يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
Easy-read (simplified)yaa ukhta haaroona maa kaana abooki mra'a saw'in wamaa kaanat ummuki baghiyyaa
DIN 31635yā ʾuḫta hārūna mā kāna ʾabūki mraʾa sawʾin wamā kānat ʾummuki baġiyyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
O sister of Aaron, your father was not an evil man, and your mother was not a whore."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O sister of Aaron! thy father was not a bad man, nor was thy mother a harlot
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O sister of Aaron! Thy father was not a man of wickedness, nor unchaste thy mother
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O sister of Aaron, thy father was not a bad man, neither was thy mother a harlot
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Oj motra e Harunit, babai yt nuk ishte njeri i keq, as nëna jote nuk ishte e pandershme."
‘হে হারূনের বোন!(১০) (এমন একটা ঘটনা তুমি কিভাবে ঘটালে?) তোমার পিতা তো খারাপ লোক ছিলো না। আর তোমার মা-ও ব্যভিচারিণী ছিল না।’
Hej ti, sestro Harunova, otac ti nije bio nevaljao, a ni mati tvoja nije bila nevaljalica!”
Hej ti, sestro Aronova, otac ti nije bio nevaljao, a ni mati tvoja nije bila nevaljalica!”
Eyma banndiraawo Haaruuna baaba maa laatanooki neɗɗo bonɗo neene maaɗa kadi laataaki jinoowo.
ო, ჰარუნის დაო! მამაშენი არ ყოფილა ცუდი ადამიანი და არც დედაშენი ყოფილა მრუში».
O Schwester Haruns, dein Vater war doch kein sündiger Mann, noch war deine Mutter eine Hure.“
Ω, αδελφή του Ααρών (δηλ. ω, όμοια στην αγνότητα και στη λατρεία με τον ευσεβή άνδρα Ααρών, που έζησε τον καιρό της)! Ο πατέρας σου δεν ήταν μοιχός, ούτε η μητέρα σου ήταν ανήθικη γυναίκα!»
ऐ हारून की बहन! न तेरा पिता कोई बुरा व्यक्ति था और न तेरी माँ कोई व्यभिचारिणी थी।
»O tu che sei simile ad Hārūn[72], tuo padre non è stato un uomo indegno né tua madre è stata una donna infame!»
28. Harūno (Arono) seserie (panašumu) [2], tavo tėvas nebuvo žmogus, kuris svetimaudavo, nei tavo motina buvo nedora moteris.“
Yaa obboleettii Haaruun! Abbaan kee nama badaa hin turre; haati teetis sagaagaltuu hin turre.” [9]
О сестра Харуна! Твой отец не был скверным человеком, и твоя мать не была распутницей!»
Хеј ти, која личиш на Арона, отац ти није био неваљао, а ни мајка твоја није била блудница!“
Ewe dada yake Harun! Baba yako hakuwa mtu mbaya, wala mama yako hakuwa kahaba.
Du, Arons syster! Din far var inte en skamlig man, och din mor ingen lösaktig kvinna.”
"Ey Hârûn’un kızkardeşi! Baban kötü birisi değildi, annen de iffetsiz değildi." dediler.
اے ہارون کی بہن[1] ! نہ تو تیرا باپ برا آدمی تھا اور نہ تیری ماں بدکار تھی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
Easy-read (simplified)fakulee washrabee waqarree 'aynan fa'immaa tarayinna mina l-bashari ahadan faqoolee innee nadhartu lilrrahmaani sawman falan ukallima l-yawma insiyyaa
DIN 31635fakulī wašrabī waqarrī ʿaynan faʾimmā tarayinna mina l-bašari ʾaḥadan faqūlī ʾinnī naḏartu lilrraḥmāni ṣawman falan ʾukallima l-yawma ʾinsiyyan
"So eat, and drink, and be consoled. And if you see any human, say, 'I have vowed a fast to the Most Gracious, so I will not speak to any human today.'"
So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal
so eat, and drink, and cheer thine eye; and if thou shouldst see any mortal say, "Verily, I have vowed to the Merciful One a fast, and I will not speak today with a human being
Eat then and drink, and be of cheerful eye: and shouldst thou see a man, Say, - Verily, I have vowed abstinence to the God of mercy. - To no one will I speak this day
And eat, and drink, and calm thy mind. Moreover if thou see any man, and he question thee, say, verily I have vowed a fast unto the merciful; wherefore I will by no means speak to a man this day
فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا
Easy-read (simplified)fa'atat bihi qawmahaa tahmiluhu qaaloo yaa maryamu laqad ji'ti shay'an fariyyaa
DIN 31635faʾatat bihi qawmahā taḥmiluhu qālū yā maryamu laqad ǧiʾti šayʾan fariyyan
Then she came to her people, carrying him. They said, "O Mary, you have done something terrible.
Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing
Then she brought it to her people, carrying it; said they, 'O Mary! thou hast done an extraordinary thing
Then came she with the babe to her people, bearing him. They said, "O Mary! now hast thou done a strange thing
So she brought the child to her people, carrying him in her arms. And they said unto her, O Mary, now hast thou done a strange thing
19:28 — the verse above
فَأَشَارَتْ إِلَيْهِ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا
Easy-read (simplified)fa'ashaarat ilayhi qaaloo kayfa nukallimu man kaana fee l-mahdi sabiyyaa
DIN 31635faʾašārat ʾilayhi qālū kayfa nukallimu man kāna fī l-mahdi ṣabiyyan
So she pointed to him. They said, "How can we speak to an infant in the crib?"
Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy
And she pointed to him, and they said, 'How are we to speak with one who is in the cradle a child
And she made a sign to them, pointing towards the babe. They said, "How shall we speak with him who is in the cradle, an infant
But she made signs unto the child to answer them; and they said, how shall we speak to him, who is an infant in the cradle
قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّا
Easy-read (simplified)qaala innee 'abdu llaahi aataaniya l-kitaaba waja'alanee nabiyyaa
DIN 31635qāla ʾinnī ʿabdu llāhi ʾātāniya l-kitāba waǧaʿalanī nabiyyan
He said, "I am the servant of God. He has given me the Scripture, and made me a prophet.
He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet
He said, 'Verily, I am a servant of God; He has brought me the Book, and He has made me a prophet
It said, "Verily, I am the servant of God; He hath given me the Book, and He hath made me a prophet
Whereupon the child said, verily I am the servant of God; He hath given me the book of the gospel, and hath appointed me a prophet
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.33 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/