Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
When too ye slew a soul and disputed thereupon, and God brought forth that which ye had hidden
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when ye slew a man, and contended among your selves concerning him, God brought forth to light that which ye concealed
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kujtoni kur vratë një njeri dhe u grindët në lidhje me të, porse Allahu e nxori në shesh atë që e fshihnit.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(আর স্মরণ করো) যখন তোমরা এক ব্যক্তিকে হত্যা করেছিলে, অত:পর তোমরা পরস্পরের বিরুদ্ধে হত্যার অভিযোগ করছিলে। আর তোমরা যা গোপন করেছিলে আল্লাহ ছিলেন তা ব্যক্তকারী।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I kada ste jednog čovjeka ubili, pa se o njemu prepirati počeli, Allah je dao da iziđe na vidjelo ono što ste bili sakrili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I kada ste jednog čovjeka ubili, pa se o njemu prepirati počeli, Allah je dao da iziđe na vidjelo ono što ste bili sakrili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Nde mbar-ɗon feɗtaandu ngon-ɗon he tuumondirde, ko Alla yaltini ko cuuɗno-ɗon.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და აი, თქვენ (ო, ისრაილის შთამომავლებო) მოკალით სული [ადამიანი] და ერთმანეთს ედავებოდით მის გამო, ხოლო ალლაჰი ამხელს იმას, რასაც თქვენ მალავდით.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und (gedenkt,) als ihr jemanden getötet hattet und ihr (alle) die Schuld daran von euch wiest. Und Allah bringt (ja) heraus, was ihr zu verbergen pflegtet.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και (θυμηθείτε) όταν σκοτώσατε έναν άνδρα και πέσατε μεταξύ σας σε διαμάχη σχετικά με το έγκλημα (ο καθένας από σας απέκρουσε την κατηγορία κατηγορώντας τον άλλον). Μα, ο Αλλάχ φανέρωσε αυτό που κρύβατε.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और (वह समय याद करो) जब तुमने एक व्यक्ति की हत्या कर दी, फिर तुमने उसके बारे में झगड़ा किया और अल्लाह उस बात को निकालने वाला था, जो तुम छिपा रहे थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando avete ucciso un uomo e vi siete incolpati a vicenda, e Allāh rivela ciò che nascondevate.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
72. Ir (atminkite), kai jūs nužudėte žmogų ir susiginčijote tarp savęs dėl šio nusikaltimo. Bet Allahas išaiškino tai, ką jūs slėpėte.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И вот вы убили человека и стали перекладывать вину за это друг на друга, но Аллах вывел наружу то, что вы скрывали.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И када сте једног човека убили, па се о њему препирати почели, Аллах је дао да изађе на видело оно што сте били сакрили.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na mlipomuua mtu, kisha mkahitilafiana kwayo, na Mwenyezi Mungu ni mwenye kuyatoa hayo mliyokuwa mkiyaficha.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och minns när ni mördade en människa och sedan tvistade om det. Gud lät dock avslöja det ni försökte dölja.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Hani, bir kimseyi öldürmüştünüz de suçu birbirinizin üstüne atmıştınız. Halbuki Allah, gizlemekte olduğunuzu ortaya çıkaracaktır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جب تم نے ایک شخص کو قتل کر ڈاﻻ، پھر اس میں اختلاف کرنے لگے اور تمہاری پوشیدگی کو اللہ تعالیٰ ﻇاہر کرنے واﻻ تھا۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 They said, "Call upon your Lord to show us which one; the heifers look alike to us; and God willing, we will be guided."
Mohammed Marmaduke William Pickthall1930 They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows are much alike to us; and Lo! if Allah wills, we may be led aright
Edward Henry Palmer1880 Again they said, 'Pray thy Lord to show us what she is to be; for cows appear the same to us; then we, if God will, shall be guided
John Medows Rodwell1861 They said, "Call on they Lord for us that He would make plain to us what cow it is - for to us are cows alike, - and verily, if God please, we shall be guided rightly
George Sale1734 They said, pray for us unto thy Lord, that He would further shew us what cow it is, for several cows with us are like one another, and we, if God please, will be directed
Talal Itani2012 He said, "He says she is a heifer, neither yoked to plow the earth, nor to irrigate the field; sound without blemish." They said, "Now you have brought the truth." So they slew her; though they almost did not.
Mohammed Marmaduke William Pickthall1930 (Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark. They said: Now thou bringest the truth. So they sacrificed her, though almost they did not
Edward Henry Palmer1880 He answered, 'He saith, it is a cow, not broken in to plough the earth or irrigate the tilth, a sound one with no blemish on her.' They said, 'Now hast thou brought the truth.' And they slaughtered her, though they came near leaving it undone
John Medows Rodwell1861 He said, "God saith, 'She is a cow not worn by ploughing the earth or watering the field, sound, no blemish in her.' " They said, "Now hast thou brought the truth:" Then they sacrificed her; Yet nearly had they done it not
George Sale1734 Moses answered, he saith, she is a cow not broken to plough the earth, or water the field, a found one, there is no blemish in her. They said, now hast thou brought the truth. Then they sacrificed her; yet they wanted but little of leaving it undone
Talal Itani2012 We said, "Strike him with part of it." Thus God brings the dead to life; and He shows you His signs, that you may understand.
Mohammed Marmaduke William Pickthall1930 And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand
Edward Henry Palmer1880 then we said, 'Strike him with part of her.' Thus God brings the dead to life and shows you His signs, that haply ye may understand
John Medows Rodwell1861 For we said, "Strike the corpse with part of her." So God giveth life to the dead, and sheweth you his signs, that haply ye may understand
George Sale1734 For we said, strike the dead body with part of the sacrificed cow: So God raiseth the dead to life, and sheweth you his signs, that peradventure ye may understand
Easy-read (simplified)thumma qasat quloobukum min ba'di dhaalika fahiya kal-hijaarati aw ashaddu qaswatan wa'inna mina l-hijaarati lamaa yatafajjaru minhu l-'anhaaru wa'inna minhaa lamaa yashshaqqaqu fayakhruju minhu l-maa'u wa'inna minhaa lamaa yahbitu min khashyati llaahi wamaa llaahu bighaafilin 'ammaa ta'maloon
DIN 31635ṯumma qasat qulūbukum min baʿdi ḏālika fahiya kal-ḥiǧārati ʾaw ʾašaddu qaswatan waʾinna mina l-ḥiǧārati lamā yatafaǧǧaru minhu l-ʾanhāru waʾinna minhā lamā yaššaqqaqu fayaḫruǧu minhu l-māʾu waʾinna minhā lamā yahbiṭu min ḫašyati llāhi wamā llāhu biġāfilin ʿammā taʿmalūna
Talal Itani2012 Then after that your hearts hardened. They were as rocks, or even harder. For there are some rocks from which rivers gush out, and others that splinter and water comes out from them, and others that sink in awe of God. God is not unaware of what you do.
Mohammed Marmaduke William Pickthall1930 Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do
Edward Henry Palmer1880 Yet were your hearts hardened even after that, till they were as stones or harder still, for verily of stones are some from which streams burst forth, and of them there are some that burst asunder and the water issues out, and of them there are some that fall down for fear of God; but God is never careless of what ye do
John Medows Rodwell1861 Then after that your hearts became hard like rocks, or harder still: for verily, from rocks have rivers gushed; others, verily, have been cleft, and water hath issued from them; and others, verily, have sunk down through fear of God: And God is not regardless of your actions
George Sale1734 Then were your hearts hardened after this, even as stones, or exceeding them in hardness: For from some stones have rivers bursted forth, others have been rent in sunder, and water hath issued from them, and others have fallen down for fear of God. But God is not regardless of that which ye do
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.71 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.85
Talal Itani · Mohammed Marmaduke William Pickthall0.84
Talal Itani · Edward Henry Palmer0.83
Talal Itani · John Medows Rodwell0.81
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.76
Edward Henry Palmer · John Medows Rodwell0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
Edward Henry Palmer · George Sale0.62
Mohammed Marmaduke William Pickthall · George Sale0.58
John Medows Rodwell · George Sale0.56
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.