhu ʾakafarta billaḏī ḫalaqaka min turābin ṯumma min nuṭfatin ṯumma sawwāka raǧulan
The translators word this verse differently
Talal Itani2012 His friend said to him, as he conversed with him, "Are you being ungrateful to Him who created you from dust, then from a sperm-drop, then evolved you into a man?
Mohammed Marmaduke William Pickthall1930 His comrade, when he (thus) spake with him, exclaimed: Disbelievest thou in Him Who created thee of dust, then of a drop (of seed), and then fashioned thee a man
Edward Henry Palmer1880 Said unto him his fellow, who was his next-door neighbour, 'Thou hast disbelieved in Him who created thee from earth, and then from a clot, then fashioned thee a man
John Medows Rodwell1861 His fellow said to him, disputing with him, "What ! hast thou no belief in him who created thee of the dust, then of the germs of life, then fashioned thee a perfect man
George Sale1734 And his companion said unto him, by way of debate, dost thou not believe in Him who created thee of the dust, and afterwards of seed; and then fashioned thee into a perfect man
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.54 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.58
Talal Itani · John Medows Rodwell0.58
Talal Itani · Mohammed Marmaduke William Pickthall0.58
John Medows Rodwell · George Sale0.58
Talal Itani · Edward Henry Palmer0.54
Edward Henry Palmer · George Sale0.54
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.54
Mohammed Marmaduke William Pickthall · George Sale0.54
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.54
Edward Henry Palmer · John Medows Rodwell0.41
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.