Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Originator of the heavens and the earth. Whenever He decrees a thing, He says to it, "Be," and it becomes.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
The Originator of the heavens and the earth, when He decrees a matter He doth but say unto it, 'BE,' and it is
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
the creator of heaven and earth; and when he decreeth a thing, he only saith unto it, be, and it is
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai është Shpikësi i qiejve e i Tokës. Kur vendos të bëjë diçka, vetëm i thotë: "Bëhu!" dhe bëhet.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তিনিই আসমানসমূহ ও জমিনের (পূর্ব নমুনা বিহীন) স্রষ্টা-উদ্ভাবক। আর তিনি যখন কোন কিছু করার সিদ্ধান্ত নেন, তখন তার জন্য শুধু বলেন: ‘হও’, আর তা সাথে সাথেই হয়ে যায়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
On je Stvoritelj nebesa i Zemlje, a kada nešto odredi, On samo kaže: "Budi!" – i to biva.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
On je Stvoritelj nebesa i Zemlje, a kada nešto odredi, On samo kaže: "Budi!" – i to biva.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Puɗɗuɗo asamaanji (ndowguuji ) ɗii e lesdi ndi, so o ñaawii huunde o wi'ata ɗum tan ko: won ɗum wona.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ის არის ცათა და დედამიწის შემოქმედი, ხოლო როცა იგი (ინებებს) რაიმე საქმის შესრულებას, ის მხოლოდ ეტყვის მას: «იყავ!» — და ის (მაშინვე) ხდება.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
(Er ist) der Erschaffer der Himmel und der Erde. Und wenn Er eine Angelegenheit bestimmt, so sagt Er zu ihr nur: „Sei!“, und so ist sie.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Ο Αλλάχ) είναι ο Πρωτουργός των ουρανών και της γης. Όταν αποφασίσει κάτι, απλώς λέει σ' αυτό: ‘Γενηθήτω!’ και έτσι γίνεται.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वह आकाशों तथा धरती का आविष्कारक है और जब किसी काम का निर्णय करता है, तो उससे मात्र यही कहता है कि "हो जा" तो वह हो जाता है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Creatore dei cieli e della terra, e quando decide qualcosa, le dice: “Sii!” e quella è![12] ﴾Kun fa yaqūn﴿
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
117. (Jis yra) Dangų ir žemės Kūrėjas. Kai Jis nusprendžia dėl ko nors, Jis tepasako: „Būk!” - ir jis yra.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Inni) argamsiisaa samiileefi dachiiti, Yeroo dhimma wahii murteesses, wanti Inni isaan jedhu tahi qofa; yeroma san taha (argama).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
[Он —] Первосоздатель небес и земли. Когда Он решает какое-либо дело, то лишь говорит ему: «Будь!» — и оно бывает.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Он је Створитељ небеса и Земље, а када нешто одреди, Он само каже: "Буди!" - И то бива.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Yeye ndiye Muumba wa mbingu na ardhi pasina mfano wa awali; na anapotaka jambo, basi Yeye kwa hakika huliambia tu: 'Kuwa!' Nalo huwa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han är Frambringaren av himlarna och jorden. När han beslutar något säger han endast: ”Var!” – och det är.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
O, göklerin ve yerin yaratıcısıdır. Bir şeyin olmasını istediği zaman ona sadece “Ol!” der, o da hemen oluverir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
وه زمین اور آسمانوں کا ابتداءً پیدا کرنے واﻻ ہے، وه جس کام کو کرنا چاہے کہہ دیتا ہے کہ ہوجا، بس وه وہیں ہوجاتا ہے۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 To God belong the East and the West. Whichever way you turn, there is God's presence. God is Omnipresent and Omniscient.
Mohammed Marmaduke William Pickthall1930 Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing
Edward Henry Palmer1880 God's is the east and the west, and wherever ye turn there is God's face; verily, God comprehends and knows
John Medows Rodwell1861 The East and the West is God's: therefore, whichever way ye turn, there is the face of God: Truly God is immense and knoweth all
George Sale1734 To God belongeth the east and the west; therefore whithersoever ye turn your selves to pray, there is the face of God; for God is omnipresent and omniscient
Easy-read (simplified)waqaaloo takhadha llaahu waladan subhaanahu bal lahu maa fee s-samaawaati wal-'ardi kullun lahu qaanitoon
DIN 31635waqālū taḫaḏa llāhu waladan subḥānahu bal lahu mā fī s-samāwāti wal-ʾarḍi kullun lahu qānitūna
Talal Itani2012 And they say, "God has begotten a son." Be He glorified. Rather, His is everything in the heavens and the earth; all are obedient to Him.
Mohammed Marmaduke William Pickthall1930 And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him
Edward Henry Palmer1880 They say, 'God takes unto Himself a son.' Celebrated be His praise! Nay, His is what is in the heavens and the earth, and Him all things obey
John Medows Rodwell1861 And they say, "God hath a son:" No! Praise be to Him! But - His, whatever is in the Heavens and the Earth! All obeyeth Him
George Sale1734 They say, God hath begotten children: God forbid! To him belongeth whatever is in heaven, and on earth; all is possessed by him
Easy-read (simplified)waqaala lladheena laa ya'lamoona lawlaa yukallimunaa llaahu aw ta'teenaa aayatun kadhaalika qaala lladheena min qablihim mithla qawlihim tashaabahat quloobuhum qad bayyannaa l-'aayaati liqawmin yooqinoon
DIN 31635waqāla llaḏīna lā yaʿlamūna lawlā yukallimunā llāhu ʾaw taʾtīnā ʾāyatun kaḏālika qāla llaḏīna min qablihim miṯla qawlihim tašābahat qulūbuhum qad bayyannā l-ʾāyāti liqawmin yūqinūna
Talal Itani2012 Those who do not know say, "If only God would speak to us, or a sign would come to us." Thus said those who were before them. Their hearts are alike. We have made the signs clear for people who are certain.
Mohammed Marmaduke William Pickthall1930 And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure
Edward Henry Palmer1880 And those who do not know (the Scriptures) say, 'Unless God speak to us, or there comes a sign.' So spake those before them like unto their speech. Their hearts are all alike. We have made manifest the signs unto a people that are sure
John Medows Rodwell1861 And they who have no knowledge say, "Unless God speak to us, or thou shew us a sign . . . !" So, with like words, said those who were before them: their hearts are alike: Clear signs have we already shewn for those who have firm faith
George Sale1734 And they who know not the scriptures say, unless God speak unto us, or thou shew us a sign, we will not believe. So said those before them, according to their saying: Their hearts resemble each other. We have already shewn manifest signs unto people who firmly believe
Talal Itani2012 We have sent you with the truth-bringing good news, and giving warnings. You will not be questioned about the inmates of Hell.
Mohammed Marmaduke William Pickthall1930 Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the owners of hell-fire
Edward Henry Palmer1880 We have sent thee with the truth, a bearer of good tidings and of warning, and thou shalt not be questioned as to the fellows of hell
John Medows Rodwell1861 Verily, with the Truth have we sent thee, a bearer of good tidings and a warner: and of the people of Hell thou shalt not be questioned
George Sale1734 we have sent thee in truth, a bearer of good tidings, and a preacher; and thou shalt not be questioned concerning the companions of hell
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.48 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · John Medows Rodwell0.63
Talal Itani · George Sale0.62
Edward Henry Palmer · George Sale0.62
Talal Itani · Edward Henry Palmer0.60
Talal Itani · John Medows Rodwell0.52
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.50
Talal Itani · Mohammed Marmaduke William Pickthall0.50
John Medows Rodwell · George Sale0.33
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.25
Mohammed Marmaduke William Pickthall · George Sale0.21
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.