ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَٰبِ لَفِى شِقَاقٍۭ بَعِيدٍ
Easy-read (simplified)dhaalika bi'anna llaaha nazzala l-kitaaba bil-haqqi wa'inna lladheena khtalafoo fee l-kitaabi lafee shiqaaqin ba'eed
DIN 31635ḏālika biʾanna llāha nazzala l-kitāba bil-ḥaqqi waʾinna llaḏīna ḫtalafū fī l-kitābi lafī šiqāqin baʿīdin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
That is because God has revealed the Book in truth; and those who differ about the Book are in deep discord.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That (is), because God has revealed the Book with truth, and verily those who disagree about the Book are in a wide schism
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This shall be their doom, because God had sent down "the Book" with the very truth. And verily they who dispute about that Book are in a far-gone severance from it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This they shall endure, because God sent down the book of the Koran with truth, and they who disagree concerning that book, are certainly in a wide mistake
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kjo, se Allahu e ka zbritur Librin me të vërtetën, porse ata që nuk pajtohen rreth Librit janë vërtet në kundërshtim të thellë (me të vërtetën).
তা এই কারণে যে, আল্লাহ সত্যসহ কিতাব নাযিল করেছেন। আর যারা কিতাব নিয়ে মতভেদ সৃষ্টি করেছে, অবশ্যই তারা চরম বিবাদে লিপ্ত রয়েছে (১৪)।
To je tako, jer Allah je objavio Knjigu s istinom, a oni koji se o Knjizi razilaze doista su u raskolu velikom.
To je tako, jer Allah je objavio Knjigu s istinom, a oni koji se o Knjizi razilaze doista su u raskolu velikom.
Ɗuum noon, ko fii Allah Jippinirii deftere ndee goonga. pellet ɓeen luutondirɓe e deftere ndee ,eɓe he luural woɗɗungal.
ეს (ასეთი საზღაური მათთვის) — იმიტომ არის, რომ ალლაჰმა წიგნი ჭეშმარიტებით გარდმოავლინა; და ჭეშმარიტად, ისინი, რომელნიც ალლაჰის წიგნის შესახებ უთანხმოებაში არიან, უეჭველად, ღრმა განხეთქილებაში არიან.
Dies (ist so), weil Allah das Buch mit der Wahrheit offenbart hat. Und diejenigen, die über das Buch uneinig sind, befinden sich gewiss in tiefem Widerstreit.
Αυτό (το μαρτύριο το άξιζαν) γιατί ο Αλλάχ έστειλε κάτω το Βιβλίο (τα Θεία Βιβλία) με την αλήθεια (και έτσι έπρεπε να φανερώσουν την αλήθεια αντί να την αποκρύψουν). Και πράγματι, αυτοί που διαφωνούν για το Βιβλίο (πιστεύοντας σε κάποια μέρη του και αρνούμενοι άλλα) βρίσκονται σε ακραία διαφωνία και αντίθεση μακριά από την αλήθεια.
यह (यातना) इस कारण है कि निःसंदेह अल्लाह ने यह पुस्तक सत्य के साथ उतारी है, और निःसंदेह जिन लोगों ने पुस्तक में मतभेद किया है, निश्चय वे बहुत दूर के विरोध में (पड़े) हैं।
Ciò perché in verità Allāh ha fatto discendere il Libro con la verità; e in verità quelli che sono discordi sul Libro sono in uno scisma lontano.
176. Taip yra todėl, kad Allahas nuleido Knygą (Koraną) tiesoje. Ir iš tiesų, tie, kurie ginčijosi dėl Knygos, yra toli, priešpriešoje.
(Adabbiin) Sun sababa Rabbiin kitaaba dhugaan buusee (isaan itti kafaraniifi), warri kitaaba keessatti wal dhaban wal diddaa (haqarraa) fagoo keessatti tahan.
Это — потому, что Аллах ниспослал Писание с истиной. Воистину, те, которые впали в разногласия по поводу Писания, — в глубоком расколе.
То је тако, јер Аллах је објавио Књигу с истином, а они који се о Књизи разилазе заиста су у расколу великом.
Hayo ni kwa sababu Mwenyezi Mungu ameteremsha Kitabu kwa haki. Na hakika wale waliohitilafiana katika Kitabu wamo katika upinzani ulio mbali na haki.
Detta [straff] är en följd av att Gud har sänt ned skriften med sanningen [vilken de inte får dölja]. Och de som tvistar om skriften har säkerligen gått långt i sin osämja.
Bu azabın sebebi şudur: Şüphesiz Allah, bu kitabı hak olarak indirmiştir. O kitap hakkında ihtilafa düşenler elbette haktan uzak bir ayrılık içindedirler.
ان عذابوں کا باعﺚ یہی ہے کہ اللہ تعالیٰ نے سچی کتاب اتاری اور اس کتاب میں اختلاف کرنے والے یقیناً دور کے خلاف میں ہیں۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنًا قَلِيلًا أُو۟لَٰٓئِكَ مَا يَأْكُلُونَ فِى بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read (simplified)inna lladheena yaktumoona maa anzala llaahu mina l-kitaabi wayashtaroona bihi thamanan qaleelan oolaa'ika maa ya'kuloona fee butoonihim illaa n-naara walaa yukallimuhumu llaahu yawma l-qiyaamati walaa yuzakkeehim walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna yaktumūna mā ʾanzala llāhu mina l-kitābi wayaštarūna bihi ṯamanan qalīlan ʾūlāʾika mā yaʾkulūna fī buṭūnihim ʾillā n-nāra walā yukallimuhumu llāhu yawma l-qiyāmati walā yuzakkīhim walahum ʿaḏābun ʾalīmun
Those who conceal what God revealed in the Book, and exchange it for a small price-those swallow nothing but fire into their bellies. And God will not speak to them on the Day of Resurrection, nor will He purify them, and they will have a painful punishment.
Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom
Verily, those who hide what God has revealed of the Book, and sell it for a little price, they shall eat nothing in their bellies save fire; and God will not speak to them on the day of resurrection, nor will He purify them, but for them is grievous woe
They truly who hide the Scriptures which God hath sent down, and barter them for a mean price - these shall swallow into their bellies nought but fire. God will not speak to them, or assoil them, on the day of the Resurrection: and theirs shall be a grievous torment
Moreover they who conceal any part of the scripture which God hath sent down unto them, and sell it for a small price, they shall swallow into their bellies nothing but fire; God shall not speak unto them on the day of resurrection, neither shall he purify them, and they shall suffer a grievous punishment
أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ
Easy-read (simplified)oolaa'ika lladheena shtarawu d-dalaalata bil-hudaa wal-'adhaaba bil-maghfirati famaa asbarahum 'alaa n-naar
DIN 31635ʾūlāʾika llaḏīna štarawu ḍ-ḍalālata bil-hudā wal-ʿaḏāba bil-maġfirati famā ʾaṣbarahum ʿalā n-nāri
The translators word this verse differently
It is they who exchange guidance for error, and forgiveness for punishment. But why do they insist on the Fire?
Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire
They who sell guidance for error, and pardon for torment, how patient must they be of fire
These are they who have bartered guidance for error, and pardon for torment; But how great their endurance in fire
These are they who have sold direction for error, and pardon for punishment: But how great will their suffering be in the fire
2:176 — the verse above
لَّيْسَ ٱلْبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱلْمَلَٰٓئِكَةِ وَٱلْكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُوا۟ وَٱلصَّٰبِرِينَ فِى ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ أُو۟لَٰٓئِكَ ٱلَّذِينَ صَدَقُوا۟ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
Easy-read (simplified)laysa l-birra an tuwalloo wujoohakum qibala l-mashriqi wal-maghribi walaakinna l-birra man aamana billaahi wal-yawmi l-'aakhiri wal-malaa'ikati wal-kitaabi wan-nabiyyeena wa'aataa l-maala 'alaa hubbihi dhawee l-qurbaa wal-yataamaa wal-masaakeena wabna s-sabeeli was-saa'ileena wafee r-riqaabi wa'aqaama s-salaata wa'aataa z-zakaata wal-moofoona bi'ahdihim idhaa 'aahadoo was-saabireena fee l-ba'saa'i wad-darraa'i waheena l-ba'si oolaa'ika lladheena sadaqoo wa'oolaa'ika humu l-muttaqoon
DIN 31635laysa l-birra ʾan tuwallū wuǧūhakum qibala l-mašriqi wal-maġribi walākinna l-birra man ʾāmana billāhi wal-yawmi l-ʾāḫiri wal-malāʾikati wal-kitābi wan-nabiyyīna waʾātā l-māla ʿalā ḥubbihi ḏawī l-qurbā wal-yatāmā wal-masākīna wabna s-sabīli was-sāʾilīna wafī r-riqābi waʾaqāma ṣ-ṣalāta waʾātā z-zakāta wal-mūfūna biʿahdihim ʾiḏā ʿāhadū waṣ-ṣābirīna fī l-baʾsāʾi waḍ-ḍarrāʾi waḥīna l-baʾsi ʾūlāʾika llaḏīna ṣadaqū waʾūlāʾika humu l-muttaqūna
Righteousness does not consist of turning your faces towards the East and the West. But righteous is he who believes in God, and the Last Day, and the angels, and the Scripture, and the prophets. Who gives money, though dear, to near relatives, and orphans, and the needy, and the homeless, and the beggars, and for the freeing of slaves; those who perform the prayers, and pay the obligatory charity, and fulfill their promise when they promise, and patiently persevere in the face of persecution, hardship, and in the time of conflict. These are the sincere; these are the pious.
It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing
Righteousness is not that ye turn your faces towards the east or the west, but righteousness is, one who believes in God, and the last day, and the angels, and the Book, and the prophets, and who gives wealth for His love to kindred, and orphans, and the poor, and the son of the road, beggars, and those in captivity; and who is steadfast in prayer, and gives alms; and those who are sure of their covenant when they make a covenant; and the patient in poverty, and distress, and in time of violence; these are they who are true, and these are those who fear
There is no piety in turning your faces toward the east or the west, but he is pious who believeth in God, and the last day, and the angels, and the Scriptures, and the prophets; who for the love of God disburseth his wealth to his kindred, and to the orphans, and the needy, and the wayfarer, and those who ask, and for ransoming; who observeth prayer, and payeth the legal alms, and who is of those who are faithful to their engagements when they have engaged in them, and patient under ills and hardships, and in time of trouble: these are they who are just, and these are they who fear the Lord
It is not righteousness that ye turn your faces in prayer towards the east and the west, but righteousness is of him who believeth in God and the last day, and the angels, and the scriptures, and the prophets; who giveth money for God's sake unto his kindred, and unto orphans, and the needy, and the stranger, and those who ask, and for redemption of captives; who is constant at prayer, and giveth alms; and of those who perform their covenant, when they have covenanted, and who behave themselves patiently in adversity, and hardships, and in time of violence: These are they who are true, and these are they who fear God
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِى ٱلْقَتْلَى ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰ فَمَنْ عُفِىَ لَهُۥ مِنْ أَخِيهِ شَىْءٌ فَٱتِّبَاعٌۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَٰنٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kutiba 'alaykumu l-qisaasu fee l-qatlaa l-hurru bil-hurri wal-'abdu bil-'abdi wal-'unthaa bil-'unthaa faman 'ufiya lahu min akheehi shay'un faattibaa'un bil-ma'roofi wa'adaa'un ilayhi bi'ihsaanin dhaalika takhfeefun min rabbikum warahmatun famani 'tadaa ba'da dhaalika falahu 'adhaabun aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kutiba ʿalaykumu l-qiṣāṣu fī l-qatlā l-ḥurru bil-ḥurri wal-ʿabdu bil-ʿabdi wal-ʾunṯā bil-ʾunṯā faman ʿufiya lahu min ʾaḫīhi šayʾun fāttibāʿun bil-maʿrūfi waʾadāʾun ʾilayhi biʾiḥsānin ḏālika taḫfīfun min rabbikum waraḥmatun famani ʿtadā baʿda ḏālika falahu ʿaḏābun ʾalīmun
O you who believe! Retaliation for the murdered is ordained upon you: the free for the free, the slave for the slave, the female for the female. But if he is forgiven by his kin, then grant any reasonable demand, and pay with good will. This is a concession from your Lord, and a mercy. But whoever commits aggression after that, a painful torment awaits him.
O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom
O ye who believe! Retaliation is prescribed for you for the slain: the free for the free, the slave for the slave, the female for the female; yet he who is pardoned at all by his brother, must be prosecuted in reason, and made to pay with kindness. That is an alleviation from your Lord, and a mercy; and he who transgresses after that for him is grievous woe
O believers! retaliation for bloodshedding is prescribed to you: the free man for the free, and the slave for the slave, and the woman for the woman: but he to whom his brother shall make any remission, is to be dealt with equitably; and to him should he pay a fine with liberality. This is a relaxation from your Lord and a mercy. For him who after his shall transgress, a sore punishment
O true believers, the law of retaliation is ordained you for the slain: The free shall die for the free, and the servant for the servant, and a woman for a woman: But he whom his brother shall forgive, may be prosecuted, and obliged to make satisfaction according to what is just, and a fine shall be set on him with humanity. This is indulgence from your Lord, and mercy. And he who shall transgress after this, by killing the murderer, shall suffer a grievous punishment
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/