إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَيَجْعَلُ لَهُمُ ٱلرَّحْمَٰنُ وُدًّا
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati sayaj'alu lahumu r-rahmaanu wuddaa
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti sayaǧʿalu lahumu r-raḥmānu wuddan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who believe and do righteous deeds, the Most Merciful will give them love.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! those who believe and do good works, the Beneficent will appoint for them love
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those who believe and act aright, to them the Merciful will give love
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But love will the God of Mercy vouchsafe to those who believe and do the things that be right
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But as for those who believe and do good works, the Merciful will bestow on them love
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Vërtet, atyre që besojnë dhe bëjnë vepra të mira, i Gjithëmëshirshmi do t'u dhurojë dashuri.
নিশ্চয় যারা ঈমান এনেছে এবং সৎকাজ করেছে, পরম করুণাময় অবশ্যই (বান্দাদের হৃদয়ে) তাদের জন্য ভালোবাসা সৃষ্টি করবেন।(২৭)
One koji su vjerovali i dobra djela činili Milostivi će, sigurno, voljenim učiniti.
One koji su vjerovali i dobra djela činili Milostivi će, sigurno, voljenim učiniti.
Pellet, ɓeen gooɗinɓe ngolli ko moƴƴi ko aray ka jurmotooɗo waɗanaɓe Giggol.
ჭეშმარიტად, რომელთაც ირწმუნეს და სიკეთე აკეთეს [ასრულებდნენ იმას, რაც ალლაჰმა უბრძანა, და ერიდებოდნენ იმას, რაც მან აკრძალა], დააჯილდოვებს მოწყალე მათ სიყვარულით!
Wahrlich, denjenigen, die glauben und rechtschaffene Taten verrichten, wird der Allerbarmer Liebe bereiten.
Πράγματι, εκείνοι που πιστεύουν και κάνουν ενάρετες πράξεις, ο Αρ-Ραχμάν (Παντελεήμονας) θα βάλει γι' αυτούς αγάπη (στις καρδιές των άλλων ανθρώπων).
निःसंदेह जो लोग ईमान लाए और उन्होंने अच्छे कर्म किए, शीघ्र ही रहमान उनके लिए प्रेम पैदा करेगा।[24]
In verità quelli che hanno creduto e hanno fatto il bene, avranno amore e affetto dal Compassionevole.
96. Iš tiesų, tie, kurie tiki (Allaho Vienumą ir Jo Pasiuntinį (Muchammedą ﷺ)] ir daro teisingus darbus, Maloningiausiasis (Allahas) suteiks jiems meilę (tikinčiųjų širdyse).
Dhugumatti, isaan amananii, gaggaarii hojjatan, Rahmaan jaalala isaaniif taasisa. [19]
Воистину, те, которые уверовали и совершали праведные деяния, — Всемилостивый одарит их приязнью[50].
Оне који верују и раде добра дела Свемилосни ће вољеним учинити.
Hakika wale walioamini na wakatenda mema, Arrahmani (Mwingi wa rehema) atawafanyia mapenzi.
Den Nåderike ska låta [sin och andras] kärlek omge de som tror och handlar rättfärdigt.
Muhakkak iman edip, salih amel işleyenlere Rahman bir sevgi verecektir.
بیشک جو ایمان لائے ہیں اور جنہوں نے شائستہ اعمال کیے ہیں ان کے لیے اللہ رحمٰن محبت پیدا کردے گا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّا
Easy-read (simplified)laqad ahsaahum wa'addahum 'addaa
DIN 31635laqad ʾaḥṣāhum waʿaddahum ʿaddan
The translators word this verse differently
He has enumerated them, and counted them one by one.
Verily He knoweth them and numbereth them with (right) numbering
He counts them and numbers them by number
He hath taken note of them, and numbered them with exact numbering
He encompasseth them by his knowledge and power, and numbereth them with an exact computation
وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَٰمَةِ فَرْدًا
Easy-read (simplified)wakulluhum aateehi yawma l-qiyaamati fardaa
DIN 31635wakulluhum ʾātīhi yawma l-qiyāmati fardan
And each one of them will come to Him on the Day of Resurrection alone.
And each one of them will come unto Him on the Day of Resurrection, alone
and they are all coming to Him on the resurrection day singly
And each of them shall come to Him, on the day of Resurrection, singly
And they shall all come unto him on the day of resurrection, destitute both of helpers and followers
19:96 — the verse above
فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمًا لُّدًّا
Easy-read (simplified)fa'innamaa yassarnaahu bilisaanika litubashshira bihi l-muttaqeena watundhira bihi qawman luddaa
DIN 31635faʾinnamā yassarnāhu bilisānika litubaššira bihi l-muttaqīna watunḏira bihi qawman luddan
The translators word this verse differently
We made it easy in your tongue, in order to deliver good news to the righteous, and to warn with it a hostile people.
And We make (this Scripture) easy in thy tongue, (O Muhammad) only that thou mayst bear good tidings therewith unto those who ward off (evil), and warn therewith the froward folk
We have only made it easy for thy tongue that thou mayest thereby give glad tidings to the pious, and warn thereby a contentious people
Verily we have made this Koran easy and in thine own tongue, that thou mayest announce glad tidings by it to the God-fearing, and that thou mayest warn the contentious by it
Verily we have rendered the Koran easy for thy tongue, that thou mayest thereby declare our promises unto the pious, and mayest thereby denounce threats unto contentious people
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا
Easy-read (simplified)wakam ahlaknaa qablahum min qarnin hal tuhissu minhum min ahadin aw tasma'u lahum rikzaa
DIN 31635wakam ʾahlaknā qablahum min qarnin hal tuḥissu minhum min ʾaḥadin ʾaw tasmaʿu lahum rikzan
How many a generation have We destroyed before them? Can you feel a single one of them, or hear from them the slightest whisper?
And how many a generation before them have We destroyed! Canst thou (Muhammad) see a single man of them, or hear from them the slightest sound
How many a Generation before them have we destroyed? Canst thou find any one of them, or hear a whisper of them
How many generations have we destroyed before them! Canst thou search out one of them? or canst thou hear a whisper from them
And how many generations have we destroyed before them? Dost thou find one of them remaining? Or dost thou hear so much as a whisper concerning them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَٰنُ وُدًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/