وَيَوْمَ نُسَيِّرُ ٱلْجِبَالَ وَتَرَى ٱلْأَرْضَ بَارِزَةً وَحَشَرْنَٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا
Easy-read (simplified)wayawma nusayyiru l-jibaala wataraa l-'arda baarizatan wahasharnaahum falam nughaadir minhum ahadaa
DIN 31635wayawma nusayyiru l-ǧibāla watarā l-ʾarḍa bārizatan waḥašarnāhum falam nuġādir minhum ʾaḥadan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
On a certain day We will cause the mountains to pass away, and thou shalt see the earth appearing plain and even; and We will gather mankind together, and We will not leave any one of them behind
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On the Day when We set the mountains in motion; and you see the earth emerging; and We gather them together, and leave none of them behind.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And (bethink you of) the Day when we remove the hills and ye see the earth emerging, and We gather them together so as to leave not one of them behind
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the day when we will move the mountains, and thou shalt see the (whole) earth stalking forth; and we will gather them, and will not leave one of them behind
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And call to mind the day when we will cause the mountains to pass away, and thou shalt see the earth a levelled plain, and we will gather mankind together, and not leave of them any one
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ditën kur do t'i shkulim malet e do të shohësh tokën të zhveshur, Ne do t'i tubojmë të gjithë dhe nuk do të lëmë askënd mbrapa.
আর (হে রাসূল! স্মরণ করো সে দিনের কথা) যেদিন আমি পাহাড়গুলোকে চলমান করবো এবং জমিনকে তুমি দেখতে পাবে দৃশ্যমান।(১৭) আর আমি তাদেরকে (সকল সৃষ্টিকে হাশরের ময়দানে) একত্রিত করবো। অতঃপর তাদের কাউকেই (পুনরুত্থান না করে) ছাড়বো না।
A na Dan kad planine uklonimo i kad vidiš Zemlju ogoljenu – a njih smo već sakupili, nijednog nismo izostavili,
A na Dan kad planine uklonimo i kad vidiš Zemlju ogoljenu – a njih smo već sakupili, nijednog nismo izostavili,
Ñannde min n naɓata pelle ɗen a nji'a leydi ndin ko feeñndi, min mooɓa ɓe Min ngaccataa immorde e maɓɓe hay e gooto.
და (გაიხსენე) ის დღე [განკითხვის დღე], როდესაც ჩვენ მთებს ადგილებიდან დავძრავთ, და შენ იხილავ მიწას გაშიშვლებულს [ისეთს, რომელზეც ყველაფერი გამოჩნდება]. ჩვენ შევკრებთ მათ ყველას — როგორც პირველებს, ისე უკანასკნელებს — და არ დავტოვებთ არავის მათგან.
Und (gedenke) des Tages, da Wir die Berge versetzen und du die Erde (kahl) hervortreten siehst und Wir sie versammeln, ohne jemanden von ihnen auszulassen.
(Ανάφερε, ω, Προφήτη, για) την Ημέρα που θα αφαιρέσουμε τα βουνά, και θα δεις τη γη να φανεί (χωρίς βουνά, κτίρια ή δέντρα), και θα τους συγκεντρώσουμε όλους και δε θα αφήσουμε απ' αυτούς κανέναν (χωρίς να τον αναστήσουμε).
तथा जिस दिन हम पर्वतों को चलाएँगे, और तुम धरती को साफ़ मैदान[18] देखोगे, और हम उन्हें एकत्रित करेंगे, तो उनमें से किसी को नहीं छोड़ेंगे।
E il Giorno che spingeremo le montagne, e vedrai la terra nuda, li riuniremo tutti, e non tralasceremo nessuno.
47. Ir (atmink) Tą Dieną Mes priversime kalnus dingti (kaip dulkių debesis), ir jūs pamatysit žemę kaip nulygintą lygumą, ir mes surinksime juos visus kartu, kad nepaliktume nė vieno iš jų nuošaly.
Guyyaa (qiyaamaa) Nuti gaarreen deemsifnee (dhabamsiifnee) dachii dirree ta’uu argitu, isaan walitti qabnu (yaadadhu). Isaan irraas tokkollee hin hanbifnu (sun guyyaa qiyaamaati).
В тот День Мы приведём в движение горы, и ты увидишь землю обнажённой; и Мы соберём их, не оставив из них никого.
А на Дан кад планине уклонимо и кад видиш Земљу опустошену – а њих смо већ сакупили, ниједног нисмо изоставили.
Na siku tutakapoiondoa milima na ukaiona ardhi iwazi, na tukawafufua, wala hatutamwacha hata mmoja miongoni mwao.
Påminn om dagen då vi ska låta bergen lösas upp och du får se jordens yta alldeles bar. Då ska vi samla dem alla och ingen ska lämnas kvar.
Dağları yürüteceğimiz ve senin yeryüzünü dümdüz göreceğin günü bir hatırla. Biz onları mahşerde toplarız da içlerinden hiçbirini bırakmayız.
اور جس دن ہم پہاڑوں کو چلائیں گے[1] اور زمین کو تو صاف کھلی ہوئی دیکھے گا اور تمام لوگوں کو ہم اکٹھا کریں گے ان میں سے ایک کو بھی باقی نہ چھوڑیں گے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱضْرِبْ لَهُم مَّثَلَ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ ٱلرِّيَٰحُ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ مُّقْتَدِرًا
Easy-read (simplified)wadrib lahum mathala l-hayaati d-dunyaa kamaa'in anzalnaahu mina s-samaa'i fakhtalata bihi nabaatu l-'ardi fa'asbaha hasheeman tadhroohu r-riyaahu wakaana llaahu 'alaa kulli shay'in muqtadiraa
DIN 31635waḍrib lahum maṯala l-ḥayāti d-dunyā kamāʾin ʾanzalnāhu mina s-samāʾi faḫtalaṭa bihi nabātu l-ʾarḍi faʾaṣbaḥa hašīman taḏrūhu r-riyāḥu wakāna llāhu ʿalā kulli šayʾin muqtadiran
And cite for them the parable of the present life: it is like water that We send down from the sky; the plants of the earth absorb it; but then it becomes debris, scattered by the wind. God has absolute power over everything.
And coin for them the similitude of the life of the world as water which We send down from the sky, and the vegetation of the earth mingleth with it and then becometh dry twigs that the winds scatter. Allah is able to do all things
Strike out for them, too, a parable of the life of this world; like water which we send down from the sky, and the vegetation of the earth is mingled therewith; - and on the morrow it is dried up, and the winds scatter it; for God is powerful over all
And set before them a similitude of the present life. It is as water which we send down from Heaven, and the herb of the Earth is mingled with it, and on the morrow it becometh dry stubble which the winds scatter: for God hath power over all things
And propound to them a similitude of the present life. It is like water which We send down from heaven; and the herb of the earth is mixed therewith, and after it hath been green and flourishing, in the morning it becometh dry stubble, which the winds scatter abroad: And God is able to do all things
ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا
Easy-read (simplified)al-maalu wal-banoona zeenatu l-hayaati d-dunyaa wal-baaqiyaatu s-saalihaatu khayrun 'inda rabbika thawaaban wakhayrun amalaa
DIN 31635al-mālu wal-banūna zīnatu l-ḥayāti d-dunyā wal-bāqiyātu ṣ-ṣāliḥātu ḫayrun ʿinda rabbika ṯawāban waḫayrun ʾamalan
Wealth and children are the adornments of the present life. But the things that last, the virtuous deeds, are better with your Lord for reward, and better for hope.
Wealth and children are an ornament of the life of the world. But the good deeds which endure are better in thy Lord's sight for reward, and better in respect of hope
Wealth and children are an adornment of the life of this world; but enduring good works are better with thy Lord, as a recompense, and better as a hope
Wealth and children are the adornment of this present life: but good works, which are lasting, are better in the sight of thy Lord as to recompense, and better as to hope
Wealth and children are the ornaments of this present life: But good works, which are permanent, are better in the sight of thy Lord, with respect to the reward, and better with respect to hope
18:47 — the verse above
وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍۭ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًا
Easy-read (simplified)wa'uridoo 'alaa rabbika saffan laqad ji'tumoonaa kamaa khalaqnaakum awwala marratin bal za'amtum allan naj'ala lakum maw'idaa
DIN 31635waʿuriḍū ʿalā rabbika ṣaffan laqad ǧiʾtumūnā kamā ḫalaqnākum ʾawwala marratin bal zaʿamtum ʾallan naǧʿala lakum mawʿidan
They will be presented before your Lord in a row. "You have come to Us as We created you the first time. Although you claimed We would not set a meeting for you."
And they are set before thy Lord in ranks (and it is said unto them): Now verily have ye come unto Us as We created you at the first. But ye thought that We had set no tryst for you
Then shall they be presented to thy Lord in ranks. - Now have ye come to us as we created you at first! nay, but ye thought that we would never make our promise good
And they shall be set before thy Lord in ranks: - "Now are ye come unto us as we created you at first: but ye thought that we should not make good to you the promise
And they shall be set before thy Lord in distinct order, and He shall say unto them, now are ye come unto us naked, as We created you the first time: But ye thought that We should not perform our promise unto you
وَوُضِعَ ٱلْكِتَٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيْلَتَنَا مَالِ هَٰذَا ٱلْكِتَٰبِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
Easy-read (simplified)wawudi'a l-kitaabu fataraa l-mujrimeena mushfiqeena mimmaa feehi wayaqooloona yaa waylatanaa maali haadhaa l-kitaabi laa yughaadiru sagheeratan walaa kabeeratan illaa ahsaahaa wawajadoo maa 'amiloo haadiran walaa yazlimu rabbuka ahadaa
DIN 31635wawuḍiʿa l-kitābu fatarā l-muǧrimīna mušfiqīna mimmā fīhi wayaqūlūna yā waylatanā māli hāḏā l-kitābi lā yuġādiru ṣaġīratan walā kabīratan ʾillā ʾaḥṣāhā wawaǧadū mā ʿamilū ḥāḍiran walā yaẓlimu rabbuka ʾaḥadan
And the book will be placed, and you will see the sinners fearful of its contents. And they will say, "Woe to us! What is with this book that leaves nothing, small or big, but it has enumerated it?" They will find everything they had done present. Your Lord does not wrong anyone.
And the Book is placed, and thou seest the guilty fearful of that which is therein, and they say: What kind of a Book is this that leaveth not a small thing nor a great thing but hath counted it! And they find all that they did confronting them, and thy Lord wrongeth no-one
And the Book shall be placed, and thou shalt see the sinners in fear of what is in it; and they will say, ' Alas, for us! what ails this Book, it leaves neither small nor great things alone, without numbering them?' and they shall find present what they have done; and thy Lord will not wrong any one
And each shall have his book put into his hand: and thou shalt see the wicked in alarm at that which is therein: and they shall say, "O woe to us! what meaneth this Book? It leaveth neither small nor great unnoted down!" And they shall find all that they have wrought present to them, and thy Lord will not deal unjustly with any one
And the book wherein every one's actions are recorded shall be put into his hand; and thou shalt see the wicked in great terror, because of that which is written therein, and they shall say, Alas for us! What meaneth this book? It omitteth neither a small action nor a great one, but it compriseth the same; and they shall find that which they have wrought, present before their eyes: And thy Lord will not deal unjustly with any one
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الْأَرْضَ بَارِزَةً وَحَشَرْنَاهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/