Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Thus We made it a deterrent for their generation, and for subsequent generations, and a lesson for the righteous.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And We made it an example to their own and to succeeding generations, and an admonition to the Allah-fearing
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Thus we made them an example unto those who stood before them, and those who should come after them, and a warning unto those who fear
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And we made them an example unto those who were contemporary with them, and unto those who came after them, and a warning to the pious
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Këtë ndëshkim e bëmë paralajmërim për bashkëkohësit e tyre dhe për ata që do të vijnë më pas si dhe këshillë për të devotshmit.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর আমি এ ঘটনাকে তাদের সমকালীন ও পরবর্তীদের জন্যে একটা শিক্ষনীয় দৃষ্টান্ত এবং তা মুত্তাকীদের জন্য উপদেশস্বরূপ করেছি।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
To naselje smo učinili opomenom obližnjim naseljima, a poukom za bogobojazne.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
To naselje smo učinili opomenom obližnjim naseljima, a poukom za bogobojazne.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Min mbaɗi ɗum woni maande teskuye wonande ɓe e aroyooɓe e tinndinoore wonande hulɓe Alla ɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ჩვენ გავხადეთ ის [დასახლება] (საჩვენებელ) სასჯელად
იმ (დასახლებებისთვის), რომლებიც მის წინ იყვნენ, და მათთვის, ვინც მის შემდეგ იქნებიან, და შეგონებად ღვთისმოშიშთათვის.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
So machten Wir sie (also diese Ortschaft) zu einem warnenden Beispiel für ihre Zeitgenossen und ihre Nachfolger, und zu einer Ermahnung für die (Allah-)Fürchtenden.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Έτσι, την κάναμε (αυτή την τιμωρία ή αυτό το χωριό) ως παράδειγμα για τη δική τους γενιά (ή για τα γύρω χωριά) και για τις επόμενες γενιές και μια υπενθύμιση για τους ευσεβείς (που φυλάσσονται από την οργή του Αλλάχ μέσω της τήρησης των εντολών Του).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर हमने इसे उन लोगों के लिए जो इसके सामने थे और जो इसके पीछे थे, एक इबरत और (अल्लाह से) डरने वालों के लिए एक उपदेश बना दिया।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Così facemmo di loro un esempio per i contemporanei e per quelli che verranno, e un avvertimento per i devoti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
66. Taigi Mes padarėme šią bausmę kaip pavyzdį jiems patiems ir ateinančioms kartoms ir kaip pamoką tiems, kurie yra Al-Mutakūn (dievobaimingieji – žr. ają 2:2).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И Мы сделали это наказанием в назидание[9] для тех, что были рядом с ним, и для тех, что были после него, и увещеванием для богобоязненных.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
То насеље смо учинили опоменом оближњим насељима, а поуком за богобојазне.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Kwa hivyo tukayafanya hayo kuwa onyo kwa wale waliokuwa katika zama zao na waliokuja baada yao, na mawaidha kwa wacha Mungu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vi gjorde det till ett varnande exempel för deras samtid och för senare [folk], och till en förmaning till de gudfruktiga.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Böylece onların (maymunlara çevrilmiş insanların) akıbetini hem onu görenlere, hem de kendilerinden sonra geleceklere bir ibret ve Allah’tan korkanlar için de bir öğüt vesilesi kıldık.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اسے ہم نے اگلوں پچھلوں کے لئے عبرت کا سبب بنا دیا اور پرہیزگاروں کے لئے وعظ ونصیحت کا۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)thumma tawallaytum min ba'di dhaalika falawlaa fadlu llaahi 'alaykum warahmatuhu lakuntum mina l-khaasireen
DIN 31635ṯumma tawallaytum min baʿdi ḏālika falawlā faḍlu llāhi ʿalaykum waraḥmatuhu lakuntum mina l-ḫāsirīna
Talal Itani2012 But after that you turned away. Were it not for God's grace and mercy towards you, you would have been among the losers.
Mohammed Marmaduke William Pickthall1930 Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers
Edward Henry Palmer1880 Then did ye turn aside after this, and were it not for God's grace towards you and His mercy, ye would have been of those who lose
John Medows Rodwell1861 But after this ye turned back, and but for God's grace and mercy toward you, ye had surely been of the lost
George Sale1734 After this ye again turned back, so that if it had not been for God's indulgence and mercy towards you, ye had certainly been destroyed
Talal Itani2012 And you surely knew those of you who violated the Sabbath. We said to them, "Be despicable apes!"
Mohammed Marmaduke William Pickthall1930 And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated
Edward Henry Palmer1880 Ye know too of those among you who transgressed upon the Sabbath, and we said, 'Become ye apes, despised and spurned
John Medows Rodwell1861 Ye know too those of you who transgressed on the Sabbath, and to whom we said, "Be changed into scouted apes
George Sale1734 Moreover ye know what befall those of your nation who transgressed on the sabbath day; we said unto them, be ye changed into apes, driven away from the society of men
Talal Itani2012 And recall when Moses said to his people, "God commands you to sacrifice a heifer." They said, "Do you make a mockery of us?" He said, "God forbid that I should be so ignorant."
Mohammed Marmaduke William Pickthall1930 And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish
Edward Henry Palmer1880 And when Moses said to his people, 'God bids you slaughter a cow,' they said, 'Art thou making a jest of us?' Said he, 'I seek refuge with God from being one of the unwise
John Medows Rodwell1861 And when Moses said to his people, "Verily, God bids you sacrifice a COW;" they said, "Makest thou a jest of us?" He said, "God keep me from being one of the foolish
George Sale1734 And when Moses said unto his people, verily God commandeth you to sacrifice a cow; they answered, dost thou make a jest of us? Moses said, God fobid that I should be one of the foolish
Talal Itani2012 They said, "Call upon your Lord to show us which one." He said, "He says she is a heifer, neither too old, nor too young, but in between. So do what you are commanded."
Mohammed Marmaduke William Pickthall1930 They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cow neither with calf nor immature; (she is) between the two conditions; so do that which ye are commanded
Edward Henry Palmer1880 They said, 'Then pray thy Lord for us to show us what she is to be.' He answered, 'He saith it is a cow, nor old, nor young, of middle age between the two; so do as ye are bid
John Medows Rodwell1861 They said, "Call on thy Lord for us that He would make plain to us what she is." He said, "God saith, 'She is a cow neither old nor young, but of the middle age between the two:' do therefore what ye are bidden
George Sale1734 They said, pray for us unto thy Lord, that He would shew us what cow it is. Moses answered, he saith, she is neither an old cow, nor a young heifer, but of a middle age between both: Do ye therefore that which ye are commanded
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.71 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.83
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.82
Talal Itani · Edward Henry Palmer0.82
Talal Itani · John Medows Rodwell0.78
Mohammed Marmaduke William Pickthall · George Sale0.74
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.73
Talal Itani · Mohammed Marmaduke William Pickthall0.70
Edward Henry Palmer · John Medows Rodwell0.67
Edward Henry Palmer · George Sale0.52
John Medows Rodwell · George Sale0.52
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.