إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)inna lladheena aamanoo walladheena haajaroo wajaahadoo fee sabeeli llaahi oolaa'ika yarjoona rahmata llaahi wallaahu ghafoorun raheem
DIN 31635ʾinna llaḏīna ʾāmanū wallaḏīna hāǧarū waǧāhadū fī sabīli llāhi ʾūlāʾika yarǧūna raḥmata llāhi wallāhu ġafūrun raḥīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who believed, and those who migrated and fought for the sake of God-those look forward to God's mercy. God is Forgiving and Merciful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those who believe, and those who flee, and those who wage war in God's way; these may hope for God's mercy, for God is forgiving and merciful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they who believe, and who fly their country, and fight in the cause of God may hope for God's mercy: and God is Gracious, Merciful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they who believe, and who fly for the sake of religion, and fight in God's cause, they shall hope for the mercy of God; for God is gracious and merciful
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Me të vërtetë ata që besuan dhe ata që mërguan e luftuan në rrugën e Allahut, pikërisht ata shpresojnë në mëshirën e Allahut. Allahu është Falës i Madh e Mëshirëplotë.
নিশ্চয় যারা ঈমান এনেছে এবং যারা হিজরত করেছে এবং আল্লাহর পথে জিহাদ করেছে, তারাই আল্লাহর অনুগ্রহ প্রত্যাশা করতে পারে। আর আল্লাহ অতি ক্ষমাশীল, পরম দয়ালু।
Zaista, oni koji vjeruju, i koji se isele i na Allahovom putu bore, oni žele milost Allahovu. A Allah je Onaj Koji oprašta grijehe i milostiv je.
Zaista, oni koji vjeruju, i koji se isele i na Allahovom putu bore, oni žele milost Allahovu. A Allah je Onaj Koji oprašta grijehe i milostiv je.
Pellet, ɓen goongɗimɓe e ɓen feruɓe haɓiri fii laawol Alla, ɓen ɗon no jortii Yurmeende Alla; Alla ko Ya'fotooɗo Huuɓuɗo-yurmeende
უეჭველად, ისინი, ვინც ირწმუნეს და გადასახლდნენ და იბრძოდნენ ალლაჰის გზაზე, — სწორედ ისინი ესწრაფვიან ალლაჰის წყალობას. რადგან ალლაჰი მპატიებელი, შემწყალებელია.
Wahrlich, diejenigen, die glauben, und diejenigen, die auswandern und sich auf dem Weg Allahs abmühen, jene hoffen auf Allahs Barmherzigkeit. Und Allah ist allvergebend und barmherzig.
Στ’ αλήθεια, αυτοί που πίστεψαν και αυτοί που μετανάστευσαν και πολέμησαν στον δρόμο του Αλλάχ – αυτοί επιζητούν το έλεος του Αλλάχ. Και ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα), Ραχείμ (Πολυεύσπλαχνος).
निःसंदेह जो लोग ईमान लाए और जिन्होंने हिजरत[137] की तथा अल्लाह की राह में जिहाद किया, वही अल्लाह की दया की आशा रखते हैं तथा अल्लाह अत्यंत क्षमाशील, असीम दयालु है।
In verità quelli che hanno creduto e quelli che sono emigrati e quelli che hanno combattuto sulla Via di Allāh, quelli aspettano la grazia di Allāh, e Allāh è Perdonatore, Misericordioso.
218. Iš tiesų, tie, kurie patikėjo, ir tie, kurie persikėlė (dėl Allaho tikėjimo) ir stipriai stengėsi Allaho Kelyje, visi šie tikisi Allaho Gailestingumo. Ir Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Warri amananiifi warri godaananii karaa Rabbii keessatti qabsaa’an, isaan sun rahmata Rabbii ni kajeelu. Rabbiin araaramaa rahmata godhaadha.
Воистину, те, кто уверовал, и те, кто переселился и усердствовал на пути Аллаха — такие надеются на милость Аллаха, а Аллах — прощающий, милующий.
Заиста, они који верују, и који се иселе и на Аллаховом путу боре, они желе милост Аллахову. А Аллах опрашта грехе и милостив је.
Hakika, wale walioamini, na wale waliohama na wakafanya juhudi katika Njia ya Mwenyezi Mungu, hao ndio wanaotarajia rehema za Mwenyezi Mungu. Na Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.
De som tror och de som utvandrar och de som kämpar för Guds sak – dessa är de som hoppas på Guds nåd. Gud är ständigt förlåtande, barmhärtig.
Şüphesiz iman edenler, hicret edenler ve Allah yolunda cihat edenler, işte onlar Allah’ın rahmetini umarlar. Allah günahları bağışlayandır, çokça merhamet edendir.
البتہ ایمان ﻻنے والے، ہجرت کرنے والے، اللہ کی راه میں جہاد کرنے والے ہی رحمت الٰہی کے امیدوار ہیں، اللہ تعالیٰ بہت بخشنے واﻻ اور بہت مہربانی کرنے واﻻ ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَىٰٓ أَن تُحِبُّوا۟ شَيْـًٔا وَهُوَ شَرٌّ لَّكُمْ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
Easy-read (simplified)kutiba 'alaykumu l-qitaalu wahuwa kurhun lakum wa'asaa an takrahoo shay'an wahuwa khayrun lakum wa'asaa an tuhibboo shay'an wahuwa sharrun lakum wallaahu ya'lamu wa'antum laa ta'lamoon
DIN 31635kutiba ʿalaykumu l-qitālu wahuwa kurhun lakum waʿasā ʾan takrahū šayʾan wahuwa ḫayrun lakum waʿasā ʾan tuḥibbū šayʾan wahuwa šarrun lakum wallāhu yaʿlamu waʾantum lā taʿlamūna
Fighting is ordained for you, even though you dislike it. But it may be that you dislike something while it is good for you, and it may be that you like something while it is bad for you. God knows, and you do not know.
Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not
Prescribed for you is fighting, but it is hateful to you. Yet peradventure that ye hate a thing while it is good for you, and peradventure that ye love a thing while it is bad for you; God knows, and ye,- ye do not know
War is prescribed to you: but from this ye are averse. Yet haply ye are averse from a thing, though it be good for you, and haply ye love a thing though it be bad for you: And God knoweth; but ye, ye know not
War is enjoined you against the infidels; but this is hateful unto you: Yet perchance ye hate a thing which is better for you, and perchance ye love a thing which is worse for you: But God knoweth and ye know not
يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرٌۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَٰعُوا۟ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌ فَأُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)yas'aloonaka 'ani sh-shahri l-haraami qitaalin feehi qul qitaalun feehi kabeerun wasaddun 'an sabeeli llaahi wakufrun bihi wal-masjidi l-haraami wa'ikhraaju ahlihi minhu akbaru 'inda llaahi wal-fitnatu akbaru mina l-qatli walaa yazaaloona yuqaatiloonakum hattaa yaruddookum 'an deenikum ini stataa'oo waman yartadid minkum 'an deenihi fayamut wahuwa kaafirun fa'oolaa'ika habitat a'maaluhum fee d-dunyaa wal-'aakhirati wa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635yasʾalūnaka ʿani š-šahri l-ḥarāmi qitālin fīhi qul qitālun fīhi kabīrun waṣaddun ʿan sabīli llāhi wakufrun bihi wal-masǧidi l-ḥarāmi waʾiḫrāǧu ʾahlihi minhu ʾakbaru ʿinda llāhi wal-fitnatu ʾakbaru mina l-qatli walā yazālūna yuqātilūnakum ḥattā yaruddūkum ʿan dīnikum ʾini staṭāʿū waman yartadid minkum ʿan dīnihi fayamut wahuwa kāfirun faʾūlāʾika ḥabiṭat ʾaʿmāluhum fī d-dunyā wal-ʾāḫirati waʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
They ask you about fighting during the Holy Month. Say, "Fighting during it is deplorable; but to bar others from God's path, and to disbelieve in Him, and to prevent access to the Holy Mosque, and to expel its people from it, are more deplorable with God. And persecution is more serious than killing. They will not cease to fight you until they turn you back from your religion, if they can. Whoever among you turns back from his religion, and dies a disbeliever-those are they whose works will come to nothing, in this life, and in the Hereafter. Those are the inmates of the Fire, abiding in it forever.
They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein
They will ask thee of the sacred month,- of fighting therein. Say, 'Fighting therein is a great sin; but turning folks off God's way, and misbelief in Him and in the Sacred Mosque, and turning His people out therefrom, is a greater in God's sight; and sedition is a greater sin than slaughter.' They will not cease from fighting you until they turn you from your religion if they can; but whosoever of you is turned from his religion and dies while still a misbeliever; these are those whose works are vain in this world and the next; they are the fellows of the Fire, and they shall dwell therein for aye
They will ask thee concerning war in the Sacred Month. SAY: To war therein is bad, but to turn aside from the cause of God, and to have no faith in Him, and in the Sacred Temple, and to drive out its people, is worse in the sight of God; and civil strife is worse than bloodshed. They will not cease to war against you until they turn you from your religion, if they be able: but whoever of you shall turn from his religion and die an infidel, their works shall be fruitless in this world, and in the next: they shall be consigned to the fire; therein to abide for aye
They will ask thee concerning the sacred month, whether they may war therein: Answer, to war therein is grievous; but to obstruct the way of God, and infidelity towards him, and to keep men from the holy temple, and to drive out his people from thence, is more grievous in the sight of God, and the temptation to idolatry is more grievous than to kill in the sacred months. They will not cease to war against you, until they turn you from your religion, if they be able: But whoever among you shall turn back from his religion, and die an infidel, their works shall be vain in this world, and the next; they shall be the companions of hell fire, they shall remain therein for ever
2:218 — the verse above
يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِ قُلْ فِيهِمَآ إِثْمٌ كَبِيرٌ وَمَنَٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلِ ٱلْعَفْوَ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
Easy-read (simplified)yas'aloonaka 'ani l-khamri wal-maysiri qul feehimaa ithmun kabeerun wamanaafi'u lilnnaasi wa'ithmuhumaa akbaru min naf'ihimaa wayas'aloonaka maadhaa yunfiqoona quli l-'afwa kadhaalika yubayyinu llaahu lakumu l-'aayaati la'allakum tatafakkaroon
DIN 31635yasʾalūnaka ʿani l-ḫamri wal-maysiri qul fīhimā ʾiṯmun kabīrun wamanāfiʿu lilnnāsi waʾiṯmuhumā ʾakbaru min nafʿihimā wayasʾalūnaka māḏā yunfiqūna quli l-ʿafwa kaḏālika yubayyinu llāhu lakumu l-ʾāyāti laʿallakum tatafakkarūna
They ask you about intoxicants and gambling. Say, "There is gross sin in them, and some benefits for people, but their sinfulness outweighs their benefit." And they ask you about what they should give: say, "The surplus." Thus God explains the revelations to you, so that you may think.
They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect
They will ask thee about wine and el maisar, say, 'In them both is sin and profit to men; but the sin of both is greater than the profit of the same.' They will ask thee what they shall expend in alms: say, 'The surplus.' Thus does God manifest to you His signs; haply ye may reflect on this world and the next
They will ask thee concerning wine and games of chance. SAY: In both is great sin, and advantage also, to men; but their sin is greater than their advantage. They will ask thee also what they shall bestow in alms: SAY: What ye can spare. Thus God sheweth you his signs that ye may ponder
They will ask thee concerning wine and lots: Answer, in both there is great sin, and also some things of use unto men; but their sinfulness is greater than their use. They will ask thee also what they shall bestow in alms: Answer, what ye have to spare. Thus God sheweth his signs unto you, that peradventure ye might seriously think
فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read (simplified)fee d-dunyaa wal-'aakhirati wayas'aloonaka 'ani l-yataamaa qul islaahun lahum khayrun wa'in tukhaalitoohum fa'ikhwaanukum wallaahu ya'lamu l-mufsida mina l-muslihi walaw shaa'a llaahu la'a'natakum inna llaaha 'azeezun hakeem
DIN 31635fī d-dunyā wal-ʾāḫirati wayasʾalūnaka ʿani l-yatāmā qul ʾiṣlāḥun lahum ḫayrun waʾin tuḫāliṭūhum faʾiḫwānukum wallāhu yaʿlamu l-mufsida mina l-muṣliḥi walaw šāʾa llāhu laʾaʿnatakum ʾinna llāha ʿazīzun ḥakīmun
About this world and the next. And they ask you about orphans. Say, "Improvement for them is best. And if you intermix with them, then they are your brethren." God knows the dishonest from the honest. Had God willed, He could have overburdened you. God is Mighty and Wise.
Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise
They will ask thee about orphans: say, 'To do good to them is best.' But if ye interfere with them - they are your brethren, and God knows the evildoer from the well doer; and if God will He will surely trouble you. Verily, God is mighty, wise
On this present world, and on the next. They will also ask thee concerning orphans. SAY: Fair dealing with them is best; But if ye mix yourselves up (in their affairs) - they are your brethren: God knoweth the foul dealer from the fair: and, if God pleased, he could indeed afflict you! Verily, God is Mighty, Wise
of this present world, and of the next. They will also ask thee concerning orphans: Answer, to deal righteously with them is best and if ye intermeddle with the management of what belongs to them, do them no wrong; they are your brethren: God knoweth the corrupt dealer from the righteous; and if God please, he will surely distress you, for God is mighty and wise
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ أُولَٰئِكَ يَرْجُونَ رَحْمَتَ اللَّهِ وَاللَّهُ غَفُورٌ رَّحِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/