وَنَٰدَيْنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَٰهُ نَجِيًّا
Easy-read (simplified)wanaadaynaahu min jaanibi t-toori l-'aymani waqarrabnaahu najiyyaa
DIN 31635wanādaynāhu min ǧānibi ṭ-ṭūri l-ʾaymani waqarrabnāhu naǧiyyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And We called him from the right side of the Mount, and brought him near in communion.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
We called him from the right slope of the Mount, and brought him nigh in communion
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We called him from the right side of the mountain; and we made him draw nigh unto us to commune with him
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
From the right side of the mountain we called to him, and caused him to draw nigh to us for secret converse
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And We called unto him from the right side of mount Sinai, and caused him to draw near, and to discourse privately with Us
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne e thirrëm atë nga ana e djathtë e malit Tur, e afruam për t'i folur nga afër
আমি তাকে তূর পাহাড়ের ডান দিক থেকে ডেকেছিলাম এবং অন্তরঙ্গ আলাপের উদ্দেশ্যে তাকে নৈকট্য দান করেছিলাম।
Mi smo ga s desne strane Tura zovnuli i Sebi ga približili da čuje riječi Naše,
Mi smo ga s desne strane Tura zovnuli i Sebi ga približili da čuje riječi Naše,
Min noddi mo ka senŋgo ñaamo [fello] Tuuri Min ɓattini mo gunndeteeɗo.
და მოვუხმეთ მას ტურის [მთის] მარჯვენა მხრიდან და დავიახლოვეთ იგი საიდუმლო საუბრისთვის [ჩვენთან].
Und Wir riefen ihn von der rechten Seite des Berges und ließen ihn zu vertraulichem Gespräch näherkommen.
Τον φωνάξαμε από την δεξιά πλευρά του όρους (όπως το κοιτάζει ο Μωυσής) [δηλ. άκουσε τη Φωνή Μας από εκεί, όταν είδε φωτιά σε ένα δέντρο], και υψώσαμε τη θέση του μιλώντας (απευθείας) σ' αυτόν.
और हमने उसे पहाड़ की दाहिनी ओर से पुकारा तथा सरगोशी करते हुए उसे समीप कर लिया।
E l’abbiamo chiamato dal lato destro della Montagna Ţūr e l’abbiamo avvicinato in confidenza,
52. Ir Mes pakvietėme jį iš dešinės Kalno pusės, ir priartinome jį prie Savęs pokalbiui su juo [Mūsa (Moze)].
Nuti moggaa mirga (gaara) Xuur irraa isatti lallabnee, maqoo itti haasa’uunis (ufitti) isa dhiheessine!
И Мы воззвали к нему с правой стороны горы Тур и приблизили его для сокровенной беседы.
Ми смо га позвали са десне стране Синаја и приближили смо га Себи да чује Наше речи,
Na tulimwitia upande wa kulia wa mlima na tukamsogeza kunong'ona naye.
Vi kallade på honom från bergets högra sida och lät honom närma sig för att höra vårt tal.
Ona, Tûr dağının sağ tarafından seslendik ve kendisi ile konuşmak için kendimize yaklaştırdık.
ہم نے اسے طور کی دائیں جانب سے ندا کی اور راز گوئی کرتے ہوئے اسے قریب کر لیا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
Easy-read (simplified)wawahabnaa lahum min rahmatinaa waja'alnaa lahum lisaana sidqin 'aliyyaa
DIN 31635wawahabnā lahum min raḥmatinā waǧaʿalnā lahum lisāna ṣidqin ʿaliyyan
And We gave them freely of Our mercy, and gave them a noble reputation of truth.
And we gave them of Our mercy, and assigned to them a high and true renown
and we granted them of our mercy, and we made the tongue of truth lofty for them
And we bestowed gifts on them in our mercy, and gave them the lofty tongue of truth
and We bestowed on them, through our mercy, the gift of prophecy, and children, and wealth; and We caused them to deserve the highest commendations
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا
Easy-read (simplified)wadhkur fee l-kitaabi moosaa innahu kaana mukhlasan wakaana rasoolan nabiyyaa
DIN 31635waḏkur fī l-kitābi mūsā ʾinnahu kāna muḫlaṣan wakāna rasūlan nabiyyan
And mention in the Scripture Moses. He was dedicated. He was a messenger and a prophet.
And make mention in the Scripture of Moses. Lo! he was chosen, and he was a messenger (of Allah), a prophet
And mention, in the Book, Moses; verily, he was sincere, and was an apostle,- a prophet
And commemorate Moses in "the Book;" for he was a man of purity: moreover he was an Apostle, a Prophet
And remember Moses in the book of the Koran: For he was sincerely upright, and was an apostle and a prophet
19:52 — the verse above
وَوَهَبْنَا لَهُۥ مِن رَّحْمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيًّا
Easy-read (simplified)wawahabnaa lahu min rahmatinaa akhaahu haaroona nabiyyaa
DIN 31635wawahabnā lahu min raḥmatinā ʾaḫāhu hārūna nabiyyan
And We granted him, out of Our mercy, his brother Aaron, a prophet.
And We bestowed upon him of Our mercy his brother Aaron, a prophet (likewise)
and we granted him, of our mercy, his brother Aaron as a prophet
And we bestowed on him in our mercy his brother Aaron, a Prophet
And We gave him, through our mercy, his brother Aaron, a prophet, for his assistant
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِسْمَٰعِيلَ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا
Easy-read (simplified)wadhkur fee l-kitaabi ismaa'eela innahu kaana saadiqa l-wa'di wakaana rasoolan nabiyyaa
DIN 31635waḏkur fī l-kitābi ʾismāʿīla ʾinnahu kāna ṣādiqa l-waʿdi wakāna rasūlan nabiyyan
And mention in the Scripture Ishmael. He was true to his promise, and was a messenger, a prophet.
And make mention in the Scripture of Ishmael. Lo! he was a keeper of his promise, and he was a messenger (of Allah), a prophet
And mention, in the Book, Ishmael; verily, he was true to his promise, and was an apostle,- a prophet
And commemorate Ismael in "the Book;" for he was true to his promise, and was an Apostle, a Prophet
Remember also Ismael in the same book: For he was true to his promise; and was an apostle, and a prophet
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَنَادَيْنَاهُ مِن جَانِبِ الطُّورِ الْأَيْمَنِ وَقَرَّبْنَاهُ نَجِيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.51 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/