فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
Easy-read (simplified)fakulee washrabee waqarree 'aynan fa'immaa tarayinna mina l-bashari ahadan faqoolee innee nadhartu lilrrahmaani sawman falan ukallima l-yawma insiyyaa
DIN 31635fakulī wašrabī waqarrī ʿaynan faʾimmā tarayinna mina l-bašari ʾaḥadan faqūlī ʾinnī naḏartu lilrraḥmāni ṣawman falan ʾukallima l-yawma ʾinsiyyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"So eat, and drink, and be consoled. And if you see any human, say, 'I have vowed a fast to the Most Gracious, so I will not speak to any human today.'"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
so eat, and drink, and cheer thine eye; and if thou shouldst see any mortal say, "Verily, I have vowed to the Merciful One a fast, and I will not speak today with a human being
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Eat then and drink, and be of cheerful eye: and shouldst thou see a man, Say, - Verily, I have vowed abstinence to the God of mercy. - To no one will I speak this day
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And eat, and drink, and calm thy mind. Moreover if thou see any man, and he question thee, say, verily I have vowed a fast unto the merciful; wherefore I will by no means speak to a man this day
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ha, pi dhe gëzohu! Nëse sheh ndonjë njeri, thuaji: "Unë jam zotuar para të Gjithëmëshirshmit se do të përmbahem nga të folurit, prandaj nuk do t'i flas sot asnjë njeriu."
‘অতঃপর তুমি (তাজা খেজুর) খাও, (পানি) পান করো এবং (নিজ সন্তানকে দেখে) চোখ জুড়াও। আর যদি তুমি কোনো লোককে দেখতে পাও তাহলে বলে দিও, ‘আমি পরম করুণাময়ের জন্য চুপ থাকার মানত করেছি। অতএব আজ আমি কোনো মানুষের সাথে কিছুতেই কথা বলবো না।’
pa jedi i pij i budi vesela! A ako vidiš čovjeka kakva, ti reci: ‘Ja sam se zavjetovala Milostivom da ću šutjeti, i danas ni s kim neću govoriti.’ ”
pa jedi i pij i budi vesela! A ako vidiš čovjeka kakva, ti reci: ‘Ja sam se zavjetovala Milostivom da ću šutjeti, i danas ni s kim neću govoriti.’”
Ñaam yaraa ɓuɓɓinaa gite, si a yi'ii goɗɗo immorde e ɓanndiŋke wi'u: "Miin dey mi takkanii Hinnorante(jurmotooɗo korka mi wowlidata e neɗɗaŋke hannde".
ჭამე (ფინიკი), სვი (წყალი) და დამშვიდდი [გული დაიმშვიდე და კმაყოფილი იყავი]! ხოლო თუ რომელიმე ადამიანს დაინახავ, მაშინ უთხარი: "ჭეშმარიტად, მე აღთქმა მივეცი მოწყალეს (ალლაჰს) დუმილისა, ამიტომ დღეს არცერთ ადამიანს არ დაველაპარაკები».
(Und es wurde zu ihr gesagt:) „So iss und trink und sei frohen Mutes.“ Und wenn du nun jemanden von den Menschen sehen solltest, dann sag: „Ich habe dem Allerbarmer Fasten gelobt, so werde ich heute mit keinem Menschenwesen sprechen.“
Φάε και πιες, λοιπόν, και να είσαι χαρούμενη. Και αν δεις κανέναν άνθρωπο, πες: «Στ’ αλήθεια, έχω ορκιστεί νηστεία για τον Αρ-Ραχμάν (Παντελεήμονα), έτσι δε θα μιλήσω σε κανέναν σήμερα.».»
अतः खा और पी और आँख ठंडी कर। फिर यदि तू किसी आदमी को देखे, तो कह दे : मैंने तो रहमान के लिए रोज़े की मन्नत मानी है। अतः आज मैं कदापि किसी मनुष्य से बात नहीं करूँगी।
mangiane e bevine e stai serena. E se tu dovessi vedere qualcuno degli umani, di’: «In verità ho fatto voto al Compassionevole di osservare il digiuno[71], oggi non parlo a nessun umano».
26. Taigi valgyk ir gerk ir būk laiminga. O jei pamatysi kokį nors žmogų, sakyk: „Iš tiesų, aš prisiekiau Maloningiausiajam (Allahui) pasninkauti, taigi šią dieną aš nekalbėsiu su jokiu žmogumi.”
(asheeta timiraa) Nyaadhu, (bishaan) dhugii; (daaima kee laalii) ijaanis itti gammadi. Yoo ilma namarraa tokko argite jedhiin ‘ani Rahmaaniif callisuu qodhaa (nazrii) godheen jira, hardha nama tokkos hin dubbisu”.
Так ешь же и пей, и утешься. А если увидишь кого-либо из людей, то скажи: “Воистину, я дала Всемилостивому обет поста, и потому не буду говорить сегодня ни с одним человеком”».
па једи и пиј и буди весела! А ако видиш неког човека, ти реци: 'Ја сам се заветовала Свемилосном да ћу да ћутим, и данас ни са ким нећу да говорим.'“
Basi kula, na kunywa, na litulize jicho lako. Na pindi ukimwona mtu yeyote, basi sema: Hakika mimi nimeweka nadhiri kwa Mwingi wa rehema, ya kufunga; kwa hivyo leo sitasema na mtu yeyote.
Ät och drick och var vid gott mod! Möter du någon, ska du säga: 'Jag har lovat den Nåderike att avhålla mig [från samtal], och talar därför inte med någon i dag.'”
Ye, iç, gözün aydın olsun. İnsanlardan birini görecek olursan; “Şüphesiz ben Rahmân’a susmayı adadım. Bugün hiçbir insan ile konuşmayacağım.” de!
اب چین سے کھا پی اور آنکھیں ٹھنڈی رکھ[1] ، اگر تجھے کوئی انسان نظر پڑ جائے تو کہہ[2] دینا کہ میں نے اللہ رحمنٰ کے نام کا روزه مان رکھا ہے۔ میں آج کسی شخص سے بات نہ کروں گی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
Easy-read (simplified)fanaadaahaa min tahtihaa allaa tahzanee qad ja'ala rabbuki tahtaki sariyyaa
DIN 31635fanādāhā min taḥtihā ʾallā taḥzanī qad ǧaʿala rabbuki taḥtaki sariyyan
The translators word this verse differently
Whereupon he called her from beneath her: "Do not worry; your Lord has placed a stream beneath you.
Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee
and he called to her from beneath her, 'Grieve not, for thy Lord has placed a stream beneath thy feet
And one cried to her from below her: "Grieve not thou, thy Lord hath provided a streamlet at thy feet
And He who was beneath her called to her, saying, be not grieved: Now hath God provided a rivulet under thee
وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
Easy-read (simplified)wahuzzee ilayki bijidh'i n-nakhlati tusaaqit 'alayki rutaban janiyyaa
DIN 31635wahuzzī ʾilayki biǧiḏʿi n-naḫlati tusāqiṭ ʿalayki ruṭaban ǧaniyyan
And shake the trunk of the palm-tree towards you, and it will drop ripe dates by you."
And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee
and shake towards thee the trunk of the palm tree, it will drop upon thee fresh dates fit to gather
And shake the trunk of the palm-tree toward thee: it will drop fresh ripe dates upon thee
and do thou shake the body of the palm-tree, and it shall let fall ripe dates upon thee, ready gathered
19:26 — the verse above
فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا
Easy-read (simplified)fa'atat bihi qawmahaa tahmiluhu qaaloo yaa maryamu laqad ji'ti shay'an fariyyaa
DIN 31635faʾatat bihi qawmahā taḥmiluhu qālū yā maryamu laqad ǧiʾti šayʾan fariyyan
Then she came to her people, carrying him. They said, "O Mary, you have done something terrible.
Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing
Then she brought it to her people, carrying it; said they, 'O Mary! thou hast done an extraordinary thing
Then came she with the babe to her people, bearing him. They said, "O Mary! now hast thou done a strange thing
So she brought the child to her people, carrying him in her arms. And they said unto her, O Mary, now hast thou done a strange thing
يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
Easy-read (simplified)yaa ukhta haaroona maa kaana abooki mra'a saw'in wamaa kaanat ummuki baghiyyaa
DIN 31635yā ʾuḫta hārūna mā kāna ʾabūki mraʾa sawʾin wamā kānat ʾummuki baġiyyan
O sister of Aaron, your father was not an evil man, and your mother was not a whore."
O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot
O sister of Aaron! thy father was not a bad man, nor was thy mother a harlot
O sister of Aaron! Thy father was not a man of wickedness, nor unchaste thy mother
O sister of Aaron, thy father was not a bad man, neither was thy mother a harlot
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنسِيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.58 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/