Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said: Didst thou see, when we took refuge on the rock, and I forgot the fish - and none but Satan caused me to forget to mention it - it took its way into the waters by a marvel
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
He said, "Do you remember when we rested by the rock? I forgot about the fish. It was only the devil who made me forget it. And so it found its way to the river, amazingly."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Said he, 'What thinkest thou? when we resorted to the rock, then, verily, I forgot the fish, but it was only Satan who made me forget it, lest I should remember it; and it took its way in the setwondrously
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
He said, "What thinkest thou? When we repaired to the rock for rest I forgot the fish; and none but Satan made me forget it, so as not to mention it; and it hath taken its way in the sea in a wondroussort
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
His servantanswered, dost thou know what has befallen me? When we took up our lodging at the rock, verily I forgot the fish: And none made me to forget it, except Satan, that I should not remind thee of it. And the fish took its way in the sea, in a wonderfulmanner
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai tha: "A të kujtohet kur ndaluam për të pushuar pranë shkëmbit. Aty e harrova peshkun. Vetëm shejtani më bëri që të harroj të ta përmend se peshku mori rrugën për në det në mënyrë të çuditshme."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
সে (সঙ্গী যুবকটি) বললো: ‘আপনি কি লক্ষ্য করেছেন যে, যখন আমরা পাথরটির ওপর বিশ্রাম নিচ্ছিলাম, তখন আমি মাছটির কথা ভুলে গিয়েছিলাম। আর শয়তানই মূলত আপনাকে তা স্মরণ করিয়ে দিতে আমাকে ভুলিয়ে দিয়েছে। আর মাছটি আশ্চর্যজনকভাবে সমুদ্রে তার পথ তৈরি করে নিয়েছে।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
"Vidi!", reče on, "kad smo kod one stijene svratili, ja sam zaboravio onu ribu – sam šejtan je učinio da je zaboravim, da ti je ne spomenem – pa se ona prihvati svoga puta u moru, čudnovato!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
"Vidi," reče on, "kad smo kod one stijene svratili, ja sam zaboravio onu ribu – sam đavao je učinio da je zaboravim, da ti je ne spomenem – pa se ona prihvati svoga puta u moru, čudnovato."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O wi'i: "A yi'ii, nde cornoɗen ka fetere, min mi yejjiti ɗoon li'ingu o yejjintinaani kam fii maggil si wonaa Seytaane nde mi anndita ngu jogitii laawol maggol nder maayo no haawnori".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
[მუსას მსახურმა] უთხრა: «გახსოვს, როგორ შევაფარეთ თავი იმ კლდეს? ნამდვილად, მე დამავიწყდა (მეთქვა შენთვის), რაც თევზს დაემართა. და მხოლოდ სატანამ მაიძულა დამვიწყებოდა იგი, რათა არ მეთქვა [შენთვის] ამის შესახებ. და თევზმა აიღო თავისი გზა ზღვაში საოცარი ფორმით».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er sagte: „Hast du gesehen, als wir beim Felsen Rast gemacht haben, da habe ich ja den Fisch vergessen, und nur der Satan ließ mich ihn vergessen, ihn (dir) zu erwähnen. Und er nahm seinen Weg im Meer auf wunderliche Weise.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Ο Ιησούς του Ναυή) είπε: «Θυμάσαι όταν καθήσαμε δίπλα σε έναν βράχο; Εκεί έχασα το ψάρι, και δε με έκανε να ξεχάσω να σου το αναφέρω αυτό, παρά μόνο ο Σατανάς, και (το ψάρι αναστήθηκε και) πήρε τον δρόμο του στο νερό με θαυμαστό τρόπο.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
उसने कहा : क्या आपने देखा? जब हम चट्टान के पास ठहरे थे तो निःसंदेह मैं मछली भूल गया, और मुझे शैतान ही ने भुलाया कि मैं (आपसे) उसकी चर्चा करूँ, और उसने अनोखे तरीक़े से सागर में अपनी राह बना ली।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Allora disse: «Che ne diresti se tornassimo allo scoglio? Mi sono dimenticato il pesce lì, me l’ha fatto dimenticare Satana, e ha ripreso la sua strada in mare miracolosamente.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
63. Jis tarė: „Ar atsimeni, kai mes prisiglaudėme uoloje? Aš iš tiesų pamiršau žuvį. Niekas kitas, tik Šaitan (Šėtonas), privertė mane pamiršti tai. Ji nuplaukė į jūrą keistai (keistu keliu)!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Dargaggeessichi isaa) ni jedhe: “Argitee? Sila yeroo nuti gara dhagaa guddaa hirkanne, ani qurxummii irraanfadheera. akka an hinyaadanne waa nanirraanfachiifne sheyxaana malee. Innis karaa isaa bahra keessa dinqisiisaa godhate.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он сказал: «Видишь ли, когда мы укрылись у скалы, — я забыл рыбу, и заставил меня забыть упомянуть о ней не иначе как шайтан; и она избрала себе путь в море — удивительным образом».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
„Види!“ Рече он, „кад смо код оне стене свратили, ја сам заборавио ону рибу - сам ђаво је учинио да је заборавим, да ти је не споменем - па мора да је она склизнула у море; баш чудновато!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Akasema (kijana): Unaona! Pale tulipopumzika penye jabali, basi mimi nilimsahau yule samaki. Na hakuna aliyenisahaulisha kumkumbuka isipokuwa Shetani tu. Naye akashika njia yake baharini kwa ajabu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
[Tjänaren] sa: ”Minns du när vi vilade vid klippan? Jag glömde berätta om fisken, ja, Satan måste ha fått mig att glömma det; den slingrade sig ut i havet på ett märkligt sätt!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Genç, “Gördün mü! Kayaya sığındığımız sırada balığı unutmuşum. –Doğrusu onu sana söylememi bana ancak Şeytan unutturdu- Balık şaşılacak bir şekilde denizde yolunu tutup gitmişti.” dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اس نے جواب دیا کہ کیا آپ نے دیکھا بھی؟ جب کہ ہم پتھر سے ٹیک لگا کر آرام کر رہے تھے وہیں میں مچھلی بھول گیا تھا، دراصل شیطان نے ہی مجھے بھلا دیا کہ میں آپ سے اس کا ذکر کروں۔ اس مچھلی نے ایک انوکھے طور پر دریا[1] میں اپنا راستہ بنالیا.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Then, when they reached the junction between them, they forgot about their fish. It found its way into the river, slipping away.
Mohammed Marmaduke William Pickthall1930 And when they reached the point where the two met, they forgot their fish, and it took its way into the waters, being free
Edward Henry Palmer1880 But when they reached the confluence of the two they forgot their fish, and it took its way in the sea with a free course
John Medows Rodwell1861 But when they reached their confluence, they forgot their fish, and it took its way in the sea at will
George Sale1734 But when they were arrived at the meeting of the two seas, they forgot their fish, which they had taken with them; and the fish took its way freely in the sea
DIN 31635falammā ǧāwazā qāla lifatāhu ʾātinā ġadāʾanā laqad laqīnā min safarinā hāḏā naṣaban
Talal Itani2012 When they went further, he said to his servant, "Bring us our lunch; we were exposed in our travel to much fatigue."
Mohammed Marmaduke William Pickthall1930 And when they had gone further, he said unto his servant: Bring us our breakfast. Verily we have found fatigue in this our journey
Edward Henry Palmer1880 And when they had passed by, he said to his servant, 'Bring us our dinners, for we have met with toil from this journey of ours
John Medows Rodwell1861 And when they had passed on, said Moses to his servant, "Bring us our morning meal; for now have we incurred weariness from this journey
George Sale1734 And when they had passed beyond that place, Moses said unto his servant, bring us our dinner; for now are we fatigued with this our journey
Easy-read (simplified)fawajadaa 'abdan min 'ibaadinaa aataynaahu rahmatan min 'indinaa wa'allamnaahu min ladunnaa 'ilmaa
DIN 31635fawaǧadā ʿabdan min ʿibādinā ʾātaynāhu raḥmatan min ʿindinā waʿallamnāhu min ladunnā ʿilman
Talal Itani2012 Then they came upon a servant of Ours, whom We had blessed with mercy from Us, and had taught him knowledge from Our Own.
Mohammed Marmaduke William Pickthall1930 Then found they one of Our slaves, unto whom We had given mercy from Us, and had taught him knowledge from Our presence
Edward Henry Palmer1880 Then they found a servant of our servants, to whom we had given mercy from ourselves, and had taught him knowledge from before us
John Medows Rodwell1861 Then found they one of our servants to whom we had vouchsafed our mercy, and whom we had instructed with our knowledge
George Sale1734 And coming to the rock they found one of our servants, unto whom We had granted mercy from us, and whom We had taught wisdom from before us
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.75
Mohammed Marmaduke William Pickthall · George Sale0.67
Talal Itani · John Medows Rodwell0.64
Edward Henry Palmer · George Sale0.64
Talal Itani · Mohammed Marmaduke William Pickthall0.63
John Medows Rodwell · George Sale0.60
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.57
Edward Henry Palmer · John Medows Rodwell0.56
Talal Itani · Edward Henry Palmer0.53
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.53
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.