وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Easy-read (simplified)wa'inna llaaha rabbee warabbukum fa'budoohu haadhaa siraatun mustaqeem
DIN 31635waʾinna llāha rabbī warabbukum faʿbudūhu hāḏā ṣirāṭun mustaqīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"God is my Lord and your Lord, so worship Him. That is a straight path."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And lo! Allah is my Lord and your Lord. So serve Him. That is the right path
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and, verily, God is my Lord and your Lord, so worship Him; this is the right way
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And verily, God is my Lord and your Lord; adore Him then. This is the right way
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And verily God is my Lord, and your Lord; wherefore serve Him: This is the right way
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pa dyshim, Allahu është Zoti im dhe Zoti juaj, andaj adhurojeni Atë. Kjo është rruga e drejtë.
আর নিশ্চয় আল্লাহ আমার রব এবং তোমাদেরও রব। সুতরাং তোমরা কেবল তাঁরই ইবাদাত করো। এটাই সরল-সঠিক পথ।
Allah je, uistinu, i moj i vaš Gospodar, zato ibadet činite samo Njemu! To je Pravi put.
Allah je, uistinu, i moj i vaš Gospodar, zato samo Njega obožavajte! To je Pravi put.
Pellet, ko Alla Woni Joomi am e Joomi mon, mdewee o. Ko ɗum woni Laawol poocciingol".
[და უთხრა შუამავალმა 'ისამ] [თავის ხალხს]: «ჭეშმარიტად, ალლაჰი არის ჩემი უფალი და თქვენი უფალი, ამიტომ თაყვანი ეცით მხოლოდ მას. ეს არის სწორი გზა!»
('Isa sagte:) „Und wahrlich, Allah ist mein Herr und euer Herr; so dient Ihm. Das ist ein gerader Weg.“
(Ο Ιησούς είπε στον λαό του): «Στ’ αλήθεια, ο Αλλάχ είναι ο Κύριός μου και ο Κύριός σας. Έτσι, λατρέψτε Τον (χωρίς να Του αποδίδετε κανέναν εταίρο στη λατρεία). Αυτός είναι ο ίσιος δρόμος (που πρέπει να τον ακολουθήσετε).»
और निःसंदेह अल्लाह ही मेरा पालनहार और तुम्हारा पालनहार है, अतः उसी की इबादत करो, यही सीधा रास्ता है।
E in verità Allāh è il mio Dio e il vostro Dio. AdorateLo: questa è la retta via!»
36. [Isa (Jėzus) tarė:] „Iš tiesų Allahas yra mano Viešpats ir tavo Viešpats. Taigi garbink Jį (Vienintelį). Tai Tiesus Kelias. (Allaho islamiškojo monoteizmo religija, kurią Jis įsakė visiems Savo Pranašams).“
(Iisaan) “Dhugumatti, Rabbiin Gooftaa kiyyaafi Gooftaa keessani, Kanaaf Isa qofa gabbaraa, kun karaa qajeelaadha”(jedhe.)
«Воистину, Аллах — мой Господь и ваш Господь! Поклоняйтесь же Ему, это — прямой путь!»
И рече: " И Аллах је, уистину, и мој и ваш Господар, зато обожавајте само Њега! То је Прави пут."
Na hakika Mwenyezi Mungu ndiye Mola wangu Mlezi, na Mola wenu Mlezi. Basi muabuduni Yeye. Hii ndiyo njia iliyonyooka.
Och [Jesus sa till sitt folk:] ”Gud är min Herre och er Herre; honom ska ni dyrka! Detta är den raka vägen.”
Şüphesiz Allah, benim de sizin de Rabbinizdir. Öyleyse (sadece) O’na ibadet edin. Dosdoğru yol budur.
میرا اور تم سب کا پروردگار صرف اللہ تعالیٰ ہی ہے۔ تم سب اسی کی عبادت کرو، یہی سیدھی راه ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ
Easy-read (simplified)dhaalika 'eesaa bnu maryama qawla l-haqqi lladhee feehi yamtaroon
DIN 31635ḏālika ʿīsā bnu maryama qawla l-ḥaqqi llaḏī fīhi yamtarūna
That is Jesus son of Mary-the Word of truth about which they doubt.
Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt
That is, Jesus the son of Mary, - by the word of truth whereon ye do dispute
This is Jesus, the son of Mary; this is a statement of the truth concerning which they doubt
This was Jesus the son of Mary; the word of truth, concerning whom they doubt
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَٰنَهُۥٓ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Easy-read (simplified)maa kaana lillaahi an yattakhidha min waladin subhaanahu idhaa qadaa amran fa'innamaa yaqoolu lahu kun fayakoon
DIN 31635mā kāna lillāhi ʾan yattaḫiḏa min waladin subḥānahu ʾiḏā qaḍā ʾamran faʾinnamā yaqūlu lahu kun fayakūnu
It is not for God to have a child-glory be to Him. To have anything done, He says to it, "Be," and it becomes.
It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is
God could not take to himself any son! celebrated be His praise! when He decrees a matter He only says to it, 'BE,' and it is
It beseemeth not God to beget a son. Glory be to Him! when he decreeth a thing, He only saith to it, Be, and it Is
It is not meet for God, that He should have any son: God forbid! When He decreeth a thing, He only saith unto it, be; and it is
19:36 — the verse above
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
Easy-read (simplified)fakhtalafa l-'ahzaabu min baynihim fawaylun lilladheena kafaroo min mashhadi yawmin 'azeem
DIN 31635faḫtalafa l-ʾaḥzābu min baynihim fawaylun lillaḏīna kafarū min mašhadi yawmin ʿaẓīmin
The translators word this verse differently
But the various factions differed among themselves. So woe to those who disbelieve from the scene of a tremendous Day.
The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day
And the parties have disagreed amongst themselves, but woe to those who disbelieve, from the witnessing of the mighty day
But the Sects have fallen to variance among themselves about Jesus: but woe, because of the assembly of a great day, to those who believe not
Yet the sectaries differ among themselves concerning Jesus; but woe be unto those who are unbelievers, because of their appearance at the great day
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read (simplified)asmi' bihim wa'absir yawma ya'toonanaa laakini z-zaalimoona l-yawma fee dalaalin mubeen
DIN 31635ʾasmiʿ bihim waʾabṣir yawma yaʾtūnanā lākini ẓ-ẓālimūna l-yawma fī ḍalālin mubīnin
Listen to them and watch for them the Day they come to Us. But the wrongdoers today are completely lost.
See and hear them on the Day they come unto Us! yet the evil-doers are to-day in error manifest
they can hear and they can see, on the day when they shall come to us; but the evildoers are today in obvious error
Make them hear, make them behold the day when they shall come before us! But the offenders this day are in a manifest error
Do Thou cause them to hear, and do Thou cause them to see, on the day whereon they shall come unto Us to be judged: But the ungodly are this day in a manifest error
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.47 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/