Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
But as for me, He is God, my Lord, and I never associate with my Lord anyone.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
But He is Allah, my Lord, and I ascribe unto my Lord no partner
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
but, God, He is my Lord; nor will I associate any one with my Lord
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But as for me, God is my Lord; and I will not associate any other deity with my Lord
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ndërsa unë besoj se Ai është Allahu, Zoti im, e unë nuk i shoqëroj Zotit tim askënd (në adhurim).
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
‘কিন্তু তিনিই আল্লাহ, আমার রব। আর আমি আমার রবের সাথে কাউকে শরীক করি না।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Što se mene tiče, On, Allah, moj je Gospodar i ja Gospodaru svome ne pridružujem u obožavanju nikoga.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Što se mene tiče, On, Allah, moj je Gospodar i ja Gospodaru svome ne pridružujem u obožavanju nikoga.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Kono min ko Kaŋko Alla woni Joomi am, mi kafidataa e Joomi am hay gooto.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მაგრამ (მე არ ვიტყვი იმას, რასაც შენ ამბობ და ვიტყვი): «იგი, ალლაჰი ჩემი ღმერთია. და მე არ დავუდგენ თანაზიარად ჩემს ღმერთს არავის,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Aber, was mich betrifft: Er, Allah, ist mein Herr, und ich geselle meinem Herrn niemanden bei.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όμως εγώ λέω ότι Αυτός είναι ο Αλλάχ, ο Κύριός μου, και δεν αποδίδω στον Κύριό μου κανέναν στη λατρεία.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
लेकिन मैं, तो वह अल्लाह ही मेरा पालनहार है और मैं अपने पालनहार के साथ किसी को साझी नहीं बनाता।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
In verità per me Lui è Allāh, il mio Dio, e io non paragono nessuno al mio Dio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
38. Tačiau aš (tikiu), kad Jis yra Allahas, mano Viešpats, ir nieko aš nepriskirsiu partneriu savo Viešpačiui.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Ani garuu Inni Allaah’n Gooftaa kiyya; ani Gooftaa kiyyatti tokkollee hin qindeessu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Но я [говорю]: Он — Аллах, мой Господь, и я никого не приобщаю к своему Господу.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Што се мене тиче, Он је Аллах мој Господар, и ја поред свог Господара не обожавам никога.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Lakini Yeye Mwenyezi Mungu ndiye Mola wangu Mlezi. Wala simshirikishi Mola wangu Mlezi na yeyote.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
[Jag vet] däremot att Gud är min Herre, och jag dyrkar ingen vid min Herres sida.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Oysa, O Allah benim Rabbimdir ve ben, Rabbime hiç kimseyi şirk koşmam.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
لیکن میں تو عقیده رکھتا ہوں کہ وہی اللہ میرا پروردگار ہے میں اپنے رب کے ساتھ کسی کو شریک نہ کروں گا.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 "And I do not think the Hour is coming. And even if I am returned to my Lord, I will find something better than this in return."
Mohammed Marmaduke William Pickthall1930 I think not that the Hour will ever come, and if indeed I am brought back unto my Lord I surely shall find better than this as a resort
Edward Henry Palmer1880 and I do not think that the hour is imminent; and if even I be sent back unto my Lord, I shall find a better one than it in exchange
John Medows Rodwell1861 And I do not think that 'the Hour' will come: and even if I be taken back to my Lord, I shall surely find a better than it in exchange
George Sale1734 neither do I think that the last hour will come: And although I should return unto my Lord, verily I shall find a better garden than this in exchange
Easy-read (simplified)qaala lahu saahibuhu wahuwa yuhaawiruhu akafarta billadhee khalaqaka min turaabin thumma min nutfatin thumma sawwaaka rajulaa
DIN 31635qāla lahu ṣāḥibuhu wahuwa yuḥāwiruhu ʾakafarta billaḏī ḫalaqaka min turābin ṯumma min nuṭfatin ṯumma sawwāka raǧulan
The translators word this verse differently
Talal Itani2012 His friend said to him, as he conversed with him, "Are you being ungrateful to Him who created you from dust, then from a sperm-drop, then evolved you into a man?
Mohammed Marmaduke William Pickthall1930 His comrade, when he (thus) spake with him, exclaimed: Disbelievest thou in Him Who created thee of dust, then of a drop (of seed), and then fashioned thee a man
Edward Henry Palmer1880 Said unto him his fellow, who was his next-door neighbour, 'Thou hast disbelieved in Him who created thee from earth, and then from a clot, then fashioned thee a man
John Medows Rodwell1861 His fellow said to him, disputing with him, "What ! hast thou no belief in him who created thee of the dust, then of the germs of life, then fashioned thee a perfect man
George Sale1734 And his companion said unto him, by way of debate, dost thou not believe in Him who created thee of the dust, and afterwards of seed; and then fashioned thee into a perfect man
Talal Itani2012 When you entered your garden, why did you not say, "As God wills; there is no power except through God"? Although you see me inferior to you in wealth and children.
Mohammed Marmaduke William Pickthall1930 If only, when thou enteredst thy garden, thou hadst said: That which Allah willeth (will come to pass)! There is no strength save in Allah! Though thou seest me as less than thee in wealth and children
Edward Henry Palmer1880 Why couldst thou not have said, when thou didst go into thy garden, "What God pleases! there is no power save in God," - to look at, I am less than thee in wealth and children
John Medows Rodwell1861 And why didst thou not say when thou enteredst thy garden, 'What God willeth! There is no power but in God.' Though thou seest that I have less than thou of wealth and children
George Sale1734 And when thou enterest thy garden, wilt thou not say, what God pleaseth shall come to pass; there is no power but in God alone? Although thou seest me to be inferior to thee in wealth and number of children
Easy-read (simplified)fa'asaa rabbee an yu'tiyani khayran min jannatika wayursila 'alayhaa husbaanan mina s-samaa'i fatusbiha sa'eedan zalaqaa
DIN 31635faʿasā rabbī ʾan yuʾtiyani ḫayran min ǧannatika wayursila ʿalayhā ḥusbānan mina s-samāʾi fatuṣbiḥa ṣaʿīdan zalaqan
The translators word this verse differently
Talal Itani2012 Perhaps my Lord will give me something better than your garden, and release upon it thunderbolts from the sky, so it becomes barren waste.
Mohammed Marmaduke William Pickthall1930 Yet it may be that my Lord will give me better than thy garden, and will send on it a bolt from heaven, and some morning it will be a smooth hillside
Edward Henry Palmer1880 but haply my Lord will give me something better than thy garden, and will send upon it thunder-claps from the sky, and it shall be on the morrow bare slippery soil
John Medows Rodwell1861 Yet haply my Lord may bestow on me better than thy garden, and may send his bolts upon it out of Heaven, so that the next dawn shall find it barren dust
George Sale1734 my Lord is well able to bestow on me a better gift than thy garden, and to shoot his arrows against the same from heaven, so that it shall become barren dust
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.55 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.74
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.68
Talal Itani · Mohammed Marmaduke William Pickthall0.65
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.61
Talal Itani · Edward Henry Palmer0.53
Talal Itani · John Medows Rodwell0.53
Edward Henry Palmer · George Sale0.50
Edward Henry Palmer · John Medows Rodwell0.47
John Medows Rodwell · George Sale0.42
Talal Itani · George Sale0.40
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.