لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
Easy-read (simplified)laa yasma'oona feehaa laghwan illaa salaaman walahum rizquhum feehaa bukratan wa'ashiyyaa
DIN 31635lā yasmaʿūna fīhā laġwan ʾillā salāman walahum rizquhum fīhā bukratan waʿašiyyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They will hear no nonsense therein, but only peace. And they will have their provision therein, morning and evening.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They hear therein no idle talk, but only Peace; and therein they have food for morn and evening
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall hear no empty talk therein, but only 'peace;' and they shall have their provision therein, morning and evening
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
No vain discourse shall they hear therein, but only "Peace;" and their food shall be given them at morn and even
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Therein shall they hear no vain discourse, but peace; and their provision shall be prepared for them therein morning and evening
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata nuk do të dëgjojnë në të asnjë fjalë të kotë, përveç selamit (përshëndetjes së paqes) dhe do t'u sillet ushqimi në mëngjes e në mbrëmje.
তারা সেখানে ‘সালাম’ (শান্তি) ছাড়া কোনো অর্থহীন ও অশ্লীল কথা শুনবে না এবং সেখানে সকাল-সন্ধ্যায় তাদের জন্য থাকবে তাদের রিযক।
u njima prazne besjede neće slušati, već samo: “Mir!”, i u njima će i ujutro i navečer opskrbljeni biti.
u njima prazne besjede neće slušati, već samo: “Mir!” i u njima će i ujutro i navečer opskrbljeni biti.
Ɓe nanataa ndeer ton rayrayti si wonaa kisal no woodani ɓe arsike maɓɓe on nder ton bimmbi e kiikiiɗe.
და არ გაიგონებენ [სამოთხის მკვიდრნი] იქ ამაო სიტყვას [ცრუ და უსარგებლო სიტყვებს], გარდა მშვიდობისა! - და ექნებათ სარჩო დილა-საღამოს [მუდამ, როცა ისურვებენ].
Sie hören darin keine unbedachte Rede, sondern nur: „Frieden!“ Und sie haben darin ihre Versorgung morgens und abends.
Δε θα ακούσουν εκεί μάταια λόγια, αλλά θα ακούσουν μόνο καλά λόγια και χαιρετισμούς (από τους Αγγέλους προς αυτούς), και θα έχουν αγαθά μέσα τους (στους κήπους) πρωί και βράδυ (δηλ. συνέχεια όποτε θέλουν).
वे उसमें 'सलाम' के सिवा कोई व्यर्थ बात नहीं सुनेंगे, तथा उनके लिए उसमें सुबह और शाम उनकी जीविका होगी।
Lì non ascolteranno vane parole, ma solo: «Pace!»; lì avranno provviste mattina e sera.
62. Jie negirdės ten (Rojuje) jokio Laghva (nešvankių, melagingų ir blogų, tuščių kalbų), tiktai Salam (sveikinimą taika). Ir turės ten savo išlaikymą, rytą ir popietę.
Nagaa (wal gaafachuu) malee ishee keessatti haasa’a fokkataa hin dhagayan. Ishee keessatti isaaniif sooranni isaanii ganamaafi galgala jira.
Они не услышат там пустословия — лишь приветствие миром. И для них там — их удел утром и вечером.
У њима празне приче неће да слушају, већ само: „Мир Божји!“ - И у њима ће ујутру и навече да буду опскрбљени.
Humo hawatasikia upuuzi wowote, isipokuwa salama tu. Na watapata humo riziki zao asubuhi na jioni.
Där ska de inte höra något meningslöst tal, utan endast fredliga ord, och de ska få sin försörjning morgon och kväll.
Orada boş söz işitmezler. Ancak selam (işitirler). Ve orada, sabah akşam kendilerine ait rızıkları vardır.
وه لوگ وہاں کوئی لغو بات نہ سنیں گے صرف سلام ہی سلام سنیں[1] گے، ان کے لئے وہاں صبح شام ان کا رزق ہوگا.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا
Easy-read (simplified)illaa man taaba wa'aamana wa'amila saalihan fa'oolaa'ika yadkhuloona l-jannata walaa yuzlamoona shay'aa
DIN 31635ʾillā man tāba waʾāmana waʿamila ṣāliḥan faʾūlāʾika yadḫulūna l-ǧannata walā yuẓlamūna šayʾan
Except for those who repent, and believe, and act righteously. These will enter Paradise, and will not be wronged in the least.
Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught
except such as repent and believe and act aright; for these shall enter Paradise, and shall not be wronged at all
Save those who turn and believe and do that which is right, these shall enter the Garden, and in nought shall they be wronged
Except him who repenteth, and believeth, and doth that which is right; these shall enter paradise, and they shall not in the least be wronged
جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا
Easy-read (simplified)jannaati 'adnin llatee wa'ada r-rahmaanu 'ibaadahu bil-ghaybi innahu kaana wa'duhu ma'tiyyaa
DIN 31635ǧannāti ʿadnin llatī waʿada r-raḥmānu ʿibādahu bil-ġaybi ʾinnahu kāna waʿduhu maʾtiyyan
The Gardens of Eden, promised by the Most Merciful to His servants in the Unseen. His promise will certainly come true.
Gardens of Eden, which the Beneficent hath promised to His slaves in the unseen. Lo! His promise is ever sure of fulfilment
gardens of Eden, which the Merciful has promised to His servants in the unseen; verily, His promise ever comes to pass
The Garden of Eden, which the God of Mercy hath promised to his servants, though yet unseen: for his promise shall come to pass
Gardens of perpetual abode shall be their reward, which the Merciful hath promised unto his servants, as an object of faith; for his promise will surely come to be fulfilled
19:62 — the verse above
تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا
Easy-read (simplified)tilka l-jannatu llatee noorithu min 'ibaadinaa man kaana taqiyyaa
DIN 31635tilka l-ǧannatu llatī nūriṯu min ʿibādinā man kāna taqiyyan
Such is Paradise which We will give as inheritance to those of Our servants who are devout.
Such is the Garden which We cause the devout among Our bondmen to inherit
that is Paradise which we will give for an inheritance to those of our servants who are pious
This is the Paradise which we will make the heritage of those our servants who fear us
This is paradise, which We will give for an inheritance unto such of our servants as shall be pious
وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا
Easy-read (simplified)wamaa natanazzalu illaa bi'amri rabbika lahu maa bayna aydeenaa wamaa khalfanaa wamaa bayna dhaalika wamaa kaana rabbuka nasiyyaa
DIN 31635wamā natanazzalu ʾillā biʾamri rabbika lahu mā bayna ʾaydīnā wamā ḫalfanā wamā bayna ḏālika wamā kāna rabbuka nasiyyan
"We do not descend except by the command of your Lord. His is what is before us, and what is behind us, and what is between them. Your Lord is never forgetful."
We (angels) come not down save by commandment of thy Lord. Unto Him belongeth all that is before us and all that is behind us and all that is between those two, and thy Lord was never forgetful
We do not descend save at the bidding of thy Lord; His is what is before us, and what is behind us, and what is between those; for thy Lord is never forgetful
We come not down from Heaven but by thy Lord's command. His, whatever is before us and whatever is behind us, and whatever is between the two! And thy Lord is not forgetful
We descend not from heaven, unless by the command of thy Lord: Unto Him belongeth whatsoever is before us, and whatsoever is behind us, and whatsoever is in the intermediate space; neither is thy Lord forgetful of thee
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَامًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.55 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/