وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
Easy-read (simplified)wa'andhirhum yawma l-hasrati idh qudiya l-'amru wahum fee ghaflatin wahum laa yu'minoon
DIN 31635waʾanḏirhum yawma l-ḥasrati ʾiḏ quḍiya l-ʾamru wahum fī ġaflatin wahum lā yuʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And warn them of the Day of Regret, when the matter will be concluded. Yet they are heedless, and they do not believe.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And warn them of the day of sighing, when the matter is decreed while they are heedless, and while they do not believe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Warn them of the day of sighing when the decree shall be accomplished, while they are sunk in heedlessness and while they believe not
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And do thou forewarn them of the day of sighing, when the matter shall be determined, while they are now sunk in negligence and do not believe
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Paralajmëroji ata për Ditën e Pendimit, kur të gjitha çështjet do të vendosen, por ata janë të shkujdesur dhe nuk besojnë.
আর (হে রাসূল! তুমি) মানুষদেরকে সতর্ক করে দাও পরিতাপ দিবস সম্পর্কে, যখন সব বিষয়ের চূড়ান্ত সিদ্ধান্ত হয়ে যাবে; অথচ তারা (দুনিয়ার জীবনে সে ব্যাপারে) রয়েছে উদাসীনতায় বিভোর এবং তারা ঈমান আনছে না।
I upozori ih na Dan tuge kada će biti s polaganjem računa završeno, a oni su u nemaru i oni ne vjeruju.
I upozori ih na Dan tuge kada će biti s polaganjem računa završeno, a oni su u nemaru i oni ne vjeruju.
Kulɓinir ɓe ñande Nimse, tuma nde fiyaake on ñaawaa hara kamɓe hiɓe e ndeer welsindaare hara ɓe gooŋɗinaa.
და შეაგონე [ო, შუამავალო] ისინი სინანულის დღით, როცა საქმე გადაწყვეტილი იქნება, მაგრამ ისინი უგულისხმონი არიან და არ სწამთ.
Und warne sie vor dem Tag der gramvollen Reue, wenn die Angelegenheit entschieden sein wird, während sie (all dessen) unachtsam sind, und während sie (noch) nicht glauben.
Προειδοποίησέ τους (ω, Μωχάμμαντ) για την Ημέρα της λύπης, όταν το θέμα θα έχει τελειώσει (και οι πιστοί θα έχουν μπει στον Παράδεισο, ενώ οι άπιστοι στην Κόλαση), αλλά αυτοί (τώρα στην εγκόσμια ζωή) βρίσκονται σε αδιαφορία και αμέλεια (για ό,τι τους είχαν προειδοποιήσει), και δεν πιστεύουν.
और (ऐ नबी!) आप उन्हें पछतावे के दिन से डराएँ, जब हर काम का फैसला[14] कर दिया जाएगा, और वे पूरी तरह से ग़फ़लत में हैं और वे ईमान नहीं लाते।
E avvertili del giorno del Grande Pentimento, quando il Giudizio sarà stato dato e loro saranno distratti e non crederanno.
39. Ir perspėk juos (Muchammedai ﷺ) apie sielvarto ir apgailestavimo Dieną, kai reikalas yra nuspręstas, kol (dabar) jie yra nerūpestingoje būsenoje ir jie netiki.
Guyyaa Gaabbii san isaan sodaachisi, yeroo dhimmichi murtaa’u Haala isaan daguu keessatti ta’aniin isaanii hin amanin.
И предостереги их о Дне скорби, когда дело будет решено, — а они пребывают в беспечности и не веруют.
И упозори их на Судњи дан кад ће бити с полагањем рачуна завршено, а они су немарни били и нису веровали.
Na waonye siku ya majuto makubwa itapokatwa amri. Nao wako katika ghafla, wala hawaamini.
Och varna dem för ångerns dag då [Guds] dom ska falla; nu är de obrydda och tror inte.
Onları işin hükme bağlanacağı hasret günüyle uyar! Onlar (dünyada bu hususta) gaflet içindedirler ve onlar iman etmezler.
تو انہیں اس رنج وافسوس کے دن[1] کا ڈر سنا دے جبکہ کام انجام کو پہنچا دیا جائے گا[2]، اور یہ لوگ غفلت اور بے ایمانی میں ہی ره جائیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
Easy-read (simplified)fakhtalafa l-'ahzaabu min baynihim fawaylun lilladheena kafaroo min mashhadi yawmin 'azeem
DIN 31635faḫtalafa l-ʾaḥzābu min baynihim fawaylun lillaḏīna kafarū min mašhadi yawmin ʿaẓīmin
The translators word this verse differently
But the various factions differed among themselves. So woe to those who disbelieve from the scene of a tremendous Day.
The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day
And the parties have disagreed amongst themselves, but woe to those who disbelieve, from the witnessing of the mighty day
But the Sects have fallen to variance among themselves about Jesus: but woe, because of the assembly of a great day, to those who believe not
Yet the sectaries differ among themselves concerning Jesus; but woe be unto those who are unbelievers, because of their appearance at the great day
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read (simplified)asmi' bihim wa'absir yawma ya'toonanaa laakini z-zaalimoona l-yawma fee dalaalin mubeen
DIN 31635ʾasmiʿ bihim waʾabṣir yawma yaʾtūnanā lākini ẓ-ẓālimūna l-yawma fī ḍalālin mubīnin
Listen to them and watch for them the Day they come to Us. But the wrongdoers today are completely lost.
See and hear them on the Day they come unto Us! yet the evil-doers are to-day in error manifest
they can hear and they can see, on the day when they shall come to us; but the evildoers are today in obvious error
Make them hear, make them behold the day when they shall come before us! But the offenders this day are in a manifest error
Do Thou cause them to hear, and do Thou cause them to see, on the day whereon they shall come unto Us to be judged: But the ungodly are this day in a manifest error
19:39 — the verse above
إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
Easy-read (simplified)innaa nahnu narithu l-'arda waman 'alayhaa wa'ilaynaa yurja'oon
DIN 31635ʾinnā naḥnu nariṯu l-ʾarḍa waman ʿalayhā waʾilaynā yurǧaʿūna
It is We who will inherit the earth and everyone on it, and to Us they will be returned.
Lo! We, only We, inherit the earth and all who are thereon, and unto Us they are returned
Verily, we will inherit the earth and all who are upon it, and unto us shall they return
Verily, we will inherit the earth and all who are upon it. To us shall they be brought back
Verily We will inherit the earth, and whatever creatures are therein; and unto Us shall they all return
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
Easy-read (simplified)wadhkur fee l-kitaabi ibraaheema innahu kaana siddeeqan nabiyyaa
DIN 31635waḏkur fī l-kitābi ʾibrāhīma ʾinnahu kāna ṣiddīqan nabiyyan
And mention in the Scripture Abraham. He was a man of truth, a prophet.
And make mention (O Muhammad) in the Scripture of Abraham. Lo! he was a saint, a prophet
And mention, in the Book, Abraham; verily, he was a confessors,- a prophet
Make mention also in the Book of Abraham; for he was a man of truth, a Prophet
And remember Abraham in the book of the Koran; for he was one of great veracity, and a prophet
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَنذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.53 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/