فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَآ ءَاتَيْنَٰهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَٰهُ مِن لَّدُنَّا عِلْمًا
Easy-read (simplified)fawajadaa 'abdan min 'ibaadinaa aataynaahu rahmatan min 'indinaa wa'allamnaahu min ladunnaa 'ilmaa
DIN 31635fawaǧadā ʿabdan min ʿibādinā ʾātaynāhu raḥmatan min ʿindinā waʿallamnāhu min ladunnā ʿilman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then they came upon a servant of Ours, whom We had blessed with mercy from Us, and had taught him knowledge from Our Own.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then found they one of Our slaves, unto whom We had given mercy from Us, and had taught him knowledge from Our presence
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then they found a servant of our servants, to whom we had given mercy from ourselves, and had taught him knowledge from before us
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then found they one of our servants to whom we had vouchsafed our mercy, and whom we had instructed with our knowledge
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And coming to the rock they found one of our servants, unto whom We had granted mercy from us, and whom We had taught wisdom from before us
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Aty gjetën një nga robërit Tanë (Hidrin, alejhi selam), të cilit i kishim dhuruar mëshirë e i kishim mësuar dije nga ana Jonë.
অতঃপর (তারা মাছ হারানোর জায়গায় পৌঁছালো) তারা আমার বান্দাদের মধ্য থেকে এক বান্দাকে(২৭) পেল, যাকে আমি আমার পক্ষ থেকে রহমত দান করেছি এবং তাকে আমার পক্ষ থেকে জ্ঞান শিক্ষা দিয়েছি।
i nađoše jednog Našeg roba kojem smo milost Našu darovali i onom što samo Mi znamo naučili.
i nađoše jednog Našeg roba kojem smo milost Našu darovali i onom što samo Mi znamo naučili.
Ɓe tawoyi jeyaaɗo immorde e jeyaaɓe Amen min n ngokki mo jurmeende immorde ka amen, min nganndini mo immorde e amen Ganndal.
და მათ [მუსამ და იუშა᾿მა] იქ იპოვეს ერთი ჩვენი მორჩილი [ხიდრი], რომელსაც ჩვენ მივანიჭეთ ჩვენი წყალობა და ვასწავლეთ ჩვენგან (ერთ) ცოდნა [მისთვის გავხსენით დაფარული, საიდუმლო ცოდნა].
Da trafen sie einen von Unseren Dienern, dem Wir Barmherzigkeit von Uns aus hatten zukommen lassen und den Wir Wissen von Uns her gelehrt hatten.
Έτσι, βρήκαν έναν από τους δούλους Μας (τον Αλ-Χάντιρ), στον οποίο χαρίσαμε έλεος από Μας και τον διδάξαμε γνώση από Μας.
तो उन दोनों ने हमारे बंदों में से एक बंदे[24] को पाया, जिसे हमने अपने पास से दया प्रदान की थी और उसे अपने पास से एक ज्ञान सिखाया था।
Allora trovarono uno dei Nostri servi, al quale avevamo concesso da parte Nostra un po’ di grazia, e al quale abbiamo insegnato ogni scienza.
65. Tada jie rado vieną iš Mūsų vergų, kuriam Mes suteikėme Savo gailestingumą, ir kurį Mes išmokėme Mūsų žinojimo.
Gabricha gabroota keenya irraa ta’e, argan, kan Nuti nu biraa rahmata isaaf kennineefi beekumsa Nubiraa ta’e isa barsiifne.[21]
Там они нашли раба из числа Наших рабов, которому Мы даровали милость от Нас и которого обучили знанию от Себя.
и нађоше једног Нашег слугу којем смо Нашу милост даровали и ономе што само Ми знамо, научили.
Basi wakamkuta mja katika waja wetu tuliyempa rehema kutoka kwetu, na tukamfunza mafunzo yaliyotoka kwetu.
varpå de mötte en av våra tjänare som vi hade låtit ta del av vår nåd och skänkt djup kunskap.
Orada kendisine tarafımızdan bir rahmet vermiş ve nezdimizden bir ilim öğretmiş olduğumuz kullarımızdan bir kul buldular.
پس ہمارے بندوں میں سے ایک بندے[1] کو پایا، جسے ہم نے اپنے پاس کی خاص رحمت[2] عطا فرما رکھی تھی اور اسے اپنے پاس سے خاص[3] علم سکھا رکھا تھا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَٰنُ أَنْ أَذْكُرَهُۥ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًا
Easy-read (simplified)qaala ara'ayta idh awaynaa ilaa s-sakhrati fa'innee naseetu l-hoota wamaa ansaaneehu illaa sh-shaytaanu an adhkurahu waattakhadha sabeelahu fee l-bahri 'ajabaa
DIN 31635qāla ʾaraʾayta ʾiḏ ʾawaynā ʾilā ṣ-ṣaḫrati faʾinnī nasītu l-ḥūta wamā ʾansānīhu ʾillā š-šayṭānu ʾan ʾaḏkurahu wāttaḫaḏa sabīlahu fī l-baḥri ʿaǧaban
He said, "Do you remember when we rested by the rock? I forgot about the fish. It was only the devil who made me forget it. And so it found its way to the river, amazingly."
He said: Didst thou see, when we took refuge on the rock, and I forgot the fish - and none but Satan caused me to forget to mention it - it took its way into the waters by a marvel
Said he, 'What thinkest thou? when we resorted to the rock, then, verily, I forgot the fish, but it was only Satan who made me forget it, lest I should remember it; and it took its way in the set wondrously
He said, "What thinkest thou? When we repaired to the rock for rest I forgot the fish; and none but Satan made me forget it, so as not to mention it; and it hath taken its way in the sea in a wondrous sort
His servant answered, dost thou know what has befallen me? When we took up our lodging at the rock, verily I forgot the fish: And none made me to forget it, except Satan, that I should not remind thee of it. And the fish took its way in the sea, in a wonderful manner
قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًا
Easy-read (simplified)qaala dhaalika maa kunnaa nabghi fartaddaa 'alaa aathaarihimaa qasasaa
DIN 31635qāla ḏālika mā kunnā nabġi fartaddā ʿalā ʾāṯārihimā qaṣaṣan
The translators word this verse differently
He said, "This is what we were seeking." And so they turned back retracing their steps.
He said: This is that which we have been seeking. So they retraced their steps again
Said he, 'This is what we were searching for.' So they turned back upon their footsteps, following them up
He said, "It is this we were in quest of." And they both went back retracing their footsteps
Moses said, this is what we sought after. And they both went back, returning by the way they came
18:65 — the verse above
قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا
Easy-read (simplified)qaala lahu moosaa hal attabi'uka 'alaa an tu'allimani mimmaa 'ullimta rushdaa
DIN 31635qāla lahu mūsā hal ʾattabiʿuka ʿalā ʾan tuʿallimani mimmā ʿullimta rušdan
Moses said to him, "May I follow you, so that you may teach me some of the guidance you were taught?"
Moses said unto him: May I follow thee, to the end that thou mayst teach me right conduct of that which thou hast been taught
Said Moses to him, 'Shall I follow thee, so that thou mayest teach me, from what thou hast been taught, the right way
And Moses said to him, "Shall I follow thee that thou teach me, for guidance, of that which thou too hast been taught
And Moses said unto him, shall I follow thee, that thou mayest teach me part of that which thou hast been taught, for a direction unto me
قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
Easy-read (simplified)qaala innaka lan tastatee'a ma'iya sabraa
DIN 31635qāla ʾinnaka lan tastaṭīʿa maʿiya ṣabran
He said, "You will not be able to endure with me.
He said: Lo! thou canst not bear with me
said he, 'Verily, thou canst never have patience with me
He said, "Verily, thou canst not have patience with me
He answered, verily thou canst not bear with me
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْمًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.51 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/