Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And when they reached the point where the two met, they forgot their fish, and it took its way into the waters, being free
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
But when they reached the confluence of the two they forgot their fish, and it took its way in the sea with a free course
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But when they were arrived at the meeting of the two seas, they forgot their fish, which they had taken with them; and the fish took its way freely in the sea
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur arritën në vendin ku bashkohen dy detet, harruan peshkun e tyre, i cili mori rrugën për në det, duke e shpuar atë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর যখন তারা উভয়ে দুই সমুদ্রের মিলনস্থলে পৌঁছল, তখন তারা তাদের (সঙ্গে থাকা) মাছের কথা ভুলে গেলো। ফলে মাছটি সুড়ঙ্গের ন্যায় একটি পথ তৈরি করে সমুদ্রে নেমে গেল।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I kad njih dvojica stigoše do mjesta na kome se ona sastaju, zaboraviše na ribu svoju, pa ona u more kliznu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I kad njih dvojica stigoše do mjesta na kome se ona sastaju, zaboraviše na ribu svoju, pa ona u more kliznu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Tuma nde ɓe njottoyinoo hakkonde majje ɓe njejjiti li'ingu maɓɓe, ngu jogitii laawol maggol ka maayo wuddere.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და როდესაც მათ ორმა მიაღწიეს ორი ზღვის შესართავს [შეხვედრის ადგილს] (და კლდესთან დასხდნენ), მათ დაავიწყდათ თავიანთი თევზი[1], (რომელიც მუსამ საკვებად წამოიღო). მაშინ ის (ალლაჰის ნებით) გაცოცხლდა, კალათიდან გადახტა და თავისი გზა ზღვისკენ აიღო [გაცურა], ხოლო წყალში მისთვის გასასვლელივით გზა გაჩნდა [თაღის მსგავსი ნაკვალევი დატოვა].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Als sie (beide) dann die Stelle erreicht hatten, an der sie zusammenkommen, vergaßen sie ihren Fisch, so nahm er (sich) seinen (offenen) Weg im Meer (auf).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όταν όμως έφτασαν στο σημείο όπου συναντιούνται (τα δύο σώματα νερού, κοιμήθηκε ο Μωυσής δίπλα σε έναν βράχο, και το ψάρι αναστήθηκε, και έτσι) έχασαν το ψάρι τους, το οποίο πήρε τον ανοιχτό δρόμο του στο νερό, (αλλά ο Ιησούς του Ναυή ξέχασε να ενημερώσει τον Μωυσή όταν ξύπνησε).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर जब वे दोनों उन दोनों (सागरों) के मिलने की जगह पर पहुँचे, तो वे दोनों अपनी मछली भूल गए और उसने सागर में अपना रास्ता सुरंग जैसा बना लिया।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Quando raggiunsero la confluenza dei due mari, si dimenticarono del loro pesce, che riprese a solcare il mare. [69]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
61. Tačiau kai jie pasiekė dviejų jūrų susiliejimą, jie pamiršo savo žuvis, ir jos išėjo per jūrą kaip per tunelį.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И когда они достигли места их слияния, они забыли свою рыбину, и она проложила свой путь в море, словно по проходу. .
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И кад њих двојица стигоше до места на коме се мора састају, заборавише на своју рибу, па она у море клизну.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi wawili hao walipofika zinapokutana hizo bahari mbili, walimsahau samaki wao, naye akashika njia yake akaponyokea baharini.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Men när de nådde platsen där de två haven möts glömde de bort fisken [de hade med sig], och den slank iväg som i en tunnel ut i havet.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onlar, iki denizin birleştiği yere ulaştıklarında balıklarını unuttular. O da denizde bir yol tutup gitti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جب وه دونوں دریا کے سنگم پر پہنچے، وہاں اپنی مچھلی بھول گئے جس نے دریا میں سرنگ جیسا اپنا راستہ بنالیا.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635watilka l-qurā ʾahlaknāhum lammā ẓalamū waǧaʿalnā limahlikihim mawʿidan
Talal Itani2012 And these towns-We destroyed them when they committed injustices, and We set for their destruction an appointed time.
Mohammed Marmaduke William Pickthall1930 And (all) those townships! We destroyed them when they did wrong, and We appointed a fixed time for their destruction
Edward Henry Palmer1880 These cities, we destroyed them when they were unjust; and for their destruction we set an appointed time
John Medows Rodwell1861 And those cities did we destroy when they became impious; and of their coming destruction we gave them warning
George Sale1734 And those former cities did We destroy, when they acted unjustly; and We gave them previous warning of their destruction
Talal Itani2012 Recall when Moses said to his servant, "I will not give up until I reach the junction of the two rivers, even if it takes me years."
Mohammed Marmaduke William Pickthall1930 And when Moses said unto his servant: I will not give up until I reach the point where the two rivers meet, though I march on for ages
Edward Henry Palmer1880 And when Moses said to his servant, 'I will not cease until I reach the confluence of the two seas, or else I will go on for years
John Medows Rodwell1861 Remember when Moses said to his servant, "I will not stop till I reach the confluence of the two seas, or for years will I journey on
George Sale1734 And remember when Moses said unto his servant Joshua, the son of Nun, I will not cease to go forward, until I come to the place where the two seas meet; or I will travel for a long space of time
DIN 31635falammā ǧāwazā qāla lifatāhu ʾātinā ġadāʾanā laqad laqīnā min safarinā hāḏā naṣaban
Talal Itani2012 When they went further, he said to his servant, "Bring us our lunch; we were exposed in our travel to much fatigue."
Mohammed Marmaduke William Pickthall1930 And when they had gone further, he said unto his servant: Bring us our breakfast. Verily we have found fatigue in this our journey
Edward Henry Palmer1880 And when they had passed by, he said to his servant, 'Bring us our dinners, for we have met with toil from this journey of ours
John Medows Rodwell1861 And when they had passed on, said Moses to his servant, "Bring us our morning meal; for now have we incurred weariness from this journey
George Sale1734 And when they had passed beyond that place, Moses said unto his servant, bring us our dinner; for now are we fatigued with this our journey
Talal Itani2012 He said, "Do you remember when we rested by the rock? I forgot about the fish. It was only the devil who made me forget it. And so it found its way to the river, amazingly."
Mohammed Marmaduke William Pickthall1930 He said: Didst thou see, when we took refuge on the rock, and I forgot the fish - and none but Satan caused me to forget to mention it - it took its way into the waters by a marvel
Edward Henry Palmer1880 Said he, 'What thinkest thou? when we resorted to the rock, then, verily, I forgot the fish, but it was only Satan who made me forget it, lest I should remember it; and it took its way in the set wondrously
John Medows Rodwell1861 He said, "What thinkest thou? When we repaired to the rock for rest I forgot the fish; and none but Satan made me forget it, so as not to mention it; and it hath taken its way in the sea in a wondrous sort
George Sale1734 His servant answered, dost thou know what has befallen me? When we took up our lodging at the rock, verily I forgot the fish: And none made me to forget it, except Satan, that I should not remind thee of it. And the fish took its way in the sea, in a wonderful manner
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.76
Talal Itani · Edward Henry Palmer0.69
Mohammed Marmaduke William Pickthall · George Sale0.69
Talal Itani · John Medows Rodwell0.64
Talal Itani · Mohammed Marmaduke William Pickthall0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.54
John Medows Rodwell · George Sale0.53
Edward Henry Palmer · George Sale0.50
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.50
Edward Henry Palmer · John Medows Rodwell0.33
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.