Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And when ye have finished your holy rites, remember God as ye remember your own fathers, or with a yet more intense remembrance! Some men there are who say, "O our Lord! give us our portion in this world:" but such shall have no portion in the next life
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Compare translations (4)Talal Itani· published 2012
When you have completed your rites, remember God as you remember your parents, or even more. Among the people is he who says, "Our Lord, give us in this world," yet he has no share in the Hereafter.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when ye have performed your rites, remember God as ye remember your fathers, or with a keenermemory still. There is among men such as says, 'Our Lord! give us in this world;' but of the future life no portion shall he have
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when ye have finished your holy ceremonies, remember God, according as ye remember your fathers, or with a more reverendcommemoration. There are some men who say, O Lord, give us our portion in this world; but such shall have no portion in the next life
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur t'i mbaroni ritet tuaja (të haxhit), përmendeni Allahun, ashtu siç i kujtoni baballarët tuaj, ose edhe më shumë. Ka njerëz që thonë: "Zoti ynë, na jep të mira në këtë botë!", por për ta në botën tjetër nuk ka kurrfarë hiseje.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর যখন তোমরা হজ্জের কাজসমূহ সমাপ্ত করবে তখন আল্লাহকে বেশি বেশি স্মরণ করো, যেভাবে স্মরণ করতে তোমাদের পিতৃ পুরুষদের অথবা তার চেয়েও অধিক স্মরণ। মানুষের মধ্যে যারা বলে, ‘হে আমাদের রব! আমাদেরকে দুনিয়াতেই দিন।’ এ ধরনের লোকদের জন্যে আখিরাতে কোনো অংশ নেই।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A kada završite obrede vaše, Allaha spominjite kao što spominjete pretke vaše, pa i više od toga! Ima ljudi koji govore: "Gospodaru naš, daj Ti nama na ovome svijetu!", a na drugom svijetu neće imati nikakvog udjela!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A kada završite obrede vaše, Allaha spominjite kao što spominjete pretke vaše, pa i više od toga! Ima ljudi koji govore: "Gospodaru naš, daj Ti nama na ovome svijetu!" a na drugom svijetu neće imati nikakvog udjela!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Si on gaynii dewe hajju mon ngun, njaŋto-ɗee innde Alla wano no njaŋtorton baabiraaɓe mon, maa ko ɓuri ɗuum tiiɗude. No woodi he yimɓe ɓen wi'ooɓe: "Joomi amen rokku men ka aduna", alanaa mo ka (to) laakara geɗal moƴƴal.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და როცა დაასრულებთ თქვენს რიტუალებს, ახსენეთ ალლაჰი ისე, როგორც ახსენებთ თქვენს მამებს, და უფრო ძლიერადაც კი. ხალხში არიან ისეთებიც, რომლებიც ამბობენ: «უფალო ჩვენო! მოგვეცი (ჩვენი წილი) ამქვეყნიურ ცხოვრებაში», და მათ არ ექნებათ მარადიულ ცხოვრებაში არანაირი წილი.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wenn ihr hierauf eure Riten vollzogen habt, dann gedenkt Allahs, wie ihr eurer Väter gedenkt, oder mit noch innigerem Gedenken. Und unter den Menschen gibt es manch einen, der sagt: „Unser Herr, gib uns im Diesseits“, aber er hat am Jenseits keinen Anteil.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και όταν ολοκληρώσετε τα τελετουργικά σας, να μνημονεύετε τον Αλλάχ, όπως μνημονεύετε τους πατέρες σας (καυχιόμενοι γι' αυτούς), ή με πολύ μεγαλύτερη μνημόνευση. Και ανάμεσα στους ανθρώπους είναι αυτός που λέει: «Κύριέ μας, δώσε μας (τις χάρες Σου) σ' αυτόν τον κόσμο.», και στη Μέλλουσα Ζωή δεν θα λάβει μερίδιο (αφού δεν νοιάζεται παρά μόνο για την εγκόσμια ζωή).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और जब तुम अपने ह़ज्ज के कार्य पूरे कर लो, तो अल्लाह को याद करो, जैसे अपने बाप-दादा को याद किया करते थे, बल्कि उससे भी बढ़कर याद[121] करो। फिर लोगों में से कोई तो ऐसा है जो कहता है : ऐ हमारे पालनहार! हमें दुनिया में दे दे। और आख़िरत में उसका कोई हिस्सा नहीं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando portate a termine i vostri riti, nominate Allāh come nominate i vostri padri, anzi più intensamente. C’è chi tra la gente dice: “Nostro Dio, facci stare bene in questa vita!” Ma non avrà nessuna parte nell’Aldilà!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
200. O kai pabaigsite savo Manasik [26], prisiminkite Allahą taip, kaip jūs prisimenate savo protėvius arba dar gilesniu prisiminimu. Bet iš žmonių yra keletas, kurie sako: „Mūsų Viešpatie, suteik mums (Savo Dosnumą) šiame gyvenime!“. Ir tokiems nėra vietos Amžinybėje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Когда же вы завершите свои обряды, то поминайте Аллаха так, как поминаете своих отцов, или даже с ещё большим усердием. Среди людей есть такие, кто говорит: «Господь наш, даруй нам в этом мире!», — а у него нет никакой доли в Последней жизни.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А када завршите обреде ваше, Аллаха спомињите као што спомињете претке ваше, па и више од тога! Има људи који говоре: "Господару наш, дај Ти нама на овоме свету!" А на другом свету неће имати никаквог удела!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na mkishatimiza ibada zenu za Hija, mtajeni Mwenyezi Mungu kama mlivyokuwa mkiwataja baba zenu au utajo mkubwa zaidi. Na katika watu kuna wale wanaosema, “Mola wetu Mlezi, tupe duniani!” Naye katika Akhera hana fungu lolote.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När ni har fullgjort era riter ska ni prisa Gud, såsom ni brukade prisa era förfäder – ja, ännu mer. Bland människorna finns de som säger: ”Herre! Skänk oss [gott] i det här livet!” men de kommer inte att få någon del i det kommande livet.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Hac ibadetinizi bitirince atalarınızı andığınız gibi, hatta daha da kuvvetli bir anışla Allah’ı zikredin. İnsanlardan: "Rabbimiz! Bize bu dünyada ver." diyen vardır. Onun ahirette hiçbir nasibi yoktur.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پھر جب تم ارکان حج ادا کر چکو تو اللہ تعالیٰ کا ذکر کرو جس طرح تم اپنے باپ دادوں کا ذکر کیا کرتے تھے، بلکہ اس سے بھی زیاده[1] بعض لوگ وه بھی ہیں جو کہتے ہیں اے ہمارے رب! ہمیں دنیا میں دے۔ ایسے لوگوں کا آخرت میں کوئی حصہ نہیں۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)laysa 'alaykum junaahun an tabtaghoo fadlan min rabbikum fa'idhaa afadtum min 'arafaatin fadhkuroo llaaha 'inda l-mash'ari l-haraami wadhkuroohu kamaa hadaakum wa'in kuntum min qablihi lamina d-daalleen
DIN 31635laysa ʿalaykum ǧunāḥun ʾan tabtaġū faḍlan min rabbikum faʾiḏā ʾafaḍtum min ʿarafātin faḏkurū llāha ʿinda l-mašʿari l-ḥarāmi waḏkurūhu kamā hadākum waʾin kuntum min qablihi lamina ḍ-ḍāllīna
Talal Itani2012 You commit no error by seeking bounty from your Lord. When you disperse from Arafat, remember God at the Sacred Landmark. And remember Him as He has guided you. Although, before that, you were of those astray.
Mohammed Marmaduke William Pickthall1930 It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray
Edward Henry Palmer1880 It is no crime to you that ye seek good from your Lord; but when ye pour forth from 'Arafat, remember God by the sacred beacon. Remember Him how He guided you, although ye were surely before of those who err
John Medows Rodwell1861 It shall be no crime in you if ye seek an increase from your Lord; and when ye pour swiftly on from Arafat, then remember God near the holy monument; and remember Him, because He hath guided you who before this were of those who went astray
George Sale1734 It shall be no crime in you, if ye seek an increase from your Lord, by trading during the pilgrimage. And when ye go in procession from Arafat, remember God near the holy monument; and remember him for that he hath directed you, although ye were before this of the number of those who go astray
DIN 31635ṯumma ʾafīḍū min ḥayṯu ʾafāḍa n-nāsu wastaġfirū llāha ʾinna llāha ġafūrun raḥīmun
Talal Itani2012 Then disperse from where the people disperse, and ask God for forgiveness. God is Most Forgiving, Most Merciful.
Mohammed Marmaduke William Pickthall1930 Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful
Edward Henry Palmer1880 Then pour ye forth from whence men do pour forth and ask pardon of God; verily, God is forgiving and merciful
John Medows Rodwell1861 Then pass on quickly where the people quickly pass, and ask pardon of God, for God is Forgiving, Merciful
George Sale1734 Therefore go in procession from whence the people go in procession, and ask pardon of God, for God is gracious and merciful
DIN 31635waminhum man yaqūlu rabbanā ʾātinā fī d-dunyā ḥasanatan wafī l-ʾāḫirati ḥasanatan waqinā ʿaḏāba n-nāri
Talal Itani2012 And among them is he who says, "Our Lord, give us goodness in this world, and goodness in the Hereafter, and protect us from the torment of the Fire."
Mohammed Marmaduke William Pickthall1930 And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire
Edward Henry Palmer1880 And some there be who say, 'Our Lord! give us in this world good and in the future good; and keep us from the torment of the fire
John Medows Rodwell1861 And some say, "O our Lord! give us good in this world and good in the next, and keep us from the torment of the fire
George Sale1734 And there are others who say, O Lord, give us good in this world, and also good in the next world, and deliver us from the torment of hell fire
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.54 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.67
Talal Itani · John Medows Rodwell0.63
Talal Itani · Edward Henry Palmer0.62
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Mohammed Marmaduke William Pickthall · George Sale0.58
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.57
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.56
Edward Henry Palmer · George Sale0.50
Edward Henry Palmer · John Medows Rodwell0.48
John Medows Rodwell · George Sale0.20
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.