Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
You commit no error by seeking bounty from your Lord. When you disperse from Arafat, remember God at the Sacred Landmark. And remember Him as He has guided you. Although, before that, you were of those astray.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
It is no crime to you that ye seek good from your Lord; but when ye pour forth from 'Arafat, remember God by the sacred beacon. Remember Him how He guided you, although ye were surely before of those who err
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
It shall be no crime in you if ye seek an increase from your Lord; and when ye pour swiftly on from Arafat, then remember God near the holy monument; and remember Him, because He hath guided you who before this were of those who went astray
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
It shall be no crime in you, if ye seek an increase from your Lord, by trading during the pilgrimage. And when ye go in procession from Arafat, remember God near the holy monument; and remember him for that he hath directed you, although ye were before this of the number of those who go astray
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Nuk keni gjynah nëse kërkoni ndonjë të mirë nga Zoti juaj (duke bërë tregti gjatë haxhit). Kur të ktheheni nga Arafati, përmendeni Allahun te Meshari Harami (në Muzdelife). Përmendeni Atë (në shenjë mirënjohjeje) që ju ka udhëzuar, sepse më parë ishit të humbur.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তোমাদের রবের অনুগ্রহ সন্ধান করাতে তোমাদের কোনো পাপ নেই। (৩৬) সুতরাং যখন তোমরা ‘আরাফাত হতে ফিরে আসবে তখন মাশ’আরুল হারামের কাছে পৌঁছে আল্লাহকে স্মরণ করো (৩৭) এবং তিনি যেভাবে শিক্ষা দিয়েছেন ঠিক সেভাবে তাঁকে স্মরণ করো। যদিও ইতঃপূর্বে তোমরা বিভ্রান্তদের অন্তর্ভুক্ত ছিলে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Nije vam grijeh da od Gospodara svoga tražite neko dobro. A kada pođete s Arefata, Allaha spominjite kod Meš'ari-harama; spominjite Ga budući da vas je On uputio, a zaista ste prije toga u zabludi bili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Nije vam grijeh da od Gospodara svoga tražite neko dobro. A kada pođete s Arefata, Allaha spominjite kod časnih mjesta; spominjite Ga budući da vas je On uputio, a zaista ste prije toga u zabludi bili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Bakkaatu fawaaki on nde ɗaɓɓoton arsike immorde he Joomi mon. Si on iwtii 'Aarafaat, Jaŋtee innde Alla ka nokku horminannde. Njaŋte-ɗee mo wano (hono) no o feewniri on nii, hari on laatinooma ado ko on jeyaaɓe he majjuɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
არ არის თქვენზე ცოდვა, თუ ეძიებთ წყალობას თქვენი უფლისგან [ცოდვა არ არის, თუ ჰაჯის დღეებში ვაჭრობთ და იღებთ მოგებას]. და როდესაც დაიძრებით არაფატიდან
(მზის ჩასვლის შემდეგ, როცა იქ დგომა დასრულდება),
ახსენეთ ალლაჰი აკრძალულ ნიშნულთან [მუზდალიფას ველზე]. და ახსენეთ იგი სწორად, ისე როგორც მან გასწავლათ, თუმცა მანამდე თქვენ იყავით გზააბნეულთა შორის.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Es ist für euch kein Vergehen, dass ihr nach Huld von eurem Herrn trachtet. Wenn ihr nun von 'Arafat hergeströmt seid, dann gedenkt Allahs bei der geschützten Kultstätte. Und gedenkt Seiner, wie Er euch rechtgeleitet hat, obwohl ihr zuvor fürwahr zu den Irregehenden gehörtet.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Δεν υπάρχει αμαρτία σ’ εσάς στο να επιζητάτε γενναιοδωρία από τον Κύριό σας (μέσω των εμπορικών συναλλαγών κατά το Χατζ). Μα όταν αναχωρείτε από το ‘Αραφάτ (το μέρος όπου οι προσκυνητές στέκονται την ένατη ημέρα του μήνα Δου-αλ-Χίτζα), να μνημονεύετε τον Αλλάχ στο Αλ-Μάσ‘αρ Αλ-Χαράμ (την περιοχή της Αλ-Μουζντάλιφας). Και μνημονεύετέ Τον, όπως σας καθοδήγησε (στις τελετουργίες του προσκυνήματος του Οίκου Του), γιατί στ’ αλήθεια, πριν απ’ αυτό ήσασταν ανάμεσα στους παραστρατημένους.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा तुमपर कोई दोष[118] नहीं कि अपने पालनहार का अनुग्रह (फ़ज़्ल) तलाश करो। फिर जब तुम अरफ़ात[119] से प्रस्थान करो, तो मश्अरे ह़राम (मुज़दलिफ़ा) के पास अल्लाह को याद करो और उसको उसी तरह याद करो, जैसे उसने तुम्हारा मार्गदर्शन किया है। और निःसंदेह इससे पहले तुम गुमराह लोगों में से थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Non è un peccato, per voi, desiderare la Grazia dal vostro Dio, e quando andate via da Arafàt, invocate Allāh nel Luogo Sacro; invocatelo come vi ha guidato, anche se prima eravate in perdizione.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
198. Nėra nuodėmės jums, jei jūs siekiate savo Viešpaties Dosnumo (prekiaudami piligriminės kelionės metu). Tada, kai jūs paliekate Arafate [24], prisiminkite Allahą (garsiai sakydami Jo Šlovinimą) Mašar-il-Haram (vietoje) [25]. Ir prisiminkite Jį (maldaudami Allaho viso gėrio), nes Jis išvedė jus į tiesą, ir iš tiesų, prieš tai jūs buvote iš paklydusiųjų.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Yeroo hajjii keessa) tola Rabbii keessanii irraa yoo barbaaddattan badiin isin irra hin jiru, Yeroo Arafaa irraa dachaatan Mash’aral Haraam biratti Rabbiin faarsaa, Akkuma Inni isin qajeelchetti isa zakkaraa; sanaan dura warra jallatoorraa turtan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Нет на вас греха, если вы будете искать милости от своего Господа. А когда направитесь с Арафата, то поминайте Аллаха у Заповедного Места. И поминайте Его так, как Он наставил вас, — ибо прежде вы были из числа заблудших.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Није вам грех да од Господара свога тражите неко добро. А када пођете с Арефата, Аллаха спомињите код часних места; спомињите Га и славите јер вас је Он упутио, а заиста сте пре тога у заблуди били.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hakuna ubaya wowote juu yenu kutafuta fadhila kutoka kwa Mola wenu Mlezi. Basi mtakapomiminika kutoka 'Arafat, mtajeni Mwenyezi Mungu katika Mash'aril Haram (eneo takatifu). Na mtajeni kama alivyowaongoa, ijapokuwa kabla ya hilo mlikuwa miongoni mwa waliopotea.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Ni gör inget klandervärt om ni söker det goda från er Herre [genom att tjäna pengar under vallfärden]. När ni beger er från ʻArafāt ska ni prisa Gud vid al-Mashʻar al-Ḥarām [i Muzdalifah]. Ja, prisa honom för att han väglett er – tidigare var ni förvisso bland de vilsna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Rabbinizden (hac ibadeti sırasında ticaret yaparak) rızık istemenizde herhangi bir günah yoktur. Arafat’tan ayrılınca Meş’ar-i Haram’da/Müzdelife'de Allah’ı zikredin. Nitekim O, size hidayet etmeden önce gerçekten dalalette olanlardan idiniz.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
تم پر اپنے رب کا فضل تلاش کرنے میں کوئی گناه نہیں[1] جب تم عرفات سے لوٹو تو مشعر حرام کے پاس ذکر الٰہی کرو اور اس کا ذکر کرو جیسے کہ اس نے تمہیں ہدایت دی، حاﻻنکہ تم اس سے پہلے راه بھولے ہوئے تھے۔[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 And carry out the Hajj and the Umrah for God. But if you are prevented, then whatever is feasible of offerings. And do not shave your heads until the offering has reached its destination. Whoever of you is sick, or has an injury of the head, then redemption of fasting, or charity, or worship. When you are secure: whoever continues the Umrah until the Hajj, then whatever is feasible of offering. But if he lacks the means, then fasting for three days during the Hajj and seven when you have returned, making ten in all. This is for he whose household is not present at the Sacred Mosque. And remain conscious of God, and know that God is stern in retribution.
Mohammed Marmaduke William Pickthall1930 Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment
Edward Henry Palmer1880 And fulfil the pilgrimage and the visitation to God; but if ye be besieged, then what is easiest for you by way of gift. But shave not your heads until your gift shall reach its destination; and he amongst you who is sick or has a hurt upon his head, then the redemption is by fasting or by alms or by an offering. But when ye are safe again, then let him who would enjoy the visitation until the pilgrimage (bring) what is easiest as a gift. And he who cannot find (anything to bring), then let him fast three days on the pilgrimage and seven when ye return; these make ten days complete. That is, for him whose family are not present in the Sacred Mosque; and fear God and know that God is keen to punish
John Medows Rodwell1861 Accomplish the Pilgrimage and the Visitation of the holy places in honour of God: and if ye be hemmed in by foes, send whatever offering shall be the easiest: and shave not your heads until the offering reach the place of sacrifice. But whoever among you is sick, or hath an ailment of the head, must satisfy by fasting, or alms, or an offering. And when ye are safe from foes, he who contents himself with the Visitation of the holy places, until the Pilgrimage, shall bring whatever offering shall be the easiest. But he who findeth nothing to offer, shall fast three days in the Pilgrimage itself, and seven days when ye return: they shall be ten days in all. This is binding on him whose family shall not be present at the sacred Mosque. And fear God, and know that God is terrible in punishing
George Sale1734 Perform the pilgrimage of Mecca, and the visitation of God: And if ye be besieged, send that offering which shall be the easiest; and shave not your heads, until your offering reacheth the place of sacrifice. But whoever among you is sick, or is troubled with any distemper of the head, must redeem the shaving his head by fasting, or alms, or some offering. When ye are secure from enemies, he who tarrieth in the visitation of the temple of Mecca until the pilgrimage, shall bring that offering which shall be the easiest. But he who findeth not any thing to offer, shall fast three days in the pilgrimage, and seven when ye are returned: They shall be ten days complete. This is incumbent on him, whose family shall not be present at the holy temple. And fear God and know that God is severe in punishing
Talal Itani2012 The Hajj is during specific months. Whoever decides to perform the Hajj-there shall be no sexual relations, nor misconduct, nor quarrelling during the Hajj. And whatever good you do, God knows it. And take provisions, but the best provision is righteousness. And be mindful of Me, O people of understanding.
Mohammed Marmaduke William Pickthall1930 The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding
Edward Henry Palmer1880 The pilgrimage is (in) well-known months: whosoever then makes it incumbent on himself (let him have neither) commerce with women, nor fornication, nor a quarrel on the pilgrimage; and whatsoever of good ye do, God knoweth it; then provide yourself for your journey; but the best provision is piety. Fear ye me ye who possess minds
John Medows Rodwell1861 Let the Pilgrimage be made in the months already known: whoever therefore undertaketh the Pilgrimage therein, let him not know a woman, nor transgress, nor wrangle in the Pilgrimage. The good which ye do, God knoweth it. And provide for your journey; but the best provision is the fear of God: fear me, then, O men of understanding
George Sale1734 The pilgrimage must be performed in the known months; whosoever therefore purposeth to go on pilgrimage therein, let him not know a woman, nor transgress, nor quarrel in the pilgrimage. The good which ye do, God knoweth it. Make provision for your journey; but the best provision is piety: And fear me, O ye of understanding
DIN 31635ṯumma ʾafīḍū min ḥayṯu ʾafāḍa n-nāsu wastaġfirū llāha ʾinna llāha ġafūrun raḥīmun
Talal Itani2012 Then disperse from where the people disperse, and ask God for forgiveness. God is Most Forgiving, Most Merciful.
Mohammed Marmaduke William Pickthall1930 Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful
Edward Henry Palmer1880 Then pour ye forth from whence men do pour forth and ask pardon of God; verily, God is forgiving and merciful
John Medows Rodwell1861 Then pass on quickly where the people quickly pass, and ask pardon of God, for God is Forgiving, Merciful
George Sale1734 Therefore go in procession from whence the people go in procession, and ask pardon of God, for God is gracious and merciful
Easy-read (simplified)fa'idhaa qadaytum manaasikakum fadhkuroo llaaha kadhikrikum aabaa'akum aw ashadda dhikran famina n-naasi man yaqoolu rabbanaa aatinaa fee d-dunyaa wamaa lahu fee l-'aakhirati min khalaaq
DIN 31635faʾiḏā qaḍaytum manāsikakum faḏkurū llāha kaḏikrikum ʾābāʾakum ʾaw ʾašadda ḏikran famina n-nāsi man yaqūlu rabbanā ʾātinā fī d-dunyā wamā lahu fī l-ʾāḫirati min ḫalāqin
Talal Itani2012 When you have completed your rites, remember God as you remember your parents, or even more. Among the people is he who says, "Our Lord, give us in this world," yet he has no share in the Hereafter.
Mohammed Marmaduke William Pickthall1930 And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter
Edward Henry Palmer1880 And when ye have performed your rites, remember God as ye remember your fathers, or with a keener memory still. There is among men such as says, 'Our Lord! give us in this world;' but of the future life no portion shall he have
John Medows Rodwell1861 And when ye have finished your holy rites, remember God as ye remember your own fathers, or with a yet more intense remembrance! Some men there are who say, "O our Lord! give us our portion in this world:" but such shall have no portion in the next life
George Sale1734 And when ye have finished your holy ceremonies, remember God, according as ye remember your fathers, or with a more reverend commemoration. There are some men who say, O Lord, give us our portion in this world; but such shall have no portion in the next life
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.56 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.65
Talal Itani · George Sale0.62
Edward Henry Palmer · George Sale0.60
Edward Henry Palmer · John Medows Rodwell0.60
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.59
Talal Itani · Edward Henry Palmer0.58
Mohammed Marmaduke William Pickthall · George Sale0.54
Talal Itani · Mohammed Marmaduke William Pickthall0.54
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.49
John Medows Rodwell · George Sale0.35
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.